25 But Hezekiah H3169 rendered not again H7725 according to the benefit H1576 done unto him; for his heart H3820 was lifted up: H1361 therefore there was wrath H7110 upon him, and upon Judah H3063 and Jerusalem. H3389
Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011 Humble yourselves G5013 therefore G3767 under G5259 the mighty G2900 hand G5495 of God, G2316 that G2443 he may exalt G5312 you G5209 in G1722 due time: G2540
And G1161 Jesus G2424 answering G611 said, G2036 Were there G2511 not G3780 ten G1176 cleansed? G2511 but G1161 where G4226 are the nine? G1767 There are G2147 not G3756 found G2147 that returned G5290 to give G1325 glory G1391 to God, G2316 save G1508 this G3778 stranger. G241
Lest when thou hast eaten H398 and art full, H7646 and hast built H1129 goodly H2896 houses, H1004 and dwelt H3427 therein; And when thy herds H1241 and thy flocks H6629 multiply, H7235 and thy silver H3701 and thy gold H2091 is multiplied, H7235 and all that thou hast is multiplied; H7235 Then thine heart H3824 be lifted up, H7311 and thou forget H7911 the LORD H3068 thy God, H430 which brought thee forth H3318 out of the land H776 of Egypt, H4714 from the house H1004 of bondage; H5650
What shall I render H7725 unto the LORD H3068 for all his benefits H8408 toward me? I will take H5375 the cup H3563 of salvation, H3444 and call H7121 upon the name H8034 of the LORD. H3068
Either three H7969 years' H8141 famine; H7458 or three H7969 months H2320 to be destroyed H5595 before H6440 thy foes, H6862 while that the sword H2719 of thine enemies H341 overtaketh H5381 thee; or H518 else three H7969 days H3117 the sword H2719 of the LORD, H3068 even the pestilence, H1698 in the land, H776 and the angel H4397 of the LORD H3068 destroying H7843 throughout all the coasts H1366 of Israel. H3478 Now therefore advise H7200 thyself what word H1697 I shall bring again H7725 to him that sent H7971 me. And David H1732 said H559 unto Gad, H1410 I am in a great H3966 strait: H6887 let me fall H5307 now into the hand H3027 of the LORD; H3068 for very H3966 great H7227 are his mercies: H7356 but let me not fall H5307 into the hand H3027 of man. H120 So the LORD H3068 sent H5414 pestilence H1698 upon Israel: H3478 and there fell H5307 of Israel H3478 seventy H7657 thousand H505 men. H376 And God H430 sent H7971 an angel H4397 unto Jerusalem H3389 to destroy H7843 it: and as he was destroying, H7843 the LORD H3068 beheld, H7200 and he repented H5162 him of the evil, H7451 and said H559 to the angel H4397 that destroyed, H7843 It is enough, H7227 stay H7503 now thine hand. H3027 And the angel H4397 of the LORD H3068 stood H5975 by the threshingfloor H1637 of Ornan H771 the Jebusite. H2983 And David H1732 lifted up H5375 his eyes, H5869 and saw H7200 the angel H4397 of the LORD H3068 stand H5975 between the earth H776 and the heaven, H8064 having a drawn H8025 sword H2719 in his hand H3027 stretched out H5186 over Jerusalem. H3389 Then David H1732 and the elders H2205 of Israel, who were clothed H3680 in sackcloth, H8242 fell H5307 upon their faces. H6440 And David H1732 said H559 unto God, H430 Is it not I that commanded H559 the people H5971 to be numbered? H4487 even I it is that have sinned H2398 and done evil H7489 indeed; H7489 but as for these sheep, H6629 what have they done? H6213 let thine hand, H3027 I pray thee, O LORD H3068 my God, H430 be on me, and on my father's H1 house; H1004 but not on thy people, H5971 that they should be plagued. H4046
And David's H1732 heart H3820 smote H5221 him after H310 that he had numbered H5608 the people. H5971 And David H1732 said H559 unto the LORD, H3068 I have sinned H2398 greatly H3966 in that I have done: H6213 and now, I beseech thee, O LORD, H3068 take away H5674 the iniquity H5771 of thy servant; H5650 for I have done very H3966 foolishly. H5528 For when David H1732 was up H6965 in the morning, H1242 the word H1697 of the LORD H3068 came unto the prophet H5030 Gad, H1410 David's H1732 seer, H2374 saying, H559 Go H1980 and say H559 unto David, H1732 Thus saith H1696 the LORD, H3068 I offer H5190 thee three H7969 things; choose H977 thee one H259 of them, that I may do it unto thee. H6213 So Gad H1410 came H935 to David, H1732 and told H5046 him, and said H559 unto him, Shall seven H7651 years H8141 of famine H7458 come H935 unto thee in thy land? H776 or wilt thou flee H5127 three H7969 months H2320 before H6440 thine enemies, H6862 while they pursue H7291 thee? or that there be three H7969 days' H3117 pestilence H1698 in thy land? H776 now advise, H3045 and see H7200 what answer H1697 I shall return H7725 to him that sent H7971 me. And David H1732 said H559 unto Gad, H1410 I am