3 For he built H1129 again H7725 the high places H1116 which Hezekiah H3169 his father H1 had broken down, H5422 and he reared up H6965 altars H4196 for Baalim, H1168 and made H6213 groves, H842 and worshipped H7812 all the host H6635 of heaven, H8064 and served H5647 them.
Now when all this was finished, H3615 all Israel H3478 that were present H4672 went out H3318 to the cities H5892 of Judah, H3063 and brake H7665 the images H4676 in pieces, H7665 and cut down H1438 the groves, H842 and threw down H5422 the high places H1116 and the altars H4196 out of all Judah H3063 and Benjamin, H1144 in Ephraim H669 also and Manasseh, H4519 until they had utterly destroyed H3615 them all. Then all the children H1121 of Israel H3478 returned, H7725 every man H376 to his possession, H272 into their own cities. H5892
And they arose H6965 and took away H5493 the altars H4196 that were in Jerusalem, H3389 and all the altars for incense H6999 took they away, H5493 and cast H7993 them into the brook H5158 Kidron. H6939
And he put down H7673 the idolatrous priests, H3649 whom the kings H4428 of Judah H3063 had ordained H5414 to burn incense H6999 in the high places H1116 in the cities H5892 of Judah, H3063 and in the places round about H4524 Jerusalem; H3389 them also that burned incense H6999 unto Baal, H1168 to the sun, H8121 and to the moon, H3394 and to the planets, H4208 and to all the host H6635 of heaven. H8064 And he brought out H3318 the grove H842 from the house H1004 of the LORD, H3068 without H2351 Jerusalem, H3389 unto the brook H5158 Kidron, H6939 and burned H8313 it at the brook H5158 Kidron, H6939 and stamped it small H1854 to powder, H6083 and cast H7993 the powder H6083 thereof upon the graves H6913 of the children H1121 of the people. H5971
He removed H5493 the high places, H1116 and brake H7665 the images, H4676 and cut down H3772 the groves, H842 and brake in pieces H3807 the brasen H5178 serpent H5175 that Moses H4872 had made: H6213 for unto those days H3117 the children H1121 of Israel H3478 did burn incense H6999 to it: and he called H7121 it Nehushtan. H5180
Whilst their children H1121 remember H2142 their altars H4196 and their groves H842 by the green H7488 trees H6086 upon the high H1364 hills. H1389
Then G1161 God G2316 turned, G4762 and G2532 gave G3860 them G846 up G3860 to worship G3000 the host G4756 of heaven; G3772 as it G2531 is written G1125 in G1722 the book G976 of the prophets, G4396 O ye house G3624 of Israel, G2474 have ye offered G3361 G4374 to me G3427 slain beasts G4968 and G2532 sacrifices G2378 by the space of forty G5062 years G2094 in G1722 the wilderness? G2048
And the houses H1004 of Jerusalem, H3389 and the houses H1004 of the kings H4428 of Judah, H3063 shall be defiled H2931 as the place H4725 of Tophet, H8612 because of all the houses H1004 upon whose roofs H1406 they have burned incense H6999 unto all the host H6635 of heaven, H8064 and have poured out H5258 drink offerings H5262 unto other H312 gods. H430
And lest thou lift up H5375 thine eyes H5869 unto heaven, H8064 and when thou seest H7200 the sun, H8121 and the moon, H3394 and the stars, H3556 even all the host H6635 of heaven, H8064 shouldest be driven H5080 to worship H7812 them, and serve H5647 them, which the LORD H3068 thy God H430 hath divided H2505 unto all nations H5971 under the whole heaven. H8064
And they shall spread H7849 them before the sun, H8121 and the moon, H3394 and all the host H6635 of heaven, H8064 whom they have loved, H157 and whom they have served, H5647 and after H310 whom they have walked, H1980 and whom they have sought, H1875 and whom they have worshipped: H7812 they shall not be gathered, H622 nor be buried; H6912 they shall be for dung H1828 upon the face H6440 of the earth. H127
Wisdom H2451 is better H2896 than weapons H3627 of war: H7128 but one H259 sinner H2398 destroyeth H6 much H7235 good. H2896
And who knoweth H3045 whether he shall be a wise H2450 man or a fool? H5530 yet shall he have rule H7980 over all my labour H5999 wherein I have laboured, H5998 and wherein I have shewed myself wise H2449 under the sun. H8121 This is also vanity. H1892
