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2 Chronicles 1:7 King James Version with Strong's Concordance (STRONG)

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7 In that night H3915 did God H430 appear H7200 unto Solomon, H8010 and said H559 unto him, Ask H7592 what I shall give H5414 thee.

Cross Reference

1 Kings 3:5-15 STRONG

KJV ASV YLT DARBY WEB BBE

In Gibeon H1391 the LORD H3068 appeared H7200 to Solomon H8010 in a dream H2472 by night: H3915 and God H430 said, H559 Ask H7592 what I shall give H5414 thee. And Solomon H8010 said, H559 Thou hast shewed H6213 unto thy servant H5650 David H1732 my father H1 great H1419 mercy, H2617 according as he walked H1980 before H6440 thee in truth, H571 and in righteousness, H6666 and in uprightness H3483 of heart H3824 with thee; and thou hast kept H8104 for him this great H1419 kindness, H2617 that thou hast given H5414 him a son H1121 to sit H3427 on his throne, H3678 as it is this day. H3117 And now, O LORD H3068 my God, H430 thou hast made thy servant H5650 king H4427 instead of David H1732 my father: H1 and I am but a little H6996 child: H5288 I know H3045 not how to go out H3318 or come in. H935 And thy servant H5650 is in the midst H8432 of thy people H5971 which thou hast chosen, H977 a great H7227 people, H5971 that cannot be numbered H4487 nor counted H5608 for multitude. H7230 Give H5414 therefore thy servant H5650 an understanding H8085 heart H3820 to judge H8199 thy people, H5971 that I may discern H995 between good H2896 and bad: H7451 for who is able H3201 to judge H8199 this thy so great H3515 a people? H5971 And the speech H1697 pleased H3190 H5869 the Lord, H136 that Solomon H8010 had asked H7592 this thing. H1697 And God H430 said H559 unto him, Because thou hast asked H7592 this thing, H1697 and hast not asked H7592 for thyself long H7227 life; H3117 neither hast asked H7592 riches H6239 for thyself, nor hast asked H7592 the life H5315 of thine enemies; H341 but hast asked H7592 for thyself understanding H995 to discern H8085 judgment; H4941 Behold, I have done H6213 according to thy words: H1697 lo, I have given H5414 thee a wise H2450 and an understanding H995 heart; H3820 so that there was none like thee before H6440 thee, neither after H310 thee shall any arise H6965 like unto thee. And I have also given H5414 thee that which thou hast not asked, H7592 both riches, H6239 and honour: H3519 so that there shall not be any H376 among the kings H4428 like unto thee all thy days. H3117 And if thou wilt walk H3212 in my ways, H1870 to keep H8104 my statutes H2706 and my commandments, H4687 as thy father H1 David H1732 did walk, H1980 then I will lengthen H748 thy days. H3117 And Solomon H8010 awoke; H3364 and, behold, it was a dream. H2472 And he came H935 to Jerusalem, H3389 and stood H5975 before H6440 the ark H727 of the covenant H1285 of the LORD, H3068 and offered up H5927 burnt offerings, H5930 and offered H6213 peace offerings, H8002 and made H6213 a feast H4960 to all his servants. H5650

Proverbs 3:5-6 STRONG

KJV ASV YLT DARBY WEB BBE

Trust H982 in the LORD H3068 with all thine heart; H3820 and lean H8172 not unto thine own understanding. H998 In all thy ways H1870 acknowledge H3045 him, and he shall direct H3474 thy paths. H734

Matthew 7:7-8 STRONG

KJV ASV YLT DARBY WEB BBE

Ask, G154 and G2532 it shall be given G1325 you; G5213 seek, G2212 and G2532 ye shall find; G2147 knock, G2925 and G2532 it shall be opened G455 unto you: G5213 For G1063 every one G3956 that asketh G154 receiveth; G2983 and G2532 he that seeketh G2212 findeth; G2147 and G2532 to him that knocketh G2925 it shall be opened. G455

Mark 10:36-37 STRONG

KJV ASV YLT DARBY WEB BBE

And G1161 he said G2036 unto them, G846 What G5101 would G2309 ye that I G3165 should do G4160 for you? G5213 G1161 They said G2036 unto him, G846 Grant G1325 unto us G2254 that G2443 we may sit, G2523 one G1520 on G1537 thy G4675 right hand, G1188 and G2532 the other G1520 on G1537 thy G4675 left hand, G2176 in G1722 thy G4675 glory. G1391

