15 And next him were Eden, H5731 and Miniamin, H4509 and Jeshua, H3442 and Shemaiah, H8098 Amariah, H568 and Shecaniah, H7935 in the cities H5892 of the priests, H3548 in their set office, H530 to give H5414 to their brethren H251 by H3027 courses, H4256 as well to the great H1419 as to the small: H6996
And they gave H5414 out of the tribe H4294 of the children H1121 of Judah, H3063 and out of the tribe H4294 of the children H1121 of Simeon, H8095 these cities H5892 which are here mentioned H7121 by name, H8034 Which the children H1121 of Aaron, H175 being of the families H4940 of the Kohathites, H6956 who were of the children H1121 of Levi, H3878 had: for theirs was the first H7223 H7223 lot. H1486 And they gave H5414 them the city H7151 of Arba H704 H7153 the father H1 of Anak, H6061 which city is Hebron, H2275 in the hill H2022 country of Judah, H3063 with the suburbs H4054 thereof round about H5439 it. But the fields H7704 of the city, H5892 and the villages H2691 thereof, gave H5414 they to Caleb H3612 the son H1121 of Jephunneh H3312 for his possession. H272 Thus they gave H5414 to the children H1121 of Aaron H175 the priest H3548 Hebron H2275 with her suburbs, H4054 to be a city H5892 of refuge H4733 for the slayer; H7523 and Libnah H3841 with her suburbs, H4054 And Jattir H3492 with her suburbs, H4054 and Eshtemoa H851 with her suburbs, H4054 And Holon H2473 with her suburbs, H4054 and Debir H1688 with her suburbs, H4054 And Ain H5871 with her suburbs, H4054 and Juttah H3194 with her suburbs, H4054 and Bethshemesh H1053 with her suburbs; H4054 nine H8672 cities H5892 out of those two H8147 tribes. H7626 And out of the tribe H4294 of Benjamin, H1144 Gibeon H1391 with her suburbs, H4054 Geba H1387 with her suburbs, H4054 Anathoth H6068 with her suburbs, H4054 and Almon H5960 with her suburbs; H4054 four H702 cities. H5892 All the cities H5892 of the children H1121 of Aaron, H175 the priests, H3548 were thirteen H7969 H6240 cities H5892 with their suburbs. H4054
Now these are their dwelling places H4186 throughout their castles H2918 in their coasts, H1366 of the sons H1121 of Aaron, H175 of the families H4940 of the Kohathites: H6956 for theirs was the lot. H1486 And they gave H5414 them Hebron H2275 in the land H776 of Judah, H3063 and the suburbs H4054 thereof round about H5439 it. But the fields H7704 of the city, H5892 and the villages H2691 thereof, they gave H5414 to Caleb H3612 the son H1121 of Jephunneh. H3312 And to the sons H1121 of Aaron H175 they gave H5414 the cities H5892 of Judah, namely, Hebron, H2275 the city of refuge, H4733 and Libnah H3841 with her suburbs, H4054 and Jattir, H3492 and Eshtemoa, H851 with their suburbs, H4054 And Hilen H2432 with her suburbs, H4054 Debir H1688 with her suburbs, H4054 And Ashan H6228 with her suburbs, H4054 and Bethshemesh H1053 with her suburbs: H4054 And out of the tribe H4294 of Benjamin; H1144 Geba H1387 with her suburbs, H4054 and Alemeth H5964 with her suburbs, H4054 and Anathoth H6068 with her suburbs. H4054 All their cities H5892 throughout their families H4940 were thirteen H7969 H6240 cities. H5892
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 31
Commentary on 2 Chronicles 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
2Ch 31:1-10. The People Forward in Destroying Idolatry.
1. all Israel … present went out to the cities of Judah—The solemnities of this paschal season left a deep and salutary impression on the minds of the assembled worshippers; attachment to the ancient institutions of their country was extensively revived; ardor in the service of God animated every bosom; and under the impulse of the devout feelings inspired by the occasion, they took measures at the close of the passover for extirpating idolatrous statues and altars out of every city, as at the beginning of the festival they had done in Jerusalem.
Judah and Benjamin—denote the southern kingdom.