For he walked in H3212 the ways H1870 of the kings H4428 of Israel, H3478 and made H6213 also molten images H4541 for Baalim. H1168 Moreover he burnt incense H6999 in the valley H1516 of the son H1121 of Hinnom, H2011 and burnt H1197 his children H1121 in the fire, H784 after the abominations H8441 of the heathen H1471 whom the LORD H3068 had cast out H3423 before H6440 the children H1121 of Israel. H3478 He sacrificed H2076 also and burnt incense H6999 in the high places, H1116 and on the hills, H1389 and under every green H7488 tree. H6086
And he took away H7673 the horses H5483 that the kings H4428 of Judah H3063 had given H5414 to the sun, H8121 at the entering in H935 of the house H1004 of the LORD, H3068 by the chamber H3957 of Nathanmelech H5419 the chamberlain, H5631 which was in the suburbs, H6503 and burned H8313 the chariots H4818 of the sun H8121 with fire. H784
For he built up H1129 again H7725 the high places H1116 which Hezekiah H2396 his father H1 had destroyed; H6 and he reared up H6965 altars H4196 for Baal, H1168 and made H6213 a grove, H842 as did H6213 Ahab H256 king H4428 of Israel; H3478 and worshipped H7812 all the host H6635 of heaven, H8064 and served H5647 them.
For they also built H1129 them high places, H1116 and images, H4676 and groves, H842 on every high H1364 hill, H1389 and under every green H7488 tree. H6086
And the children H1121 of Israel H3478 did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and served H5647 Baalim: H1168 And they forsook H5800 the LORD H3068 God H430 of their fathers, H1 which brought them out H3318 of the land H776 of Egypt, H4714 and followed H3212 H310 other H312 gods, H430 of the gods H430 of the people H5971 that were round about H5439 them, and bowed H7812 themselves unto them, and provoked the LORD H3068 to anger. H3707 And they forsook H5800 the LORD, H3068 and served H5647 Baal H1168 and Ashtaroth. H6252
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 33
Commentary on 2 Chronicles 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
2Ch 33:1-10. Manasseh's Wicked Reign.
1, 2. Manasseh … did that which was evil in the sight of the Lord—(See on 2Ki 21:1-16).
2Ch 33:11-19. He Is Carried unto Babylon, Where He Humbles Himself before God, and Is Restored to His Kingdom.
11. the captains of the host of the king of Assyria—This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan (Isa 20:1), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners.
took Manasseh among the thorns—This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets (1Sa 13:6). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive."
bound him with fetters, and carried him to Babylon—The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [Nineveh and Its Palaces]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon.
12, 13. when he was in affliction, he besought the Lord his God—In the solitude of exile or imprisonment, Manasseh had leisure for reflection. The calamities forced upon him a review of his past life, under a conviction that the miseries of his dethronement and captive condition were owing to his awful and unprecedented apostasy (2Ch 33:7) from the God of his fathers. He humbled himself, repented, and prayed for an opportunity of bringing forth the fruits of repentance. His prayer was heard; for his conqueror not only released him, but, after two years' exile, restored him, with honor and the full exercise of royal power, to a tributary and dependent kingdom. Some political motive, doubtless, prompted the Assyrian king to restore Manasseh, and that was most probably to have the kingdom of Judah as a barrier between Egypt and his Assyrian dominions. But God overruled this measure for higher purposes. Manasseh now showed himself, by the influence of sanctified affliction, a new and better man. He made a complete reversal of his former policy, by not only destroying all the idolatrous statues and altars he had formerly erected in Jerusalem, but displaying the most ardent zeal in restoring and encouraging the worship of God.
14. he built a wall without the city … on the west side of Gihon … even to the entering in at the fish gate—"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyropœon at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [Barclay].
17. the people did sacrifice still in the high places, yet unto the Lord their God only—Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry.
2Ch 33:20-25. He Dies and Amon Succeeds Him.
20, 21. Manasseh slept with his fathers … Amon began to reign—(See on 2Ki 21:19).