4 And Jehoshaphat H3092 dwelt H3427 at Jerusalem: H3389 and he went out H3318 again H7725 through the people H5971 from Beersheba H884 to mount H2022 Ephraim, H669 and brought them back H7725 unto the LORD H3068 God H430 of their fathers. H1
And when Asa H609 heard H8085 these words, H1697 and the prophecy H5016 of Oded H5752 the prophet, H5030 he took courage, H2388 and put away H5674 the abominable idols H8251 out of all the land H776 of Judah H3063 and Benjamin, H1144 and out of the cities H5892 which he had taken H3920 from mount H2022 Ephraim, H669 and renewed H2318 the altar H4196 of the LORD, H3068 that was before H6440 the porch H197 of the LORD. H3068 And he gathered H6908 all Judah H3063 and Benjamin, H1144 and the strangers H1481 with them out of Ephraim H669 and Manasseh, H4519 and out of Simeon: H8095 for they fell H5307 to him out of Israel H3478 in abundance, H7230 when they saw H7200 that the LORD H3068 his God H430 was with him. So they gathered themselves together H6908 at Jerusalem H3389 in the third H7992 month, H2320 in the fifteenth H2568 H6240 year H8141 of the reign H4438 of Asa. H609 And they offered H2076 unto the LORD H3068 the same time, H3117 of the spoil H7998 which they had brought, H935 seven H7651 hundred H3967 oxen H1241 and seven H7651 thousand H505 sheep. H6629 And they entered H935 into a covenant H1285 to seek H1875 the LORD H3068 God H430 of their fathers H1 with all their heart H3824 and with all their soul; H5315 That whosoever would not seek H1875 the LORD H3068 God H430 of Israel H3478 should be put to death, H4191 whether H4480 small H6996 or great, H1419 whether man H376 or woman. H802
And Samuel H8050 spake H559 unto all the house H1004 of Israel, H3478 saying, H559 If ye do return H7725 unto the LORD H3068 with all your hearts, H3824 then put away H5493 the strange H5236 gods H430 and Ashtaroth H6252 from among H8432 you, and prepare H3559 your hearts H3824 unto the LORD, H3068 and serve H5647 him only: and he will deliver H5337 you out of the hand H3027 of the Philistines. H6430 Then the children H1121 of Israel H3478 did put away H5493 Baalim H1168 and Ashtaroth, H6252 and served H5647 the LORD H3068 only.
And Samuel H8050 judged H8199 Israel H3478 all the days H3117 of his life. H2416 And he went H1980 from H1767 year H8141 to year H8141 in circuit H5437 to Bethel, H1008 and Gilgal, H1537 and Mizpeh, H4709 and judged H8199 Israel H3478 in all those places. H4725 And his return H8666 was to Ramah; H7414 for there was his house; H1004 and there he judged H8199 Israel; H3478 and there he built H1129 an altar H4196 unto the LORD. H3068
Now it is in mine heart H3824 to make H3772 a covenant H1285 with the LORD H3068 God H430 of Israel, H3478 that his fierce H2740 wrath H639 may turn away H7725 from us. My sons, H1121 be not now negligent: H7952 for the LORD H3068 hath chosen H977 you to stand H5975 before H6440 him, to serve H8334 him, and that ye should minister H8334 unto him, and burn incense. H6999
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 19
Commentary on 2 Chronicles 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
2Ch 19:1-4. Jehoshaphat Visits His Kingdom.
1-4. Jehoshaphat … returned to his house in peace—(See 2Ch 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [2Ch 19:2]. This was Jehu, of whose father we read in 2Ch 16:7. He himself had been called to discharge the prophetic office in Israel. But probably for his bold rebuke to Baasha (1Ki 16:1), he had been driven by that arbitrary monarch within the territory of Judah, where we now find him with the privileged license of his order, taking the same religious supervision of Jehoshaphat's proceedings as he had formerly done of Baasha's. At the interview here described, he condemned, in the strongest terms, the king of Judah's imprudent and incongruous league with Ahab—God's open enemy (1Ki 22:2)—as an unholy alliance that would be conducive neither to the honor and comfort of his house nor to the best interests of his kingdom. He apprised Jehoshaphat that, on account of that grave offense, "wrath was upon him from before the Lord," a judgment that was inflicted soon after (see on 2Ch 20:1-37). The prophet's rebuke, however, was administered in a mingled strain of severity and mildness; for he interposed "a nevertheless" (2Ch 19:3), which implied that the threatened storm would be averted, in token of the divine approval of his public efforts for the promotion of the true religion, as well as of the sincere piety of his personal character and life.
4. he went out again through the people—This means his reappointing the commissioners of public instruction (2Ch 17:7-9), perhaps with new powers and a larger staff of assistants to overtake every part of the land. The complement of teachers required for that purpose would be easily obtained because the whole tribe of Levites was now concentrated within the kingdom of Judah.
2Ch 19:5-7. His Instructions to the Judges.
5-7. he set judges in the land—There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah. He fixed local courts in each of the fortified cities, these being the provincial capitals of every district (see on De 16:18).
2Ch 19:8-11. To the Priests and Levites.
8. set of the Levites … priests, and of the chief of the fathers of Israel—A certain number of these three classes constituted a supreme court, which sat in Jerusalem to review appellate cases from the inferior courts. It consisted of two divisions: the first of which had jurisdiction in ecclesiastical matters; the second, in civil, fiscal, and criminal cases. According to others, the two divisions of the supreme court adjudicated: the one according to the law contained in the sacred books; the other according to the law of custom and equity. As in Eastern countries at the present day, the written and unwritten law are objects of separate jurisdiction.