2 Chronicles 20:10 King James Version with Strong's Concordance (STRONG)

10 And now, behold, the children H1121 of Ammon H5983 and Moab H4124 and mount H2022 Seir, H8165 whom thou wouldest not let H5414 Israel H3478 invade, H935 when they came out H935 of the land H776 of Egypt, H4714 but they turned H5493 from them, and destroyed H8045 them not;

Cross Reference

Numbers 20:17-21 STRONG

Let us pass, H5674 I pray thee, through thy country: H776 we will not pass H5674 through the fields, H7704 or through the vineyards, H3754 neither will we drink H8354 of the water H4325 of the wells: H875 we will go H3212 by the king's H4428 high way, H1870 we will not turn H5186 to the right hand H3225 nor to the left, H8040 until we have passed H5674 thy borders. H1366 And Edom H123 said H559 unto him, Thou shalt not pass H5674 by me, lest I come out H3318 against H7125 thee with the sword. H2719 And the children H1121 of Israel H3478 said H559 unto him, We will go H5927 by the high way: H4546 and if I and my cattle H4735 drink H8354 of thy water, H4325 then I will pay H5414 H4377 for it: I will only, without doing any thing H1697 else, go through H5674 on my feet. H7272 And he said, H559 Thou shalt not go through. H5674 And Edom H123 came out H3318 against H7125 him with much H3515 people, H5971 and with a strong H2389 hand. H3027 Thus Edom H123 refused H3985 to give H5414 Israel H3478 passage H5674 through his border: H1366 wherefore Israel H3478 turned away H5186 from him.

Deuteronomy 2:4-5 STRONG

And command H6680 thou the people, H5971 saying, H559 Ye are to pass H5674 through the coast H1366 of your brethren H251 the children H1121 of Esau, H6215 which dwell H3427 in Seir; H8165 and they shall be afraid H3372 of you: take ye good H3966 heed H8104 unto yourselves therefore: Meddle H1624 not with them; for I will not give H5414 you of their land, H776 no, not so much as a foot H7272 breadth; H4096 H3709 because I have given H5414 mount H2022 Seir H8165 unto Esau H6215 for a possession. H3425

Deuteronomy 2:9 STRONG

And the LORD H3068 said H559 unto me, Distress H6696 not the Moabites, H4124 neither contend H1624 with them in battle: H4421 for I will not give H5414 thee of their land H776 for a possession; H3425 because I have given H5414 Ar H6144 unto the children H1121 of Lot H3876 for a possession. H3425

Deuteronomy 2:19 STRONG

And when thou comest nigh H7126 over against H4136 the children H1121 of Ammon, H5983 distress H6696 them not, nor meddle H1624 with them: for I will not give H5414 thee of the land H776 of the children H1121 of Ammon H5983 any possession; H3425 because I have given H5414 it unto the children H1121 of Lot H3876 for a possession. H3425

Judges 11:15-18 STRONG

And said H559 unto him, Thus saith H559 Jephthah, H3316 Israel H3478 took not away H3947 the land H776 of Moab, H4124 nor the land H776 of the children H1121 of Ammon: H5983 But when Israel H3478 came up H5927 from Egypt, H4714 and walked H3212 through the wilderness H4057 unto the Red H5488 sea, H3220 and came H935 to Kadesh; H6946 Then Israel H3478 sent H7971 messengers H4397 unto the king H4428 of Edom, H123 saying, H559 Let me, I pray thee, pass through H5674 thy land: H776 but the king H4428 of Edom H123 would not hearken H8085 thereto. And in like manner they sent H7971 unto the king H4428 of Moab: H4124 but he would H14 not consent: and Israel H3478 abode H3427 in Kadesh. H6946 Then they went along H3212 through the wilderness, H4057 and compassed H5437 the land H776 of Edom, H123 and the land H776 of Moab, H4124 and came H935 by the east side H4217 H8121 of the land H776 of Moab, H4124 and pitched H2583 on the other side H5676 of Arnon, H769 but came H935 not within the border H1366 of Moab: H4124 for Arnon H769 was the border H1366 of Moab. H4124

2 Chronicles 20:1 STRONG

It came to pass after this H310 also, that the children H1121 of Moab, H4124 and the children H1121 of Ammon, H5983 and with them other beside the Ammonites, H5984 came H935 against Jehoshaphat H3092 to battle. H4421

2 Chronicles 20:22 STRONG

And when H6256 they began H2490 to sing H7440 and to praise, H8416 the LORD H3068 set H5414 ambushments H693 against the children H1121 of Ammon, H5983 Moab, H4124 and mount H2022 Seir, H8165 which were come H935 against Judah; H3063 and they were smitten. H5062

Commentary on 2 Chronicles 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

2Ch 20:1-21. Jehoshaphat, Invaded by the Moabites, Proclaims a Fast.

1. the children of Moab … Ammon, and with them other beside the Ammonites—supposed to be rather the name of a certain people called Mohammonim or Mehunim (2Ch 26:7), who dwelt in Mount Seir—either a branch of the old Edomite race or a separate tribe who were settled there.

2. from beyond the sea on this side Syria—Instead of "Syria," some versions read "Edom," and many able critics prefer this reading, both because the nomad tribes here mentioned were far from Syria, and because express mention is made of Mount Seir, that is, Edom. The meaning then is: this confederate horde was composed of the different tribes that inhabited the far distant regions bordering on the northern and eastern coasts of the Red Sea. Their progress was apparently by the southern point of the Dead Sea, as far as En-gedi, which, more anciently, was called Hazezon-tamar (Ge 14:7). This is the uniform route taken by the Arabs in their marauding expeditions at the present day; and in coming round the southern end of the Dead Sea, they can penetrate along the low-lying Ghor far north, without letting their movements be known to the tribes and villages west of the mountain chain [Robinson]. Thus, anciently, the invading horde in Jehoshaphat's time had marched as far north as En-gedi, before intelligence of their advance was conveyed to the court. En-gedi is recognized in the modern Ainjidy and is situated at a point of the western shore, nearly equidistant from both extremities of the lake [Robinson].

