2 Chronicles 21:8 King James Version with Strong's Concordance (STRONG)

8 In his days H3117 the Edomites H123 revolted H6586 from under the dominion H3027 of Judah, H3063 and made H4427 themselves a king. H4428

Cross Reference

Genesis 27:40 STRONG

And by thy sword H2719 shalt thou live, H2421 and shalt serve H5647 thy brother; H251 and it shall come to pass when thou shalt have the dominion, H7300 that thou shalt break H6561 his yoke H5923 from off thy neck. H6677

1 Kings 22:47 STRONG

There was then no king H4428 in Edom: H123 a deputy H5324 was king. H4428

2 Kings 3:9 STRONG

So the king H4428 of Israel H3478 went, H3212 and the king H4428 of Judah, H3063 and the king H4428 of Edom: H123 and they fetched a compass H5437 of seven H7651 days' H3117 journey: H1870 and there was no water H4325 for the host, H4264 and for the cattle H929 that followed H7272 them.

2 Kings 8:20-22 STRONG

In his days H3117 Edom H123 revolted H6586 from under the hand H3027 of Judah, H3063 and made H4427 a king H4428 over themselves. So Joram H3141 went over H5674 to Zair, H6811 and all the chariots H7393 with him: and he rose H6965 by night, H3915 and smote H5221 the Edomites H123 which compassed him about, H5437 and the captains H8269 of the chariots: H7393 and the people H5971 fled H5127 into their tents. H168 Yet Edom H123 revolted H6586 from under the hand H3027 of Judah H3063 unto this day. H3117 Then Libnah H3841 revolted H6586 at the same H1931 time. H6256

2 Chronicles 20:22-23 STRONG

And when H6256 they began H2490 to sing H7440 and to praise, H8416 the LORD H3068 set H5414 ambushments H693 against the children H1121 of Ammon, H5983 Moab, H4124 and mount H2022 Seir, H8165 which were come H935 against Judah; H3063 and they were smitten. H5062 For the children H1121 of Ammon H5983 and Moab H4124 stood up H5975 against the inhabitants H3427 of mount H2022 Seir, H8165 utterly to slay H2763 and destroy H8045 them: and when they had made an end H3615 of the inhabitants H3427 of Seir, H8165 every one H376 helped H5826 to destroy H4889 another. H7453

2 Chronicles 21:10 STRONG

So the Edomites H123 revolted H6586 from under the hand H3027 of Judah H3063 unto this day. H3117 The same time H6256 also did Libnah H3841 revolt H6586 from under his hand; H3027 because he had forsaken H5800 the LORD H3068 God H430 of his fathers. H1

Commentary on 2 Chronicles 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

2Ch 21:1-4. Jehoram Succeeds Jehoshaphat.

1-4. Jehoshaphat slept with his fathers … Jehoram … reigned—The late king left seven sons; two of them are in our version named Azariah; but in the Hebrew they appear considerably different, the one being spelt "Azariah," and the other "Azariahu." Though Jehoshaphat had made his family arrangements with prudent precaution, and while he divided the functions of royalty in his lifetime (compare 2Ki 8:16), as well as fixed the succession to the throne in his oldest son, he appointed each of the others to the government of a fenced city, thus providing them with an honorable independence. But this good intentions were frustrated; for no sooner did Jehoram find himself in the sole possession of sovereign power than, from jealousy, or on account of their connections, he murdered all his brothers, together with some leading influential persons who, he suspected, were attached to their interest, or would avenge their deaths. Similar tragedies have been sadly frequent in Eastern courts, where the heir of the crown looks upon his brothers as his most formidable enemies, and is therefore tempted to secure his power by their death.

2Ch 21:5-7. His Wicked Reign.

6, 7. he walked … as did the house of Ahab, for he had the daughter of Ahab to wife—The precepts and examples of his excellent father were soon obliterated by his matrimonial alliance with a daughter of the royal house of Israel. Through the influence of Athaliah he abolished the worship of the Lord, and encouraged an introduction of all the corruptions prevalent in the sister kingdom. The divine vengeance was denounced against him, and would have utterly destroyed him and his house, had it not been for a tender regard to the promise made to David (2Sa 7:29; 2Ki 8:19).

2Ch 21:8-17. Edom and Libnah Revolt.

8-10. the Edomites revolted—That nation had been made dependent by David, and down to the time of Jehoshaphat was governed by a tributary ruler (1Ki 22:47; 2Ki 3:9). But that king having been slain in an insurrection at home, his successor thought to ingratiate himself with his new subjects by raising the flag of independence [Josephus]. The attempt was defeated in the first instance by Jehoram, who possessed all the military establishments of his father; but being renewed unexpectedly, the Edomites succeeded in completely emancipating their country from the yoke of Judah (Ge 27:40). Libnah, which lay on the southern frontier and towards Edom, followed the example of that country.

12-15. there came a writing to him from Elijah the prophet—That prophet's translation having taken place in the reign of Jehoshaphat [2Ki 2:11, 12], we must conclude that the name of Elijah has, by the error of a transcriber, been put for that of Elisha.

13-19. hast made Judah and the inhabitants of Jerusalem … like to the whoredoms of the house of Ahab—that is, introduced the superstitions and vices of Phœnician idolatry (see on De 13:6-14). On this account, as well as for his unnatural cruelties, divine vengeance was denounced against him, which was soon after executed exactly as the prophet had foretold. A series of overwhelming calamities befell this wicked king; for in addition to the revolts already mentioned, two neighboring tribes (see 2Ch 17:11) made hostile incursions on the southern and western portions of his kingdom. His country was ravaged, his capital taken, his palace plundered, his wives carried off, and all his children slain except the youngest. He himself was seized with an incurable dysentery, which, after subjecting him to the most painful suffering for the unusual period of two years, carried him off, a monument of the divine judgment. To complete his degradation, his death was unlamented, his burial unhonored by his subjects. This custom, similar to what obtained in Egypt, seems to have crept in among the Hebrews, of giving funeral honors to their kings, or withholding them, according to the good or bad characters of their reign.