11 And, behold, Amariah H568 the chief H7218 priest H3548 is over you in all matters H1697 of the LORD; H3068 and Zebadiah H2069 the son H1121 of Ishmael, H3458 the ruler H5057 of the house H1004 of Judah, H3063 for all the king's H4428 matters: H1697 also the Levites H3881 shall be officers H7860 before H6440 you. Deal H6213 courageously, H2388 and the LORD H3068 shall be with the good. H2896
Finally, G3063 brethren, G80 whatsoever things G3745 are G2076 true, G227 whatsoever things G3745 are honest, G4586 whatsoever things G3745 are just, G1342 whatsoever things G3745 are pure, G53 whatsoever things G3745 are lovely, G4375 whatsoever things G3745 are of good report; G2163 if there be any G1536 virtue, G703 and G2532 if there be any G1536 praise, G1868 think G3049 on these things. G5023 Those things, G5023 which G3739 ye have G3129 both G2532 learned, G3129 and G2532 received, G3880 and G2532 heard, G191 and G2532 seen G1492 in G1722 me, G1698 do: G4238 and G2532 the God G2316 of peace G1515 shall be G2071 with G3326 you. G5216
Or G2228 despisest thou G2706 the riches G4149 of his G846 goodness G5544 and G2532 forbearance G463 and G2532 longsuffering; G3115 not knowing G50 that G3754 the goodness G5543 of God G2316 leadeth G71 thee G4571 to G1519 repentance? G3341 But G1161 after G2596 thy G4675 hardness G4643 and G2532 impenitent G279 heart G2588 treasurest up G2343 unto thyself G4572 wrath G3709 against G1722 the day G2250 of wrath G3709 and G2532 revelation G602 of the righteous judgment G1341 of God; G2316 Who G3739 will render G591 to every man G1538 according G2596 to his G846 deeds: G2041 To them who by G3303 G2596 patient continuance G5281 in well G18 doing G2041 seek G2212 for glory G1391 and G2532 honour G5092 and G2532 immortality, G861 eternal G166 life: G2222 But G1161 unto them that are contentious, G1537 G2052 and G2532 do not obey G544 G3303 the truth, G225 but G1161 obey G3982 unrighteousness, G93 indignation G2372 and G2532 wrath, G3709 Tribulation G2347 and G2532 anguish, G4730 upon G1909 every G3956 soul G5590 of man G444 that doeth G2716 evil, G2556 of the Jew G2453 first, G4412 and G5037 also G2532 of the Gentile; G1672 But G1161 G2532 glory, G1391 honour, G5092 and G2532 peace, G1515 to every man G3956 that worketh G2038 good, G18 to the Jew G2453 first, G4412 and G5037 also G2532 to the Gentile: G1672 For G1063 there is G2076 no G3756 respect of persons G4382 with G3844 God. G2316 For G1063 as many as G3745 have sinned G264 without law G460 shall G622 also G2532 perish G622 without law: G460 and G2532 as many as G3745 have sinned G264 in G1722 the law G3551 shall be judged G2919 by G1223 the law; G3551 (For G1063 not G3756 the hearers G202 of the law G3551 are just G1342 before G3844 God, G2316 but G235 the doers G4163 of the law G3551 shall be justified. G1344
Jesus G2424 answered G611 and G2532 said G2036 unto him, G846 If G1437 a man G5100 love G25 me, G3165 he will keep G5083 my G3450 words: G3056 and G2532 my G3450 Father G3962 will love G25 him, G846 and G2532 we will come G2064 unto G4314 him, G846 and G2532 make G4160 our abode G3438 with G3844 him. G846 He that loveth G25 me G3165 not G3361 keepeth G5083 not G3756 my G3450 sayings: G3056 and G2532 the word G3056 which G3739 ye hear G191 is G2076 not G3756 mine, G1699 but G235 the Father's G3962 which G3588 sent G3992 me. G3165
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 19
Commentary on 2 Chronicles 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
2Ch 19:1-4. Jehoshaphat Visits His Kingdom.
1-4. Jehoshaphat … returned to his house in peace—(See 2Ch 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [2Ch 19:2]. This was Jehu, of whose father we read in 2Ch 16:7. He himself had been called to discharge the prophetic office in Israel. But probably for his bold rebuke to Baasha (1Ki 16:1), he had been driven by that arbitrary monarch within the territory of Judah, where we now find him with the privileged license of his order, taking the same religious supervision of Jehoshaphat's proceedings as he had formerly done of Baasha's. At the interview here described, he condemned, in the strongest terms, the king of Judah's imprudent and incongruous league with Ahab—God's open enemy (1Ki 22:2)—as an unholy alliance that would be conducive neither to the honor and comfort of his house nor to the best interests of his kingdom. He apprised Jehoshaphat that, on account of that grave offense, "wrath was upon him from before the Lord," a judgment that was inflicted soon after (see on 2Ch 20:1-37). The prophet's rebuke, however, was administered in a mingled strain of severity and mildness; for he interposed "a nevertheless" (2Ch 19:3), which implied that the threatened storm would be averted, in token of the divine approval of his public efforts for the promotion of the true religion, as well as of the sincere piety of his personal character and life.
4. he went out again through the people—This means his reappointing the commissioners of public instruction (2Ch 17:7-9), perhaps with new powers and a larger staff of assistants to overtake every part of the land. The complement of teachers required for that purpose would be easily obtained because the whole tribe of Levites was now concentrated within the kingdom of Judah.
2Ch 19:5-7. His Instructions to the Judges.
5-7. he set judges in the land—There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah. He fixed local courts in each of the fortified cities, these being the provincial capitals of every district (see on De 16:18).
2Ch 19:8-11. To the Priests and Levites.
8. set of the Levites … priests, and of the chief of the fathers of Israel—A certain number of these three classes constituted a supreme court, which sat in Jerusalem to review appellate cases from the inferior courts. It consisted of two divisions: the first of which had jurisdiction in ecclesiastical matters; the second, in civil, fiscal, and criminal cases. According to others, the two divisions of the supreme court adjudicated: the one according to the law contained in the sacred books; the other according to the law of custom and equity. As in Eastern countries at the present day, the written and unwritten law are objects of separate jurisdiction.