Mark 10:51 STRONG

KJV ASV YLT DARBY WEB BBE

And G2532 Jesus G2424 answered G611 and said G3004 unto him, G846 What G5101 wilt G2309 thou that I should do G4160 unto thee? G4671 G1161 The blind man G5185 said G2036 unto him, G846 Lord, G4462 that G2443 I might receive my sight. G308

John 16:23 STRONG

KJV ASV YLT DARBY WEB BBE

And G2532 in G1722 that G1565 day G2250 ye shall G3756 ask G2065 me G1691 nothing. G3762 Verily, G281 verily, G281 I say G3004 unto you, G5213 G3754 Whatsoever G3745 G302 ye shall ask G154 the Father G3962 in G1722 my G3450 name, G3686 he will give G1325 it you. G5213

1 John 5:14-15 STRONG

KJV ASV YLT DARBY WEB BBE

And G2532 this G3778 is G2076 the confidence G3954 that G3739 we have G2192 in G4314 him, G846 that, G3754 if G1437 we ask G154 any thing G5100 according G2596 to his G846 will, G2307 he heareth G191 us: G2257 And G2532 if G1437 we know G1492 that G3754 he hear G191 us, G2257 whatsoever G3739 G302 we ask, G154 we know G1492 that G3754 we have G2192 the petitions G155 that G3739 we desired G154 of G3844 him. G846

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 1

Commentary on 2 Chronicles 1 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

An Exposition, With Practical Observations, of

The Second Book of Chronicles

Chapter 1

In the close of the foregoing book we read how God magnified Solomon and Israel obeyed him; God and Israel concurred to honour him. Now here we have an account,

  • I. How he honoured God by sacrifice (v. 1-6) and by prayer (v. 7-12).
  • II. How he honoured Israel by increasing their strength, wealth, and trade (v. 13-17).

