14 And answered H1696 them after the advice H6098 of the young men, H3206 saying, H559 My father H1 made your yoke H5923 heavy, H3513 but I will add H3254 thereto: my father H1 chastised H3256 you with whips, H7752 but I will chastise you with scorpions. H6137
15 So the king H4428 hearkened H8085 not unto the people: H5971 for the cause H5252 was of God, H430 that the LORD H3068 might perform H6965 his word, H1697 which he spake H1696 by the hand H3027 of Ahijah H281 the Shilonite H7888 to Jeroboam H3379 the son H1121 of Nebat. H5028
16 And when all Israel H3478 saw H7200 that the king H4428 would not hearken H8085 unto them, the people H5971 answered H7725 the king, H4428 saying, H559 What portion H2506 have we in David? H1732 and we have none inheritance H5159 in the son H1121 of Jesse: H3448 every man H376 to your tents, H168 O Israel: H3478 and now, David, H1732 see H7200 to thine own house. H1004 So all Israel H3478 went H3212 to their tents. H168
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 10
Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.
1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.
3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.
7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.
15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.