in a great H3966 strait: H6887 let us fall H5307 now into the hand H3027 of the LORD; H3068 for his mercies H7356 are great: H7227 and let me not fall H5307 into the hand H3027 of man. H120 So the LORD H3068 sent H5414 a pestilence H1698 upon Israel H3478 from the morning H1242 even to the time H6256 appointed: H4150 and there died H4191 of the people H5971 from Dan H1835 even to Beersheba H884 seventy H7657 thousand H505 men. H376 And when the angel H4397 stretched out H7971 his hand H3027 upon Jerusalem H3389 to destroy H7843 it, the LORD H3068 repented H5162 him of the evil, H7451 and said H559 to the angel H4397 that destroyed H7843 the people, H5971 It is enough: H7227 stay H7503 now thine hand. H3027 And the angel H4397 of the LORD H3068 was by the threshingplace H1637 of Araunah H728 the Jebusite. H2983 And David H1732 spake H559 unto the LORD H3068 when he saw H7200 the angel H4397 that smote H5221 the people, H5971 and said, H559 Lo, I have sinned, H2398 and I have done wickedly: H5753 but these sheep, H6629 what have they done? H6213 let thine hand, H3027 I pray thee, be against me, and against my father's H1 house. H1004
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 32
Commentary on 2 Chronicles 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
2Ch 32:1-20. Sennacherib Invades Judah.
1. After these things, and the establishment thereof—that is, the restoration of the temple-worship. The precise date is given, 2Ki 18:13. Determined to recover the independence of his country, Hezekiah had decided to refuse to pay the tribute which his father had bound himself to pay to Assyria.
Sennacherib … entered into Judah, and encamped against the fenced cities—The whole land was ravaged; the strong fortresses of Ashdod (Isa 20:1) and Lachish had fallen; the siege of Libnah had commenced, when the king of Judah, doubting his ability to resist, sent to acknowledge his fault, and offer terms of submission by paying the tribute. The commencement of this Assyrian war was disastrous to Hezekiah (2Ki 18:13). But the misfortunes of the early period of the war are here passed over, as the historian hastens to relate the remarkable deliverance which God wrought for His kingdom of Judah.
2-8. when Hezekiah saw that Sennacherib … was purposed to fight against Jerusalem—An account of the means taken to fortify Jerusalem against the threatened siege is given only in this passage. The polluting or filling up of wells, and the altering of the course of rivers, is an old practice that still obtains in the wars of the East. Hezekiah's plan was to cover the fountain heads, so that they might not be discovered by the enemy, and to carry the water by subterranean channels or pipes into the city—a plan which, while it would secure a constant supply to the inhabitants, would distress the besiegers, as the country all around Jerusalem was very destitute of water.
4. So there was gathered much people … who stopped all the fountains, and the brook that ran through the midst of the land—"Where these various fountains were, we have now no positive means of ascertaining; though En-rogel, and the spring now called the Virgin's Fount, may well be numbered among them. Josephus mentions the existence of various fountains without the city, but does not mention any of them in this connection but Siloam. 'The brook,' however, is located with sufficient precision to enable us to trace it very definitely. We are told that it 'ran through the midst of the land.' Now a stream running through either the Kedron or Hinnom Valley, could, in no proper sense, be said to run through the midst of the land, but one flowing through the true Gihon valley, and separating Akra and Zion from Bezetha, Moriah, and Ophel, as a stream once, doubtless, did, could, with peculiar propriety, be said to run through the midst of the land on which the [Holy] City was built. And that this is the correct meaning of the phrase is not only apparent from the force of circumstances, but is positively so declared in the Septuagint, where, moreover, it is called a 'river,' which, at least, implies a much larger stream than the Kedron, and comports well with the marginal reading, where it is said to overflow through the midst of the land. Previous to the interference of man, there was, no doubt, a very copious stream that gushed forth in the upper portion of that shallow, basin-like concavity north of Damascus Gate, which is unquestionably the upper extremity of the Gihon valley, and pursuing its meandering course through this valley, entered the Tyropœon at its great southern curve, down which it flowed into the valley of the Kedron" [Barclay, City of the Great King].
