7 And they spake H1696 unto him, saying, H559 If thou be kind H2896 to this people, H5971 and please H7521 them, and speak H1696 good H2896 words H1697 to them, they will be thy servants H5650 for ever. H3117
And Absalom H53 rose up early, H7925 and stood H5975 beside H3027 the way H1870 of the gate: H8179 and it was so, that when any man H376 that had a controversy H7379 came H935 to the king H4428 for judgment, H4941 then Absalom H53 called H7121 unto him, and said, H559 Of what H335 city H5892 art thou? And he said, H559 Thy servant H5650 is of one H259 of the tribes H7626 of Israel. H3478 And Absalom H53 said H559 unto him, See, H7200 thy matters H1697 are good H2896 and right; H5228 but there is no man deputed of the king H4428 to hear H8085 thee. Absalom H53 said H559 moreover, Oh that I were made H7760 judge H8199 in the land, H776 that every man H376 which hath any suit H7379 or cause H4941 might come H935 unto me, and I would do him justice! H6663 And it was so, that when any man H376 came nigh H7126 to him to do him obeisance, H7812 he put forth H7971 his hand, H3027 and took H2388 him, and kissed H5401 him. And on this manner H1697 did H6213 Absalom H53 to all Israel H3478 that came H935 to the king H4428 for judgment: H4941 so Absalom H53 stole H1589 the hearts H3820 of the men H582 of Israel. H3478
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 10
Commentary on 2 Chronicles 10 Keil & Delitzsch Commentary
IV. The History of the Kingdom of Judah Until Its Fall - 2 Chronicles 10-36.
After giving an account of the revolt of the ten tribes of Israel from the divinely chosen royal house of David (2 Chron 10), the author of the Chronicle narrates the history of the kingdom of Judah - to which he confines himself, to the exclusion of the history of the kingdom of the ten tribes - at much greater length than the author of the books of Kings has done. This latter portrays the development of both kingdoms, but treats only very briefly of the history of the kingdom of Judah, especially under its first rulers, and characterizes the attitude of the kings and people of Judah to the kingdom of Israel and to the Lord only in the most general way. The author of the Chronicle, on the other hand, depicts the development of Judah under Rehoboam, Abijah, Asa, and Jehoshaphat much more thoroughly, by communicating a considerable number of events which are omitted in the book of Kings. As we have already proved, the purpose of the chronicler was to show, according to the varying attitude of the kings of the house of David to the Lord and to His law, how, on the one hand, God rewarded the fidelity of the kings and of the people to His covenant with prosperity and blessing, and furnished to the kingdom of Judah, in war with its enemies, power which secured the victory; and how, on the other, He took vengeance for every revolt of the kings and people, and for every fall into idolatry and superstition, by humiliations and awful judgments. And more especially from the times of the godless kings Ahaz and Manasseh does our author do this, pointing out how God suffered the people to fall ever deeper into feebleness, and dependence upon the heathen world powers, until finally, when the efforts of the pious kings Hezekiah and Josiah to bring back the people, sunk as they were in idolatry and moral corruption, to the God of their fathers and to His service failed to bring about any permanent repentance and reformation, He cast forth Judah also from His presence, and gave over Jerusalem and the temple to destruction by the Chaldeans, and caused the inhabitants of Jerusalem and Judah to be led away into exile to Babylon.
This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19; so that we may refer for the exposition of it to the commentary on 1 Kings 12, where we have both treated the contents of this chapter, and have also discussed the deeper and more latent causes of this event, so important in its consequences.