3 And when they of Ashdod H796 arose early H7925 on the morrow, H4283 behold, Dagon H1712 was fallen H5307 upon his face H6440 to the earth H776 before H6440 the ark H727 of the LORD. H3068 And they took H3947 Dagon, H1712 and set H7725 him in his place H4725 again. H7725
Bel H1078 boweth down, H3766 Nebo H5015 stoopeth, H7164 their idols H6091 were upon the beasts, H2416 and upon the cattle: H929 your carriages H5385 were heavy loaden; H6006 they are a burden H4853 to the weary H5889 beast. They stoop, H7164 they bow down H3766 together; H3162 they could H3201 not deliver H4422 the burden, H4853 but themselves H5315 are gone H1980 into captivity. H7628
And the residue H7611 thereof he maketh H6213 a god, H410 even his graven image: H6459 he falleth down H5456 unto it, and worshippeth H7812 it, and prayeth H6419 unto it, and saith, H559 Deliver H5337 me; for thou art my god. H410 They have not known H3045 nor understood: H995 for he hath shut H2902 their eyes, H5869 that they cannot see; H7200 and their hearts, H3826 that they cannot understand. H7919 And none considereth H7725 in his heart, H3820 neither is there knowledge H1847 nor understanding H8394 to say, H559 I have burned H8313 part H2677 of it in H1119 the fire; H784 yea, also I have baked H644 bread H3899 upon the coals H1513 thereof; I have roasted H6740 flesh, H1320 and eaten H398 it: and shall I make H6213 the residue H3499 thereof an abomination? H8441 shall I fall down H5456 to the stock H944 of a tree? H6086 He feedeth H7462 on ashes: H665 a deceived H2048 heart H3820 hath turned him aside, H5186 that he cannot deliver H5337 his soul, H5315 nor say, H559 Is there not a lie H8267 in my right hand? H3225
And G1161 he said G2036 unto them, G846 I beheld G2334 Satan G4567 as G5613 lightning G796 fall G4098 from G1537 heaven. G3772 Behold, G2400 I give G1325 unto you G5213 power G1849 to tread G3961 on G1883 serpents G3789 and G2532 scorpions, G4651 and G2532 over G1909 all G3956 the power G1411 of the enemy: G2190 and G2532 nothing G3762 shall G91 by any means G3364 hurt G91 G91 you. G5209 Notwithstanding G4133 in G1722 this G5129 rejoice G5463 not, G3361 that G3754 the spirits G4151 are subject G5293 unto you; G5213 but G1161 rather G3123 rejoice, G5463 because G3754 your G5216 names G3686 are written G1125 in G1722 heaven. G3772
Be ye G1096 not G3361 unequally yoked together G2086 with unbelievers: G571 for G1063 what G5101 fellowship G3352 hath righteousness G1343 with G2532 unrighteousness? G458 and G1161 what G5101 communion G2842 hath light G5457 with G4314 darkness? G4655 And G1161 what G5101 concord G4857 hath Christ G5547 with G4314 Belial? G955 or G2228 what G5101 part G3310 hath he that believeth G4103 with G3326 an infidel? G571 And G1161 what G5101 agreement G4783 hath the temple G3485 of God G2316 with G3326 idols? G1497 for G1063 ye G5210 are G2075 the temple G3485 of the living G2198 God; G2316 as G2531 God G2316 hath said, G2036 G3754 I will dwell G1774 in G1722 them, G846 and G2532 walk in G1704 them; and G2532 I will be G2071 their G846 God, G2316 and G2532 they G846 shall be G2071 my G3427 people. G2992
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 5
Commentary on 1 Samuel 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
1Sa 5:1, 2. The Philistines Bring the Ark into the House of Dagon.
1. Ashdod—or Azotus, one of the five Philistine satrapies, and a place of great strength. It was an inland town, thirty-four miles north of Gaza, now called Esdud.
2. the house of Dagon—Stately temples were erected in honor of this idol, which was the principal deity of the Philistines, but whose worship extended over all Syria, as well as Mesopotamia and Chaldea; its name being found among the Assyrian gods on the cuneiform inscriptions [Rawlinson]. It was represented under a monstrous combination of a human head, breast, and arms, joined to the belly and tail of a fish. The captured ark was placed in the temple of Dagon, right before this image of the idol.
1Sa 5:3-5. Dagon Falls Down.
3, 4. they of Ashdod arose early—They were filled with consternation when they found the object of their stupid veneration prostrate before the symbol of the divine presence. Though set up, it fell again, and lay in a state of complete mutilation; its head and arms, severed from the trunk, were lying in distant and separate places, as if violently cast off, and only the fishy part remained. The degradation of their idol, though concealed by the priests on the former occasion, was now more manifest and infamous. It lay in the attitude of a vanquished enemy and a suppliant, and this picture of humiliation significantly declared the superiority of the God of Israel.
5. Therefore neither the priests … nor any … tread on the threshold of Dagon—A superstitious ceremony crept in, and in the providence of God was continued, by which the Philistines contributed to publish this proof of the helplessness of their god.
unto this day—The usage continued in practice at the time when this history was written—probably in the later years of Samuel's life.
1Sa 5:6-12. The Philistines Are Smitten with Emerods.
6. the hand of the Lord was heavy upon them of Ashdod—The presumption of the Ashdodites was punished by a severe judgment that overtook them in the form of a pestilence.
smote them with emerods—bleeding piles, hemorrhoids (Ps 78:66), in a very aggravated form. As the heathens generally regarded diseases affecting the secret parts of the body as punishments from the gods for trespasses committed against themselves, the Ashdodites would be the more ready to look upon the prevailing epidemic as demonstrating the anger of God, already shown against their idol.
7. the ark of God shall not abide with us—It was removed successively to several of the large towns of the country, but the same pestilence broke out in every place and raged so fiercely and fatally that the authorities were forced to send the ark back into the land of Israel [1Sa 5:8-10].
11. they sent—that is, the magistrates of Ekron.
12. the cry of the city went up to heaven—The disease is attended with acute pain, and it is far from being a rare phenomenon in the Philistian plain [Van De Velde].