6 But G1161 now G737 when Timotheus G5095 came G2064 from G575 you G5216 unto G4314 us, G2248 and G2532 brought G2097 us G2254 good tidings G2097 of your G5216 faith G4102 and G2532 charity, G26 and G2532 that G3754 ye have G2192 good G18 remembrance G3417 of us G2257 always, G3842 desiring greatly G1971 to see G1492 us, G2248 as G2509 we G2249 also G2532 to see you: G5209
7 Therefore, G1223 G5124 brethren, G80 we were comforted G3870 over G1909 you G5213 in G1909 all G3956 our G2257 affliction G2347 and G2532 distress G318 by G1223 your G5216 faith: G4102
8 For G3754 now G3568 we live, G2198 if G1437 ye G5210 stand fast G4739 in G1722 the Lord. G2962
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 3
Commentary on 1 Thessalonians 3 Matthew Henry Commentary
Chapter 3
In this chapter the apostle gives further evidence of his love to the Thessalonians, reminding them of his sending Timothy to them, with the mention of his design therein and his inducements so to do (v. 1-5). He acquaints them also with his great satisfaction at the return of Timothy, with good tidings concerning them (v. 6-10). And concludes with fervent prayer for them (v. 11-13).
1Th 3:1-5
In these words the apostle gives an account of his sending Timothy to the Thessalonians. Though he was hindered from going to them himself, yet his love was such that he could not forbear sending Timothy to them. Though Timothy was very useful to him, and he could not well spare him, yet Paul was content, for their good, to be left alone at Athens. Note, Those ministers do not duly value the establishment and welfare of their people who cannot deny themselves in many things for that end. Observe,
1Th 3:6-10
Here we have Paul's great satisfaction upon the return of Timothy with good tidings from the Thessalonians, in which we may observe,
1Th 3:11-13
In these words we have the earnest prayer of the apostle. He desired to be instrumental in the further benefit of the Thessalonians; and the only way to be so while at a distance was by prayer for them, together with his writing or sending to them. He desired that their faith might be perfected, which he could not be the proper cause or author of; for he pretended not to dominion over their faith, nor to have the donation of it, and he therefore concludes with prayer for them. Observe,