3, 4. Jehoshaphat … proclaimed a fast throughout all Judah—Alarmed by the intelligence and conscious of his total inability to repel this host of invaders, Jehoshaphat felt his only refuge was at the horns of the altar. He resolved to employ the aid of his God, and, in conformity with this resolution, he summoned all his subjects to observe a solemn fast at the sanctuary. It was customary with the Hebrew kings to proclaim fasts in perilous circumstances, either in a city, a district, or throughout the entire kingdom, according to the greatness of the emergency. On this occasion, it was a universal fast, which extended to infants (2Ch 20:13; see also Joe 2:15, 16; Jon 3:7).

5-13. Jehoshaphat stood … in the house of the Lord, before the new court—that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

6-12. And said, O Lord God of our fathers—This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge. Then it concludes with an earnest appeal to the justice of God to protect those who, without provocation, were attacked and who were unable to defend themselves against overwhelming numbers.

14-18. Then upon Jahaziel … came the Spirit of the Lord—This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

16. they come up by the cliff of Ziz—This seems to have been nothing else than the present pass which leads northwards, by an ascent from En-gedi to Jerusalem, issuing a little below Tekoa. The wilderness of Jeruel was probably the large flat district adjoining the desert of Tekoa, called El-Husasah, from a wady on its northern side [Robinson].

18. Jehoshaphat bowed his head … and all Judah, &c.—This attitude was expressive of reverence to God and His Word, of confidence in His promise, and thankfulness for so extraordinary a favor.

19. the Levites … stood up to praise the Lord—doubtless by the king's command. Their anthem was sung with such a joyful acclaim as showed that they universally regarded the victory as already obtained.

20, 21. as they went forth, Jehoshaphat stood … Hear me, O Judah, and ye inhabitants of Jerusalem—probably in the gate of Jerusalem, the place of general rendezvous; and as the people were on the eve of setting out, he exhorted them to repose implicit trust in the Lord and His prophet, not to be timid or desponding at sight of the enemy, but to remain firm in the confident assurance of a miraculous deliverance, without their striking a single stroke.

21. he appointed singers … that they should praise … as they went out before the army—Having arranged the line of procession, he gave the signal to move forwards. The Levites led the van with their musical instruments; and singing the 136th Psalm, the people went on, not as an army marching against an enemy, but returning in joyful triumph after a victory.

2Ch 20:22-30. The Overthrow of His Enemies.

22. when they began to sing and to praise the Lord set ambushments against the children of Ammon, Moab, and Mount Seir—Some think that this was done by angels in human form, whose sudden appearance diffused an uncontrollable panic. Others entertain the more probable opinion that, in the camp of this vast horde, composed of different tribes, jealousies and animosities had sprung up, which led to widespread dissensions and fierce feuds, in which they drew the sword against each other. The consequence was, that as the mutual strife commenced when the Hebrew procession set out from Jerusalem, the work of destruction was completed before Jehoshaphat and his people arrived at the battlefield. Thus easy is it for God to make the wrath of man to praise Him, to confound the counsels of His enemies and employ their own passions in defeating the machinations they have devised for the overthrow of His Church and people.

24-26. when Judah came toward the watchtower in the wilderness—Most probably the conical hill, Jebel Fereidis, or Frank Mountain, from the summit of which they obtained the first view of the scene of slaughter. Jehoshaphat and his people found the field strewed with dead bodies, so that they had not to fight at all, but rather to take possession of an immense booty, the collection of which occupied three days. On the fourth they set out on their return to Jerusalem in the same order and joyful mood as they came. The place where they mustered previous to departure was, from their public thanksgiving service, called, "The Valley of Berachah" ("benediction"), now Wady Bereikut.

2Ch 20:31-37. His Reign.

31. Jehoshaphat reigned over Judah—(See 2Ch 24:1).

32. walked in the way of Asa his father, and departed not from it—He was more steadfast and consistently religious (compare 2Ch 15:18).

33. the high places were not taken away—Those on which idolatry was practised were entirely destroyed (2Ch 17:6); but those where the people, notwithstanding the erection of the temple, continued to worship the true God, prudence required to be slowly and gradually abolished, in deference to popular prejudice.

35-37. after this did Jehoshaphat … join himself with Ahaziah … to make ships—A combined fleet was built at Ezion-geber, the destination of which was to voyage to Tartessus, but it was wrecked. Jehoshaphat's motive for entering into this partnership was to secure a free passage through Israel, for the vessels were to be conveyed across the Isthmus of Suez, and to sail to the west of Europe from one of the ports of Palestine on the Mediterranean. Eliezer, a prophet, denounced this unholy alliance, and foretold, as divine judgment, the total wreck of the whole fleet. The consequence was, that although Jehoshaphat broke off—in obedience to the divine will—his league with Ahaziah, he formed a new scheme of a merchant fleet, and Ahaziah wished to be admitted a partner [1Ki 22:48]. The proposal of the Israelitish king was respectfully declined [1Ki 22:49]. The destination of this new fleet was to Ophir, because the Israelitish seaports were not accessible to him for the Tartessus trade; but the ships, when just off the docks, were wrecked in the rocky creek of Ezion-geber.