12 Then the Levites H3881 arose, H6965 Mahath H4287 the son H1121 of Amasai, H6022 and Joel H3100 the son H1121 of Azariah, H5838 of the sons H1121 of the Kohathites: H6956 and of the sons H1121 of Merari, H4847 Kish H7027 the son H1121 of Abdi, H5660 and Azariah H5838 the son H1121 of Jehalelel: H3094 and of the Gershonites; H1649 Joah H3098 the son H1121 of Zimmah, H2155 and Eden H5731 the son H1121 of Joah: H3098
And these are the names H8034 of the sons H1121 of Levi H3878 according to their generations; H8435 Gershon, H1648 and Kohath, H6955 and Merari: H4847 and the years H8141 of the life H2416 of Levi H3878 were an hundred H3967 thirty H7970 and seven H7651 years. H8141 The sons H1121 of Gershon; H1648 Libni, H3845 and Shimi, H8096 according to their families. H4940 And the sons H1121 of Kohath; H6955 Amram, H6019 and Izhar, H3324 and Hebron, H2275 and Uzziel: H5816 and the years H8141 of the life H2416 of Kohath H6955 were an hundred H3967 thirty H7970 and three H7969 years. H8141 And the sons H1121 of Merari; H4847 Mahali H4249 and Mushi: H4187 these are the families H4940 of Levi H3878 according to their generations. H8435 And Amram H6019 took H3947 him Jochebed H3115 his father's sister H1733 to wife; H802 and she bare H3205 him Aaron H175 and Moses: H4872 and the years H8141 of the life H2416 of Amram H6019 were an hundred H3967 and thirty H7970 and seven H7651 years. H8141 And the sons H1121 of Izhar; H3324 Korah, H7141 and Nepheg, H5298 and Zichri. H2147 And the sons H1121 of Uzziel; H5816 Mishael, H4332 and Elzaphan, H469 and Zithri. H5644 And Aaron H175 took H3947 him Elisheba, H472 daughter H1323 of Amminadab, H5992 sister H269 of Naashon, H5177 to wife; H802 and she bare H3205 him Nadab, H5070 and Abihu, H30 Eleazar, H499 and Ithamar. H385 And the sons H1121 of Korah; H7141 Assir, H617 and Elkanah, H511 and Abiasaph: H23 these are the families H4940 of the Korhites. H7145 And Eleazar H499 Aaron's H175 son H1121 took H3947 him one of the daughters H1323 of Putiel H6317 to wife; H802 and she bare H3205 him Phinehas: H6372 these are the heads H7218 of the fathers H1 of the Levites H3881 according to their families. H4940
And the sons H1121 of Kohath H6955 by their families; H4940 Amram, H6019 and Izehar, H3324 Hebron, H2275 and Uzziel. H5816 And the sons H1121 of Merari H4847 by their families; H4940 Mahli, H4249 and Mushi. H4187 These are H1992 the families H4940 of the Levites H3881 according to the house H1004 of their fathers. H1
Take H5375 the sum H7218 of the sons H1121 of Kohath H6955 from among H8432 the sons H1121 of Levi, H3878 after their families, H4940 by the house H1004 of their fathers, H1 From thirty H7970 years H8141 old H1121 and upward H4605 even until fifty H2572 years H8141 old, H1121 all that enter H935 into the host, H6635 to do H6213 the work H4399 in the tabernacle H168 of the congregation. H4150 This shall be the service H5656 of the sons H1121 of Kohath H6955 in the tabernacle H168 of the congregation, H4150 about the most H6944 holy things: H6944 And when the camp H4264 setteth forward, H5265 Aaron H175 shall come, H935 and his sons, H1121 and they shall take down H3381 the covering H4539 vail, H6532 and cover H3680 the ark H727 of testimony H5715 with it: And shall put H5414 thereon the covering H3681 of badgers' H8476 skins, H5785 and shall spread H6566 over H4605 it a cloth H899 wholly H3632 of blue, H8504 and shall put H7760 in the staves H905 thereof. And upon the table H7979 of shewbread H6440 they shall spread H6566 a cloth H899 of blue, H8504 and put H5414 thereon the dishes, H7086 