Worthy.Bible » STRONG » 2 Chronicles » Chapter 24 » Verse 5-14

2 Chronicles 24:5-14 King James Version with Strong's Concordance (STRONG)

5 And he gathered together H6908 the priests H3548 and the Levites, H3881 and said H559 to them, Go out H3318 unto the cities H5892 of Judah, H3063 and gather H6908 of all Israel H3478 money H3701 to repair H2388 the house H1004 of your God H430 from H1767 year H8141 to year, H8141 and see that ye hasten H4116 the matter. H1697 Howbeit the Levites H3881 hastened H4116 it not.

6 And the king H4428 called H7121 for Jehoiada H3077 the chief, H7218 and said H559 unto him, Why hast thou not required H1875 of the Levites H3881 to bring in H935 out of Judah H3063 and out of Jerusalem H3389 the collection, H4864 according to the commandment of Moses H4872 the servant H5650 of the LORD, H3068 and of the congregation H6951 of Israel, H3478 for the tabernacle H168 of witness? H5715

7 For the sons H1121 of Athaliah, H6271 that wicked H4849 woman, had broken up H6555 the house H1004 of God; H430 and also all the dedicated things H6944 of the house H1004 of the LORD H3068 did they bestow H6213 upon Baalim. H1168

8 And at the king's H4428 commandment H559 they made H6213 a H259 chest, H727 and set H5414 it without H2351 at the gate H8179 of the house H1004 of the LORD. H3068

9 And they made H5414 a proclamation H6963 through Judah H3063 and Jerusalem, H3389 to bring in H935 to the LORD H3068 the collection H4864 that Moses H4872 the servant H5650 of God H430 laid upon Israel H3478 in the wilderness. H4057

10 And all the princes H8269 and all the people H5971 rejoiced, H8055 and brought in, H935 and cast H7993 into the chest, H727 until they had made an end. H3615

11 Now it came to pass, that at what time H6256 the chest H727 was brought H935 unto the king's H4428 office H6486 by the hand H3027 of the Levites, H3881 and when they saw H7200 that there was much H7227 money, H3701 the king's H4428 scribe H5608 and the high H7218 priest's H3548 officer H6496 came H935 and emptied H6168 the chest, H727 and took H5375 it, and carried H7725 it to his place H4725 again. H7725 Thus they did H6213 day H3117 by day, H3117 and gathered H622 money H3701 in abundance. H7230

12 And the king H4428 and Jehoiada H3077 gave H5414 it to such as did H6213 the work H4399 of the service H5656 of the house H1004 of the LORD, H3068 and hired H7936 masons H2672 and carpenters H2796 to repair H2318 the house H1004 of the LORD, H3068 and also such as wrought H2796 iron H1270 and brass H5178 to mend H2388 the house H1004 of the LORD. H3068

13 So the workmen H4399 H6213 wrought, H6213 and the work H4399 was H5927 perfected H724 by them, H3027 and they set H5975 the house H1004 of God H430 in his state, H4971 and strengthened H553 it.

14 And when they had finished H3615 it, they brought H935 the rest H7605 of the money H3701 before H6440 the king H4428 and Jehoiada, H3077 whereof were made H6213 vessels H3627 for the house H1004 of the LORD, H3068 even vessels H3627 to minister, H8335 and to offer H5927 withal, and spoons, H3709 and vessels H3627 of gold H2091 and silver. H3701 And they offered H5927 burnt offerings H5930 in the house H1004 of the LORD H3068 continually H8548 all the days H3117 of Jehoiada. H3077

Commentary on 2 Chronicles 24 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 24

2Ch 24:1-14. Joash Reigns Well All the Days of Jehoiada.

1-3. Joash … began to reign—(See on 2Ki 12:1-3).

3. Jehoiada took for him two wives—As Jehoiada was now too old to contract such new alliances, the generality of interpreters apply this statement to the young king.

4-14. Joash was minded to repair the house of the Lord—(See on 2Ki 12:4-16).

2Ch 24:15, 16. Jehoiada Being Dead.

15, 16. Jehoiada waxed old … and died—His life, protracted to unusual longevity and spent in the service of his country, deserved some tribute of public gratitude, and this was rendered in the posthumous honors that were bestowed on him. Among the Hebrews, intramural interment was prohibited in every city but Jerusalem, and there the exception was made only to the royal family and persons of eminent merit, on whom the distinction was conferred of being buried in the city of David, among the kings, as in the case of Jehoiada.