5, 6. he strengthened himself—He made a careful inspection of the city defenses for the purpose of repairing breaches in the wall here, renewing the masonry there, raising projecting machines to the towers, and especially fortifying the lower portion of Zion, that is, Millo, "(in) the original city of David." "In" is a supplement of our translators, and the text reads better without it, for it was not the whole city that was repaired, but only the lower portion of Zion, or the original "city of David."
6. he … gathered them together … in the street—that is, the large open space at the gate of Eastern cities. Having equipped his soldiers with a full suit of military accoutrements, he addressed them in an animated strain, dwelling on the motives they had to inspire courage and confidence of success, especially on their consciousness of the favor and helping power of God.
9-20. (See on 2Ki 18:17-35; also 2Ki 19:8-34).
18. they cried with a loud voice … unto the people of Jerusalem … on the wall—It appears that the wall on the west side of the city reached as far to the side of the uppermost pool of Gihon at that time as it does now, if not farther; and the wall was so close to that pool that those sent to negotiate with the Assyrian general answered him in their own tongue (see on 2Ki 18:27).
2Ch 32:21-23. An Angel Destroys the Assyrians.
21. an angel … cut off all the mighty men—(See on 2Ki 19:35-37).
2Ch 32:24-26. Hezekiah's Sickness and Recovery.
24. In those days Hezekiah was sick to the death—(See on 2Ki 20:1-11).
2Ch 32:27-33. His Riches and Works.
27-29. he had exceeding much riches and honour—(compare 2Ki 20:13; Isa 39:2). A great portion of his personal wealth, like that of David and Uzziah, consisted in immense possessions of agricultural and pastoral produce. Besides, he had accumulated large treasures in gold, silver, and precious things, which he had taken as spoils from the Philistines, and which he had received as presents from neighboring states, among which he was held in great honor as a king under the special protection of Heaven. Much of his great wealth he expended in improving his capital, erecting forts, and promoting the internal benefit of his kingdom.
30. stopped the … watercourse of Gihon, and brought it … to the west side of the city, &c.—(Compare 2Ki 20:20). Particular notice is here taken of the aqueduct, as among the greatest of Hezekiah's works. "In exploring the subterranean channel conveying the water from Virgin's Fount to Siloam, I discovered a similar channel entering from the north, a few yards from its commencement; and on tracing it up near the Mugrabin gate, where it became so choked with rubbish that it could be traversed no farther, I there found it turn to the west in the direction of the south end of the cleft, or saddle, of Zion, and if this channel was not constructed for the purpose of conveying the waters of Hezekiah's aqueduct, I am unable to suggest any purpose to which it could have been applied. Perhaps the reason why it was not brought down on the Zion side, was that Zion was already well-watered in its lower portion by the Great Pool, 'the lower pool of Gihon.' And accordingly Williams [Holy City] renders this passage, 'He stopped the upper outflow of the waters of Gihon, and led them down westward to the city'" [Barclay, City of the Great King]. The construction of this aqueduct required not only masonic but engineering skill; for the passage was bored through a continuous mass of rock. Hezekiah's pool or reservoir made to receive the water within the northwest part of the city still remains. It is an oblong quadrangular tank, two hundred forty feet in length, from one hundred forty-four to one hundred fifty in breadth, but, from recent excavations, appears to have extended somewhat farther towards the north.
31. in the business of the ambassadors who sent … to inquire of the wonder that was done in the land, &c.—They brought a present (2Ch 32:23; see on 2Ki 20:12, 13), and a letter of congratulation on his recovery, in which particular enquiries were made about the miracle of the sun's retrocession—a natural phenomenon that could not fail to excite great interest and curiosity at Babylon, where astronomy was so much studied. At the same time, there is reason to believe that they proposed a defensive league against the Assyrians.
God left him, to try him, &c.—Hezekiah's offense was not so much in the display of his military stores and treasures, as in not giving to God the glory both of the miracle and of his recovery, and thus leading those heathen ambassadors to know Him.