2 And David H1732 arose, H6965 and he passed over H5674 with the six H8337 hundred H3967 men H376 that were with him unto Achish, H397 the son H1121 of Maoch, H4582 king H4428 of Gath. H1661
3 And David H1732 dwelt H3427 with Achish H397 at Gath, H1661 he and his men, H582 every man H376 with his household, H1004 even David H1732 with his two H8147 wives, H802 Ahinoam H293 the Jezreelitess, H3159 and Abigail H26 the Carmelitess, H3762 Nabal's H5037 wife. H802
4 And it was told H5046 Saul H7586 that David H1732 was fled H1272 to Gath: H1661 and he sought H1245 no more again H3254 H3254 for him.
5 And David H1732 said H559 unto Achish, H397 If I have now found H4672 grace H2580 in thine eyes, H5869 let them give H5414 me a place H4725 in some H259 town H5892 in the country, H7704 that I may dwell H3427 there: for why should thy servant H5650 dwell H3427 in the royal H4467 city H5892 with thee?
6 Then Achish H397 gave H5414 him Ziklag H6860 that day: H3117 wherefore Ziklag H6860 pertaineth unto the kings H4428 of Judah H3063 unto this day. H3117
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 27
Commentary on 1 Samuel 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
1Sa 27:1-4. Saul Hearing That David Was Fled to Gath, Seeks No More for Him.
1. David said in his heart, … there is nothing better for me than that I should speedily escape into the land of the Philistines—This resolution of David's was, in every respect, wrong: (1) It was removing him from the place where the divine oracle intimated him to remain (1Sa 22:5); (2) It was rushing into the idolatrous land, for driving him into which he had denounced an imprecation on his enemies (1Sa 26:19); (3) It was a withdrawal of his counsel and aid from God's people. It was a movement, however, overruled by Providence to detach him from his country and to let the disasters impending over Saul and his followers be brought on by the Philistines.
2, 3. Achish, the son of Maoch, king of Gath—The popular description of this king's family creates a presumption that he was a different king from the reigning sovereign on David's first visit to Gath. Whether David had received a special invitation from him or a mere permission to enter his territories, cannot be determined. It is probable that the former was the case. From the universal notoriety given to the feud between Saul and David, which had now become irreconcilable, it might appear to Achish good policy to harbor him as a guest, and so the better pave the way for the hostile measures against Israel which the Philistines were at this time meditating.
1Sa 27:5-12. David Begs Ziklag of Achish.
5. let them give me a place in some town in the country—It was a prudent arrangement on the part of David; for it would prevent him being an object of jealous suspicion, or of mischievous plots among the Philistines. It would place his followers more beyond the risk of contamination by the idolatries of the court and capital; and it would give him an opportunity of making reprisals on the freebooting tribes that infested the common border of Israel and the Philistines.
6. Ziklag—Though originally assigned to Judah (Jos 15:31), and subsequently to Simeon (Jos 19:5), this town had never been possessed by the Israelites. It belonged to the Philistines, who gave it to David.
8. David … went up, and invaded the Geshurites—(See Jos 13:2).
and the Gezrites—or the Gerizi [Gesenius], (Jos 12:12), some Arab horde which had once encamped there.
and the Amalekites—Part of the district occupied by them lay on the south of the land of Israel (Jud 5:14; 12:15).
10. Achish said, Whither have ye made a road to-day?—that is, raid, a hostile excursion for seizing cattle and other booty.
David said, Against the south of Judah, and against the south of the Jerahmeelites—Jerahmeel was the great-grandson of Judah, and his posterity occupied the southern portion of that tribal domain.
the south of the Kenites—the posterity of Jethro, who occupied the south of Judah (Jud 1:16; Nu 24:21). The deceit practised upon his royal host and the indiscriminate slaughter committed, lest any one should escape to tell the tale, exhibit an unfavorable view of this part of David's history.