and the spoons, H3709 and the bowls, H4518 and covers H7184 to cover withal: H5262 and the continual H8548 bread H3899 shall be thereon: And they shall spread H6566 upon them a cloth H899 of scarlet, H8438 H8144 and cover H3680 the same with a covering H4372 of badgers' H8476 skins, H5785 and shall put H7760 in the staves H905 thereof. And they shall take H3947 a cloth H899 of blue, H8504 and cover H3680 the candlestick H4501 of the light, H3974 and his lamps, H5216 and his tongs, H4457 and his snuffdishes, H4289 and all the oil H8081 vessels H3627 thereof, wherewith they minister H8334 unto it: And they shall put H5414 it and all the vessels H3627 thereof within a covering H4372 of badgers' H8476 skins, H5785 and shall put H5414 it upon a bar. H4132 And upon the golden H2091 altar H4196 they shall spread H6566 a cloth H899 of blue, H8504 and cover H3680 it with a covering H4372 of badgers' H8476 skins, H5785 and shall put H7760 to the staves H905 thereof: And they shall take H3947 all the instruments H3627 of ministry, H8335 wherewith they minister H8334 in the sanctuary, H6944 and put H5414 them in a cloth H899 of blue, H8504 and cover H3680 them with a covering H4372 of badgers' H8476 skins, H5785 and shall put H5414 them on a bar: H4132 And they shall take away the ashes H1878 from the altar, H4196 and spread H6566 a purple H713 cloth H899 thereon: And they shall put H5414 upon it all the vessels H3627 thereof, wherewith they minister H8334 about it, even the censers, H4289 the fleshhooks, H4207 and the shovels, H3257 and the basons, H4219 all the vessels H3627 of the altar; H4196 and they shall spread H6566 upon it a covering H3681 of badgers' H8476 skins, H5785 and put H7760 to the staves H905 of it. And when Aaron H175 and his sons H1121 have made an end H3615 of covering H3680 the sanctuary, H6944 and all the vessels H3627 of the sanctuary, H6944 as the camp H4264 is to set forward; H5265 after H310 that, the sons H1121 of Kohath H6955 shall come H935 to bear H5375 it: but they shall not touch H5060 any holy thing, H6944 lest they die. H4191 These things are the burden H4853 of the sons H1121 of Kohath H6955 in the tabernacle H168 of the congregation. H4150 And to the office H6486 of Eleazar H499 the son H1121 of Aaron H175 the priest H3548 pertaineth the oil H8081 for the light, H3974 and the sweet H5561 incense, H7004 and the daily H8548 meat offering, H4503 and the anointing H4888 oil, H8081 and the oversight H6486 of all the tabernacle, H4908 and of all that therein is, in the sanctuary, H6944 and in the vessels H3627 thereof. And the LORD H3068 spake H1696 unto Moses H4872 and unto Aaron, H175 saying, H559 Cut ye not off H3772 the tribe H7626 of the families H4940 of the Kohathites H6956 from among H8432 the Levites: H3881 But thus do H6213 unto them, that they may live, H2421 and not die, H4191 when they approach H5066 unto the most H6944 holy things: H6944 Aaron H175 and his sons H1121 shall go in, H935 and appoint H7760 them every H376 one H376 to his service H5656 and to his burden: H4853 But they shall not go in H935 to see H7200 when the holy things H6944 are covered, H1104 lest they die. H4191
The sons H1121 of Levi; H3878 Gershom, H1647 Kohath, H6955 and Merari. H4847 And these be the names H8034 of the sons H1121 of Gershom; H1647 Libni, H3845 and Shimei. H8096 And the sons H1121 of Kohath H6955 were, Amram, H6019 and Izhar, H3324 and Hebron, H2275 and Uzziel. H5816 The sons H1121 of Merari; H4847 Mahli, H4249 and Mushi. H4187 And these are the families H4940 of the Levites H3881 according to their fathers. H1 Of Gershom; H1647 Libni H3845 his son, H1121 Jahath H3189 his son, H1121 Zimmah H2155 his son, H1121 Joah H3098 his son, H1121 Iddo H5714 his son, H1121 Zerah H2226 his son, H1121 Jeaterai H2979 his son. H1121