2Ch 24:17-22. Joash Falls into Idolatry.

17-22. Now came the princes of Judah, and make obeisance to the king—Hitherto, while Joash occupied the throne, his uncle had held the reins of sovereign power, and by his excellent counsels had directed the young king to such measures as were calculated to promote both the civil and religious interests of the country. The fervent piety, practical wisdom, and inflexible firmness of that sage counsellor exerted immense influence over all classes. But now that the helm of the state-ship was no longer steered by the sound head and firm hand of the venerable high priest, the real merits of Joash's administration appear; and for want of good and enlightened principle, as well as, perhaps, of natural energy of character, he allowed himself to be borne onward in a course which soon wrecked the vessel upon hidden rocks.

the king hearkened unto them, &c.—They were secretly attached to idolatry, and their elevated rank affords sad proof how extensively and deeply the nation had become corrupted during the reigns of Jehoram, Ahaziah, and Athaliah. With strong professions of allegiance they humbly requested that they might not be subjected to the continued necessity of frequent and expensive journeys to Jerusalem, but allowed the privilege their fathers had enjoyed of worshipping God in high places at home. They framed their petition in this plausible and least offensive manner, well knowing that, if excused attendance at the temple, they might—without risk of discovery or disturbance—indulge their tastes in the observance of any private rites they pleased. The weak-minded king granted their petition; and the consequence was, that when they left the house of the Lord God of their fathers, they soon "served groves and idols."

18. wrath came upon Judah and Jerusalem—The particular mention of Jerusalem as involved in the sin implies that the neglect of the temple and the consequent idolatry received not only the king's toleration, but his sanction; and it naturally occurs to ask how, at his mature age, such a total abandonment of a place with which all his early recollections were associated can be accounted for. It has been suggested that what he had witnessed of the conduct of many of the priests in the careless performance of the worship, and especially their unwillingness to collect the money, as well as apply a portion of their revenues for the repairs of the temple, had alienated and disgusted him [Le Clerc].

19. Yet he sent prophets—Elisha, Micah, Jehu son of Hanani, Jahaziel son of Zechariah (2Ch 20:14), Eliezer son of Dodavah (2Ch 20:37), lived and taught at that time. But all their prophetic warnings and denunciations were unheeded.

20, 21. the Spirit of God came upon Zechariah the son of Jehoiada—probably a younger son, for his name does not occur in the list of Aaron's successors (1Ch 6:4-47).

stood above the people—Being of the priestly order, he spoke from the inner court, which was considerably higher than that of the people.

and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper, &c.—His near relationship to the king might have created a feeling of delicacy and reluctance to interfere; but at length he, too, was prompted by an irresistible impulse to protest against the prevailing impiety. The bold freedom and energy of [Zechariah's] remonstrance, as well as his denunciation of the national calamities that would certainly follow, were most unpalatable to the king; while they so roused the fierce passions of the multitude that a band of miscreants, at the secret instigation of Joash, stoned him to death. This deed of violence involved complicated criminality on the part of the king. It was a horrid outrage on a prophet of the Lord—base ingratitude to a family who had preserved his life—atrocious treatment of a true Hebrew patriot—an illegal and unrighteous exercise of his power and authority as a king.

22. when he died, he said, The Lord look upon it and require it—These dying words, if they implied a vindictive imprecation, exhibit a striking contrast to the spirit of the first Christian martyr (Ac 7:60). But, instead of being the expression of a personal wish, they might be the utterance of a prophetic doom.

2Ch 24:23-27. He Is Slain by His Servants.

23. at the end of the year the host of Syria came up—This invasion took place under the personal conduct of Hazael, whom Joash, to save the miseries of a siege, prevailed on to withdraw his forces by a large present of gold (2Ki 12:18). Most probably, also, he promised the payment of an annual tribute, on the neglect or refusal of which the Syrians returned the following year, and with a mere handful of men inflicted a total and humiliating defeat on the collected force of the Hebrews.

25. they left him in great diseases—The close of his life was embittered by a painful malady, which long confined him to bed.

his own servants conspired against him—These two conspirators (whose fathers were Jews, but their mothers aliens) were probably courtiers, who, having constant access to the bedchamber, could the more easily execute their design.

for the blood of the sons—read "the son" of Jehoiada. Public opinion seems to have ascribed the disasters of his life and reign to that foul crime. And as the king had long lost the esteem and respect of his subjects, neither horror nor sorrow was expressed for his miserable end!