Ephraim also and Manasseh—refer to the northern kingdom. This unsparing demolition of the monuments of idolatry would receive all encouragement from the king and public authorities of the former; and the force of the popular movement was sufficient to effect the same results among the tribes of Israel, whatever opposition the power of Hoshea or the invectives of some profane brethren might have made. Thus the reign of idolatry being completely overthrown and the pure worship of God re-established throughout the land, the people returned every one to his own home, in the confident expectation that, through the divine blessing, they would enjoy a happy future of national peace and prosperity.
2-5. Hezekiah appointed the courses of the priests, &c.—The king now turned his attention to provide for the orderly performance of the temple-worship—arranging the priests and Levites in their courses, assigning to every one his proper place and functions—and issuing edicts for the regular payment of those dues from which the revenues of the sanctuary were derived. To set a proper example to his subjects, his own proportion was announced in the first instance, for to the king it belonged, out of his privy purse, to defray the expenses of the altar, both stated and occasional (Nu 28:3, 4, 9, 11, 19); and in making this contribution from his own means, Hezekiah followed the course which David and Solomon had taken before him (see 2Ch 8:14; 1Ki 9:25). Afterwards he reappointed the people's dues to the temple; and from its being necessary to issue a royal mandate in reference to this matter, it appears that the sacred tribute had been either totally neglected, or (as the idolatrous princes were known to appropriate it to their own purposes) the people had in many cases refused or evaded the duty. But with the improved state of public feeling, Hezekiah's commandment was readily obeyed, and contributions of first-fruits and tithes were poured in with great liberality from all parts of Judah, as well as from Israel. The first-fruits, even of some articles of produce that were unfit for sacrifice (Le 2:11), such as honey (Margin, "dates"), were appropriated to the priests (Nu 18:12, 13; De 18:4). The tithes (Le 27:31) were intended for the support of the whole Levitical tribe (Nu 18:8, 20, 24).
6, 7. and laid them by heaps—The contributions began to be sent in shortly after the celebration of the passover, which had taken place in the middle of the second month. Some time would elapse before the king's order reached all parts of the kingdom. The wheat harvest occurred in the third month, so that the sheaves of that grain, being presented before any other, formed "the foundation," an under-layer in the corn stores of the temple. The first-fruits of their land produce which were successively sent in all the summer till the close of the fruit and vintage season, that is, the seventh month, continued to raise heap upon heap.
9. Hezekiah questioned with the priests and the Levites concerning the heaps—The object of his enquiries was to ascertain whether the supplies afforded the prospect of a sufficient maintenance for the members of the sacred order.
10. Azariah … answered … we have had enough—This is probably the person mentioned (2Ch 26:17), and his reply was to the following purport: There has been an abundant harvest, and a corresponding plenty in the incoming of first-fruits and tithes; the people have testified their gratitude to Him who has crowned the year with His goodness by their liberality towards His servants.
2Ch 31:11-19. Hezekiah Appoints Officers to Dispose of the Tithes.
11-18. Hezekiah commanded to prepare chambers in the house of the Lord—storehouses, granaries, or cellars; either the old ones, which had been allowed through neglect to fall into decay, were to be repaired, or additional ones built. Private individuals brought their own first-fruits to the temple; but the tithes were levied by the Levites, who kept a faithful account of them in their several places of abode and transmitted the allotted proportion to the priests. Officers were appointed to distribute equal rations to all in the cities of the priests who, from age or other reasons, could not repair to the temple. With the exception of children under three years of age—an exception made probably from their being considered too young to receive solid food—lists were kept of the number and age of every male; of priests according to their fathers' house, and Levites from twenty years (see Nu 4:3; 28:24; 1Ch 23:24). But, besides, provision was also made for their wives, daughters, and servants.
18. for in their set office they sanctified themselves—This is the reason assigned for providing for the wives and children out of the revenues of the sanctuary, that priests, withdrawing from those secular pursuits by which they might have maintained their households, devoted themselves entirely to the functions of the ministry.
2Ch 31:20, 21. His Sincerity of Heart.
20. Hezekiah … wrought that which was good and right—He displayed the qualities of a constitutional king, in restoring and upholding the ancient institutions of the kingdom; while his zealous and persevering efforts to promote the cause of true religion and the best interests of his subjects entitled him to be ranked with the most illustrious of his predecessors (2Ki 18:15).