2Ch 1:1-12

Here is,

  • I. Solomon's great prosperity, v. 1. Though he had a contested title, yet, God being with him, he was strengthened in his kingdom; his heart and hands were strengthened, and his interest in the people. God's presence will be our strength.
  • II. His great piety and devotion. His father was a prophet, a psalmist, and kept mostly to the ark; but Solomon, having read much in his Bible concerning the tabernacle which Moses built and the altars there, paid more respect to them than, it should seem, David had done. Both did well, and let neither be censured. If the zeal of one be carried out most to one instance of religion, and of another to some other instance, let them not judge nor despise each other.
    • 1. All his great men must thus far be good men that they must join with him in worshipping God. He spoke to the captains and judges, the governors and chief of the fathers, to go with him to Gibeon, v. 2, 3. Authority and interest are well bestowed on those that will thus use them for the glory of God, and the promoting of religion. It is our duty to engage all with whom we have influence in the solemnities of religion, and it is very desirable to have many join with us in those solemnities-the more the better; it is the more like heaven. Solomon began his reign with this public pious visit to God's altar, and it was a very good omen. Magistrates are then likely to do well for themselves and their people when they thus take God along with them at their setting out.
    • 2. He offered abundance of sacrifices to God there (v. 6): 1000 burnt-offerings, and perhaps a greater number of peace-offerings, on which he and his company feasted before the Lord. Where God sows plentifully he expects to reap accordingly. His father David had left him flocks and herds in abundance (1 Chr. 27:29, 31), and thus he gave God his dues out of them. The ark was at Jerusalem (v. 4), but the altar was at Gibeon (v. 5), and thither he brought his sacrifices; for it is the altar that sanctifieth every gift.
    • 3. He prayed a good prayer to God: this, with the answer to it, we had before, 1 Ki. 3:5, etc.
      • (1.) God bade him ask what he would; not only that he might put him in the right way of obtaining the favours that were intended him (Ask, and you shall receive, that your joy may be full), but that he might try him, how he stood affected, and might discover what was in his heart. Men's characters appear in their choices and desires. What wouldst thou have? tries a man as much as, What wouldst thou do? Thus God tried whether Solomon was one of the children of this world, that say, Who will show us any good, or of the children of light, that say, Lord, lift up the light of thy countenance upon us. As we choose we shall have, and that is likely to be our portion to which we give the preference, whether the wealth and pleasure of this world or spiritual riches or delights.
      • (2.) Like a genuine son of David, he chose spiritual blessings rather than temporal. His petition here is, Give me wisdom and knowledge. He owns those to be desirable gifts, and God to be the giver of them, Prov. 2:6. God gave the faculty of understanding, and to him we must apply for the furniture of it. Two things are here pleaded which we had not in Kings:-
        • [1.] Thou hast made me reign in my father's stead, v. 8. "Lord, thou hast put me into this place, and therefore I can in faith ask of thee grace to enable me to do the duty of it.' What service we have reason to believe God calls us to we have reason to hope he will qualify us for. But that is not all. "Lord, thou hast put me into this place in the stead of David, the great and good man that filled it up so well; therefore give me wisdom, that Israel may not suffer damage by the change. Must I reign in my father's stead? Lord, give me my father's spirit.' Note, The eminency of those that went before us, and the obligation that lies upon us to keep up and carry on the good work they were engaged in, should provoke us to a gracious emulation, and quicken our prayers to God for wisdom and grace, that we may do the work of God in our day as faithfully and well as they did in theirs.
        • [2.] Let thy promise to David my father be established, v. 9. He means the promise of concerning his successor. "In performance of that promise, Lord, give me wisdom.' We do not find that wisdom was any of the things promised, but it was necessary in order to the accomplishment of what was promised, 2 Sa. 7:13-15. The promise was, He shall build a house for my name, I will establish his throne, he shall be my son, and my mercy shall not depart from him. "Now, Lord, unless thou give me wisdom, thy house will not be built, nor my throne established; I shall behave in a manner unbecoming my relation to thee as a Father, shall forfeit thy mercy, and fool it away; therefore, Lord, give me wisdom.' Note,
          • First, God's promises are our best pleas in prayer. Remember thy word unto thy servant.
          • Secondly, Children may take the comfort of the promises of that covenant which their parents, in their baptism, laid claim to, and took hold of, for them.
          • Thirdly, The best way to obtain the benefit of the promises and privileges of the covenant is to be earnest in prayer with God for wisdom and grace to do the duties of it.
    • 4. He received a gracious answer to this prayer, v. 11, 12.
      • (1.) God gave him the wisdom that he asked for because he asked for it. Wisdom is a gift that God gives as freely and liberally as any gift to those that value it, and wrestle for it; and will resolve to make use of it; and he upbraids not the poor petitioners with their folly, James 1:5. God's grace shall never be wanting to those who sincerely desire to know and do their duty.
      • (2.) God gave him the wealth and honour which he did not ask for because he asked not for them. Those that pursue present things most earnestly are most likely to miss of them; while those that refer themselves to the providence of God, if they have not the most of those things, have the most comfort in them. Those that make this world their end come short of the other and are disappointed in this too; but those that make the other world their end shall not only obtain that, and full satisfaction in it, but shall enjoy as much as is convenient of this world in their way.

2Ch 1:13-17

Here is,

  • 1. Solomon's entrance upon the government (v. 13): He came from before the tabernacle, and reigned over Israel. He would not do any acts of government till he had done his acts of devotion, would not take honour to himself till he had given honour to God-first the tabernacle, and then the throne. But, when he had obtained wisdom from God, he did not bury his talent, but as he received the gift ministered the same, did not give up himself to ease and pleasure, but minded business: he reigned over Israel.
  • 2. The magnificence of his court (v. 14): He gathered chariots and horsemen. Shall we praise him for this? We praise him not; for the king was forbidden to multiply horses, Deu. 17:16. I do not remember that ever we find his good father in a chariot or on horseback; a mule was the highest he mounted. We should endeavor to excel those that went before us in goodness rather than in grandeur.
  • 3. The wealth and trade of his kingdom. He made silver and gold very cheap and common, v. 15. The increase of gold lowers the value of it; but the increase of grace advances its price; the more men have of that the more they value it. How much better therefore is it to get wisdom than gold! He opened also a trade with Egypt, whence he imported horses and linen-yarn, which he exported again to the kings of Syria, with great advantage no doubt, v. 16, 17. This we had before, 1 Ki. 10:28, 29. It is the wisdom of princes to promote industry and encourage trade in their dominions. Perhaps Solomon took the hint of setting up the linen-manufacture, bringing linen-yarn out of Egypt, working it into cloth, and then sending that to other nations, from what his mother taught when she specified this as one of the characteristics of the virtuous woman, She maketh fine linen, and selleth it, and delivereth girdles of it to the merchant, Prov. 31:24. In all labour there is profit.