10 Then Asa H609 was wroth H3707 with the seer, H7200 and put H5414 him in a prison H4115 house; H1004 for he was in a rage H2197 with him because of this thing. And Asa H609 oppressed H7533 some of the people H5971 the same time. H6256
And say, H559 Thus saith H559 the king, H4428 Put H7760 this fellow in the prison, H1004 H3608 and feed H398 him with bread H3899 of affliction H3906 and with water H4325 of affliction, H3906 until I return H7725 in peace. H7965
But I will put H7760 it into the hand H3027 of them that afflict H3013 thee; which have said H559 to thy soul, H5315 Bow down, H7812 that we may go over: H5674 and thou hast laid H7760 thy body H1460 as the ground, H776 and as the street, H2351 to them that went over. H5674
And G5037 when they had laid G2007 many G4183 stripes G4127 upon them, G846 they cast G906 them into G1519 prison, G5438 charging G3853 the jailor G1200 to keep G5083 them G846 safely: G806 Who, G3739 having received G2983 such G5108 a charge, G3852 thrust G906 them G846 into G1519 the inner G2082 prison, G5438 and G2532 made G805 their G846 feet G4228 fast G805 in G1519 the stocks. G3586
Added G4369 yet G2532 this G5124 above G1909 all, G3956 that G2532 he shut up G2623 John G2491 in G1722 prison. G5438
For G1063 Herod G2264 had laid hold G2902 on John, G2491 and bound G1210 him, G846 and G2532 put G5087 him in G1722 prison G5438 for G1223 Herodias' G2266 sake, G1223 his G846 brother G80 Philip's G5376 wife. G1135 For G1063 John G2491 said G3004 unto him, G846 It is G1832 not G3756 lawful G1832 for thee G4671 to have G2192 her. G846
Nebuchadrezzar H5019 the king H4428 of Babylon H894 hath devoured H398 me, he hath crushed H2000 me, he hath made H3322 me an empty H7385 vessel, H3627 he hath swallowed me up H1104 like a dragon, H8577 he hath filled H4390 his belly H3770 with my delicates, H5730 he hath cast me out. H1740
The LORD H3068 hath made H5414 thee priest H3548 in the stead of Jehoiada H3077 the priest, H3548 that ye should be officers H6496 in the house H1004 of the LORD, H3068 for every man H376 that is mad, H7696 and maketh himself a prophet, H5012 that thou shouldest put H5414 him in prison, H4115 and in the stocks. H6729
And David H1732 sent H7971 messengers, H4397 and took H3947 her; and she came in H935 unto him, and he lay H7901 with her; for she was purified H6942 from her uncleanness: H2932 and she returned H7725 unto her house. H1004
He that reproveth H3256 a scorner H3887 getteth H3947 to himself shame: H7036 and he that rebuketh H3198 a wicked H7563 man getteth himself a blot. H3971 Reprove H3198 not a scorner, H3887 lest he hate H8130 thee: rebuke H3198 a wise man, H2450 and he will love H157 thee. Give H5414 instruction to a wise H2450 man, and he will be yet wiser: H2449 teach H3045 a just H6662 man, and he will increase H3254 in learning. H3948
Because he hath oppressed H7533 and hath forsaken H5800 the poor; H1800 because he hath violently taken away H1497 an house H1004 which he builded H1129 not;
Then Uzziah H5818 was wroth, H2196 and had a censer H4730 in his hand H3027 to burn incense: H6999 and while he was wroth H2196 with the priests, H3548 the leprosy H6883 even rose up H2224 in his forehead H4696 before H6440 the priests H3548 in the house H1004 of the LORD, H3068 from beside the incense H7004 altar. H4196
And it came to pass, as he talked H1696 with him, that the king said H559 unto him, Art thou made H5414 of the king's H4428 counsel? H3289 forbear; H2308 why shouldest thou be smitten? H5221 Then the prophet H5030 forbare, H2308 and said, H559 I know H3045 that God H430 hath determined H3289 to destroy H7843 thee, because thou hast done H6213 this, and hast not hearkened H8085 unto my counsel. H6098
And David's H1732 heart H3820 smote H5221 him after H310 that he had numbered H5608 the people. H5971 And David H1732 said H559 unto the LORD, H3068 I have sinned H2398 greatly H3966 in that I have done: H6213 and now, I beseech thee, O LORD, H3068 take away H5674 the iniquity H5771 of thy servant; H5650 for I have done very H3966 foolishly. H5528 For when David H1732 was up H6965 in the morning, H1242 the word H1697 of the LORD H3068 came unto the prophet H5030 Gad, H1410 David's H1732 seer, H2374 saying, H559 Go H1980 and say H559 unto David, H1732 Thus saith H1696 the LORD, H3068 I offer H5190 thee three H7969 things; choose H977 thee one H259 of them, that I may do it unto thee. H6213 So Gad H1410 came H935 to David, H1732 and told H5046 him, and said H559 unto him, Shall seven H7651 years H8141 of famine H7458 come H935 unto thee in thy land? H776 or wilt thou flee H5127 three H7969 months H2320 before H6440 thine enemies, H6862 while they pursue H7291 thee? or that there be three H7969 days' H3117 pestilence H1698 in thy land? H776 now advise, H3045 and see H7200 what answer H1697 I shall return H7725 to him that sent H7971 me. And David H1732 said H559 unto Gad, H1410 I am in a great H3966 strait: H6887 let us fall H5307 now into the hand H3027 of the LORD; H3068 for his mercies H7356 are great: H7227 and let me not fall H5307 into the hand H3027 of man. H120
And he brought forth H3318 the people H5971 that were therein, and put H7760 them under saws, H4050 and under harrows H2757 of iron, H1270 and under axes H4037 of iron, H1270 and made them pass H5674 through the brickkiln: H4404 and thus did H6213 he unto all the cities H5892 of the children H1121 of Ammon. H5983 So David H1732 and all the people H5971 returned H7725 unto Jerusalem. H3389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 16
Commentary on 2 Chronicles 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
2Ch 16:1-14. Asa, by a League with the Syrians, Diverts Baasha from Building Ramah.