Of the sons H1121 of Kohath; H6955 Uriel H222 the chief, H8269 and his brethren H251 an hundred H3967 and twenty: H6242 Of the sons H1121 of Merari; H4847 Asaiah H6222 the chief, H8269 and his brethren H251 two hundred H3967 and twenty: H6242 Of the sons H1121 of Gershom; H1647 Joel H3100 the chief, H8269 and his brethren H251 an hundred H3967 and thirty: H7970
Of the Gershonites H1649 were, Laadan, H3936 and Shimei. H8096 The sons H1121 of Laadan; H3936 the chief H7218 was Jehiel, H3171 and Zetham, H2241 and Joel, H3100 three. H7969 The sons H1121 of Shimei; H8096 Shelomith, H8019 H8013 and Haziel, H2381 and Haran, H2039 three. H7969 These were the chief H7218 of the fathers H1 of Laadan. H3936 And the sons H1121 of Shimei H8096 were, Jahath, H3189 Zina, H2126 and Jeush, H3266 and Beriah. H1283 These four H702 were the sons H1121 of Shimei. H8096 And Jahath H3189 was the chief, H7218 and Zizah H2125 the second: H8145 but Jeush H3266 and Beriah H1283 had not many H7235 sons; H1121 therefore they were in one H259 reckoning, H6486 according to their father's H1 house. H1004 The sons H1121 of Kohath; H6955 Amram, H6019 Izhar, H3324 Hebron, H2275 and Uzziel, H5816 four. H702 The sons H1121 of Amram; H6019 Aaron H175 and Moses: H4872 and Aaron H175 was separated, H914 that he should sanctify H6942 the most H6944 holy things, H6944 he and his sons H1121 for H5704 ever, H5769 to burn incense H6999 before H6440 the LORD, H3068 to minister H8334 unto him, and to bless H1288 in his name H8034 for H5704 ever. H5769 Now concerning Moses H4872 the man H376 of God, H430 his sons H1121 were named H7121 of the tribe H7626 of Levi. H3878 The sons H1121 of Moses H4872 were, Gershom, H1647 and Eliezer. H461 Of the sons H1121 of Gershom, H1647 Shebuel H7619 was the chief. H7218 And the sons H1121 of Eliezer H461 were, Rehabiah H7345 the chief. H7218 And Eliezer H461 had none other H312 sons; H1121 but the sons H1121 of Rehabiah H7345 were very H4605 many. H7235 Of the sons H1121 of Izhar; H3324 Shelomith H8019 the chief. H7218 Of the sons H1121 of Hebron; H2275 Jeriah H3404 the first, H7218 Amariah H568 the second, H8145 Jahaziel H3166 the third, H7992 and Jekameam H3360 the fourth. H7243 Of the sons H1121 of Uzziel; H5816 Michah H4318 the first, H7218 and Jesiah H3449 the second. H8145 The sons H1121 of Merari; H4847 Mahli, H4249 and Mushi. H4187 The sons H1121 of Mahli; H4249 Eleazar, H499 and Kish. H7027 And Eleazar H499 died, H4191 and had no sons, H1121 but daughters: H1323 and their brethren H251 the sons H1121 of Kish H7027 took H5375 them. The sons H1121 of Mushi; H4187 Mahli, H4249 and Eder, H5740 and Jeremoth, H3406 three. H7969
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 29
Commentary on 2 Chronicles 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
2Ch 29:1, 2. Hezekiah's Good Reign.
1. Hezekiah began to reign, &c.—(see on 2Ki 18:1). His mother's name, which, in 2Ki 18:2, appears in an abridged form, is here given in full.
2Ch 29:3-11. He Restores Religion.
3. in the first year of his reign, in the first month—not the first month after his accession to the throne, but in Nisan, the first month of the sacred year, the season appointed for the celebration of the passover.
he opened the doors of the house of the Lord—which had been closed up by his father (2Ch 28:24).
and repaired them—or embellished them (compare 2Ki 18:16).
