1 This is a true G4103 saying, G3056 If a man G1536 desire G3713 the office of a bishop, G1984 he desireth G1937 a good G2570 work. G2041
2 A bishop G1985 then G3767 must G1163 be G1511 blameless, G423 the husband G435 of one G3391 wife, G1135 vigilant, G3524 sober, G4998 of good behaviour, G2887 given to hospitality, G5382 apt to teach; G1317
3 Not G3361 given to wine, G3943 no G3361 striker, G4131 not G3361 greedy of filthy lucre; G146 but G235 patient, G1933 not a brawler, G269 not covetous; G866
4 One that ruleth G4291 well G2573 his own G2398 house, G3624 having G2192 his children G5043 in G1722 subjection G5292 with G3326 all G3956 gravity; G4587
5 (For G1161 if a man G1536 know G1492 not G3756 how G1492 to rule G4291 his own G2398 house, G3624 how G4459 shall he take care of G1959 the church G1577 of God?) G2316
6 Not G3361 a novice, G3504 lest G3363 being lifted up with pride G5187 he fall G1706 into G1519 the condemnation G2917 of the devil. G1228
7 Moreover G1161 G2532 he G846 must G1163 have G2192 a good G2570 report G3141 of G575 them which are without; G1855 lest G3363 he fall G1706 into G1519 reproach G3680 and G2532 the snare G3803 of the devil. G1228
8 Likewise G5615 must the deacons G1249 be grave, G4586 not G3361 doubletongued, G1351 not G3361 given G4337 to much G4183 wine, G3631 not G3361 greedy of filthy lucre; G146
9 Holding G2192 the mystery G3466 of the faith G4102 in G1722 a pure G2513 conscience. G4893
10 And G1161 let G1381 these G3778 also G2532 first G4412 be proved; G1381 then G1534 let them use the office of a deacon, G1247 being G5607 found blameless. G410
11 Even so G5615 must their wives G1135 be grave, G4586 not G3361 slanderers, G1228 sober, G3524 faithful G4103 in G1722 all things. G3956
12 Let G2077 the deacons G1249 be G2077 the husbands G435 of one G3391 wife, G1135 ruling G4291 their children G5043 and G2532 their own G2398 houses G3624 well. G2573
13 For G1063 they that have used the office of a deacon G1247 well G2573 purchase G4046 to themselves G1438 a good G2570 degree, G898 and G2532 great G4183 boldness G3954 in G1722 the faith G4102 which G3588 is in G1722 Christ G5547 Jesus. G2424
14 These things G5023 write I G1125 unto thee, G4671 hoping G1679 to come G2064 unto G4314 thee G4571 shortly: G5032
15 But G1161 if G1437 I tarry long, G1019 that G2443 thou mayest know G1492 how G4459 thou oughtest G1163 to behave thyself G390 in G1722 the house G3624 of God, G2316 which G3748 is G2076 the church G1577 of the living G2198 God, G2316 the pillar G4769 and G2532 ground G1477 of the truth. G225
16 And G2532 without controversy G3672 great G3173 is G2076 the mystery G3466 of godliness: G2150 God G2316 was manifest G5319 in G1722 the flesh, G4561 justified G1344 in G1722 the Spirit, G4151 seen G3700 of angels, G32 preached G2784 unto G1722 the Gentiles, G1484 believed on G4100 in G1722 the world, G2889 received up G353 into G1722 glory. G1391
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Timothy 3
Commentary on 1 Timothy 3 Matthew Henry Commentary
Chapter 3
In this chapter our apostle treats of church-officers. He specifies,
1Ti 3:1-7
The two epistles to Timothy, and that to Titus, contain a scripture-plan of church-government, or a direction to ministers. Timothy, we suppose, was an evangelist who was left at Ephesus, to take care of those whom the Holy Ghost had made bishops there, that is, the presbyters, as appears by Acts 20:28, where the care of the church was committed to the presbyters, and they were called bishops. It seems they were very loth to part with Paul, especially because he told them they should see his face no more (Acts 20:38); for their church was but newly planted, they were afraid of undertaking the care of it, and therefore Paul left Timothy with them to set them in order. And here we have the character of a gospel minister, whose office it is, as a bishop, to preside in a particular congregation of Christians: If a man desires the office of a bishop, he desires a good work, v. 1. Observe,
1Ti 3:8-13
We have here the character of deacons: these had the care of the temporal concerns of the church, that is, the maintenance of the ministers and provision for the poor: they served tables, while the ministers or bishops gave themselves only to the ministry of the word and prayer, Acts 6:2, 4. Of the institution of this office, with that which gave occasion to it, you have an account in Acts 6:1-7. Now it was requisite that deacons should have a good character, because they were assistants to the ministers, appeared and acted publicly, and had a great trust reposed in them. They must be grave. Gravity becomes all Christians, but especially those who are in the office in the church. Not doubled-tongued; that will say one thing to one and another thing to another, according as their interests leads them: a double tongue comes from a double heart; flatterers and slanderers are double-tongued. Not given to much wine; for this is a great disparagement to any man, especially to a Christian, and one in office, unfits men for business, opens the door to many temptations. Not greedy of filthy lucre; this would especially be bad in the deacons, who were entrusted with the church's money, and, if they were covetous and greedy of filthy lucre, would be tempted to embezzle it, and convert that to their own use which was intended for the public service. Holding the mystery of faith in a pure conscience, v. 9. Note, The mystery of faith is best held in a pure conscience. The practical love of truth is the most powerful preservative from error and delusion. If we keep a pure conscience (take heed of every thing that debauches conscience, and draws us away from God), this will preserve in our souls the mystery of faith. Let these also first be proved, v. 10. It is not fit that the public trusts should be lodged in the hands of any, till they have been first proved, and found fit for the business they are to be entrusted with; the soundness of their judgments, their zeal for Christ, and the blamelessness of their conversation, must be proved. Their wives likewise must have a good character (v. 11); they must be of a grave behaviour, not slanderers, tale-bearers, carrying stories to make mischief and sow discord; they must be sober and faithful in all things, not given to any excess, but trusty in all that is committed to them. All who are related to ministers must double their care to walk as becomes the gospel of Christ, lest, if they in any thing walk disorderly, the ministry be blamed. As he said before of the bishops or ministers, so here of the deacons, they must be the husband of one wife, such as had not put away their wives, upon dislike, and married others; they must rule their children and their own houses well; the families of deacons should be examples to other families. And the reason why the deacons must be thus qualified is (v. 13) because, though the office of a deacon be of an inferior degree, yet it is a step towards the higher degree; and those who had served tables well the church might see cause afterwards to discharge from that service, and prefer to serve in preaching the word and in prayer. Or it may be meant of the good reputation that a man would gain by his fidelity in this office: they will purchase to themselves great boldness in the faith that is in Christ Jesus. Observe,
1Ti 3:14-16
He concludes the chapter with a particular direction to Timothy. He hoped shortly to come to him, to give him further directions and assistance in his work, and to see that Christianity was well planted, and took root well, at Ephesus; he therefore wrote the more briefly to him. But he wrote lest he should tarry long, that Timothy might know how to behave himself in the house of God, how to conduct himself as became an evangelist, and the apostle's substitute. Observe,