1-6. In the six and thirtieth year of the reign of Asa, Baasha … came up against Judah—Baasha had died several years before this date (1Ki 15:33), and the best biblical critics are agreed in considering this date to be calculated from the separation of the kingdoms, and coincident with the sixteenth year of Asa's reign. This mode of reckoning was, in all likelihood, generally followed in the book of the kings of Judah and Israel, the public annals of the time (2Ch 16:11), the source from which the inspired historian drew his account.
Baasha … built Ramah—that is, fortified it. The blessing of God which manifestly rested at this time on the kingdom of Judah, the signal victory of Asa, the freedom and purity of religious worship, and the fame of the late national covenant, were regarded with great interest throughout Israel, and attracted a constantly increasing number of emigrants to Judah. Baasha, alarmed at this movement, determined to stem the tide; and as the high road to and from Jerusalem passed by Ramah, he made that frontier town, about six miles north of Asa's capital, a military station, where the vigilance of his sentinels would effectually prevent all passage across the boundary of the kingdom (see on 1Ki 15:16-22; also Jer 41:9).
4. Ben-hadad … sent the captains of his armies … and they smote … Abelmaim—"The meadow of waters," supposed to have been situated on the marshy plain near the uppermost lake of the Jordan. The other two towns were also in the northern district of Palestine. These unexpected hostilities of his Syrian ally interrupted Baasha's fortifications at Ramah, and his death, happening soon after, prevented his resuming them.
7-10. Hanani the seer came to Asa … and said—His object was to show the king his error in forming his recent league with Ben-hadad. The prophet represented the appropriation of the temple treasures to purchase the services of the Syrian mercenaries, as indicating a distrust in God most blameable with the king's experience. He added, that in consequence of this want of faith, Asa had lost the opportunity of gaining a victory over the united forces of Baasha and Ben-hadad, more splendid than that obtained over the Ethiopians. Such a victory, by destroying their armies, would have deprived them of all power to molest him in the future; whereas by his foolish and worldly policy, so unworthy of God's vicegerent, to misapply the temple treasures and corrupt the fidelity of an ally of the king of Israel, he had tempted the cupidity of the one, and increased the hostility of the other, and rendered himself liable to renewed troubles (1Ki 15:32). This rebuke was pungent and, from its truth and justness, ought to have penetrated and afflicted the heart of such a man as Asa. But his pride was offended at the freedom taken by the honest reprover of royalty, and in a burst of passionate resentment, he ordered Hanani to be thrown into prison.
10. Asa oppressed some of the people the same time—The form or degree of this oppression is not recorded. The cause of his oppressing them was probably due to the same offense as that of Hanani—a strong expression of their dissatisfaction with his conduct in leaguing with Ben-hadad, or it may have been his maltreatment of the Lord's servant.
12. Asa … was diseased in his feet—probably the gout.
yet his disease was exceeding great—better, "moved upwards" in his body, which proves the violent and dangerous type of the malady.
yet in his disease he sought not to the Lord, but to the physicians—most probably Egyptian physicians, who were anciently in high repute at foreign courts, and who pretended to expel diseases by charms, incantations, and mystic arts. Asa's fault consisted in his trusting to such physicians, while he neglected to supplicate the aid and blessing of God. The best and holiest men have been betrayed for a time into sins, but through repentance have risen again; and as Asa is pronounced a good man (2Ch 15:17), it may be presumed that he also was restored to a better state of mind.
14. they buried him in his own sepulchres—The tombs in the neighborhood of Jerusalem were excavated in the side of a rock. One cave contained several tombs or sepulchres.
laid him in the bed … filled with sweet odours and divers kinds of spices—It is evident that a sumptuous public funeral was given him as a tribute of respect and gratitude for his pious character and patriotic government. But whether "the bed" means a state couch on which he lay exposed to public view, the odoriferous perfumes being designed to neutralize the offensive smell of the corpse, or whether it refers to an embalmment, in which aromatic spices were always used in great profusion, it is impossible to say.
they made a very great burning for him—according to some, for consuming the spices. According to others, it was a magnificent pile for the cremation of the corpse—a usage which was at that time, and long after, prevalent among the Hebrews, and the omission of which in the case of royal personages was reckoned a great indignity (2Ch 21:19; 1Sa 31:12; Jer 34:5; Am 6:10).