4, 5. the east street—the court of the priests, which fronted the eastern gate of the temple. Assembling the priests and Levites there, he enjoined them to set about the immediate purification of the temple. It does not appear that the order referred to the removal of idols, for objects of idolatrous homage could scarcely have been put there, seeing the doors had been shut up [2Ch 29:3]; but in its forsaken and desolate state the temple and its courts had been polluted by every kind of impurity.
6, 7. our fathers have trespassed—Ahaz and the generation contemporary with him were specially meant, for they "turned away their faces from the habitation of the Lord," and whether or not they turned east to the rising sun, they abandoned the worship of God. They "shut up the doors of the porch," so that the sacred ritual was entirely discontinued.
8, 9. Wherefore the wrath of the Lord was upon Judah and Jerusalem—This pious king had the discernment to ascribe all the national calamities that had befallen the kingdom to the true cause, namely, apostasy from God. The country had been laid waste by successive wars of invasion, and its resources drained. Many families mourned members of their household still suffering the miseries of foreign captivity; all their former prosperity and glory had fled; and to what was this painful and humiliating state of affairs to be traced, but to the manifest judgment of God upon the kingdom for its sins?
10, 11. Now it is in mine heart to make a covenant with the Lord God—Convinced of the sin and bitter fruits of idolatry, Hezekiah intended to reverse the policy of his father, and to restore, in all its ancient purity and glory, the worship of the true God. His commencement of this resolution at the beginning of his reign attests his sincere piety. It also proves the strength of his conviction that righteousness exalteth a nation; for, instead of waiting till his throne was consolidated, he devised measures of national reformation at the beginning of his reign and vigorously faced all the difficulties which, in such a course, he had to encounter, after the people's habits had so long been moulded to idolatry. His intentions were first disclosed to this meeting of the priests and Levites—for the agency of these officials was to be employed in carrying them into effect.
2Ch 29:12-36. The House of God Cleansed.
12-19. Then the Levites arose—Fourteen chiefs undertook the duty of collecting and preparing their brethren for the important work of cleansing the Lord's house. Beginning with the outer courts—that of the priests and that of the people—the cleansing of these occupied eight days, after which they set themselves to purify the interior; but as the Levites were not allowed to enter within the walls of the temple, the priest brought all the sweepings out to the porch, where they were received by the Levites and thrown into the brook Kedron. This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."
20-30. Then Hezekiah the king rose early, and gathered the rulers of the city—His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung (2Ch 29:30) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king.
31. Hezekiah … said, Now ye have consecrated yourselves unto the Lord, come near—This address was made to the priests as being now, by the sacrifice of the expiation offerings, anew consecrated to the service of God and qualified to resume the functions of their sacred office (Ex 28:41; 29:32).
the congregation brought in—that is, the body of civic rulers present.
34-36. the priests were too few, … wherefore their brethren the Levites did help them—The skins of beasts intended as peace offerings might be taken off by the officers, because, in such cases, the carcass was not wholly laid upon the altar; but animals meant for burnt offerings which were wholly consumed by fire could be flayed by the priests alone, not even the Levites being allowed to touch them, except in cases of unavoidable necessity (2Ch 35:11). The duty being assigned by the law to the priests (Le 1:6), was construed by consuetudinary practice as an exclusion of all others not connected with the Aaronic family.
for the Levites were more upright in heart to sanctify themselves than the priests—that is, displayed greater alacrity than the priests. This service was hastened by the irrepressible solicitude of the king. Whether it was that many of the priests, being absent in the country, had not arrived in time—whether from the long interruption of the public duties, some of them had relaxed in their wonted attentions to personal cleanliness, and had many preparations to make—or whether from some having participated in the idolatrous services introduced by Ahaz, they were backward in repairing to the temple—a reflection does seem to be cast upon their order as dilatory and not universally ready for duty (compare 2Ch 30:15). Thus was the newly consecrated temple reopened to the no small joy of the pious king and all the people.