22 Nevertheless Josiah H2977 would not turn H5437 his face H6440 from him, but disguised H2664 himself, that he might fight H3898 with him, and hearkened H8085 not unto the words H1697 of Necho H5224 from the mouth H6310 of God, H430 and came H935 to fight H3898 in the valley H1237 of Megiddo. H4023
The kings H4428 came H935 and fought, H3898 then fought H3898 the kings H4428 of Canaan H3667 in Taanach H8590 by the waters H4325 of Megiddo; H4023 they took H3947 no gain H1215 of money. H3701
And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 I will disguise H2664 myself, and will go H935 to the battle; H4421 but put H3847 thou on thy robes. H899 So the king H4428 of Israel H3478 disguised H2664 himself; and they went H935 to the battle. H4421
But he sent H7971 ambassadors H4397 to him, saying, H559 What have I to do with thee, thou king H4428 of Judah? H3063 I come not against thee this day, H3117 but against the house H1004 wherewith I have war: H4421 for God H430 commanded H559 me to make haste: H926 forbear H2308 thee from meddling with God, H430 who is with me, that he destroy H7843 thee not.
And the men H582 took H3947 of their victuals, H6718 and asked H7592 not counsel at the mouth H6310 of the LORD. H3068
And Jeroboam H3379 said H559 to his wife, H802 Arise, H6965 I pray thee, and disguise H8138 thyself, that thou be not known H3045 to be the wife H802 of Jeroboam; H3379 and get H1980 thee to Shiloh: H7887 behold, there is Ahijah H281 the prophet, H5030 which told H1696 me that I should be king H4428 over this people. H5971
And a certain man H376 drew H4900 a bow H7198 at a venture, H8537 and smote H5221 the king H4428 of Israel H3478 between the joints H1694 of the harness: H8302 wherefore he said H559 unto the driver of his chariot, H7395 Turn H2015 thine hand, H3027 and carry me out H3318 of the host; H4264 for I am wounded. H2470
But when Ahaziah H274 the king H4428 of Judah H3063 saw H7200 this, he fled H5127 by the way H1870 of the garden H1588 house. H1004 And Jehu H3058 followed H7291 after H310 him, and said, H559 Smite H5221 him also in the chariot. H4818 And they did so at the going up H4608 to Gur, H1483 which is by Ibleam. H2991 And he fled H5127 to Megiddo, H4023 and died H4191 there.
And his servants H5650 carried him in a chariot H7392 dead H4191 from Megiddo, H4023 and brought H935 him to Jerusalem, H3389 and buried H6912 him in his own sepulchre. H6900 And the people H5971 of the land H776 took H3947 Jehoahaz H3059 the son H1121 of Josiah, H2977 and anointed H4886 him, and made him king H4427 in his father's H1 stead.
And Jehoshaphat H3092 said H559 unto the king H4428 of Israel, H3478 Enquire, H1875 I pray thee, at the word H1697 of the LORD H3068 to day. H3117 Therefore the king H4428 of Israel H3478 gathered together H6908 of prophets H5030 four H702 hundred H3967 men, H376 and said H559 unto them, Shall we go H3212 to Ramothgilead H7433 H1568 to battle, H4421 or shall I forbear? H2308 And they said, H559 Go up; H5927 for God H430 will deliver H5414 it into the king's H4428 hand. H3027 But Jehoshaphat H3092 said, H559 Is there not here a prophet H5030 of the LORD H3068 besides, that we might enquire H1875 of him?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 35
Commentary on 2 Chronicles 35 Matthew Henry Commentary
Chapter 35
We are here to attend Josiah,
2Ch 35:1-19
The destruction which Josiah made of idols and idolatry was more largely related in the Kings, but just mentioned here in the foregoing chapter (v. 33); but his solemnizing the passover, which was touched upon there (2 Ki. 23:21), is very particularly related here. Many were the feasts of the Lord, appointed by the ceremonial law, but the passover was the chief. It began them all in the night wherein Israel came out of Egypt; it concluded them all in the night wherein Christ was betrayed; and in the celebration of it Hezekiah and Josiah, those two great reformers, revived religion in their day. The ordinance of the Lord's supper resembles the passover more than it does any of the Jewish festivals; and the due observance of that ordinance, according to the rule, is an instance and means both of the growing purity and beauty of churches and of the growing piety and devotion of particular Christians. Religion cannot flourish where that passover is either wholly neglected or not duly observed; return to that, revive that, make a solemn business of that affecting binding ordinance, and then, it is to be hoped, there will be a reformation in other instances also.
In the account we had of Hezekiah's passover the great zeal of the people was observable, and the transport of devout affection that they were in; but little of the same spirit appears here. It was more in compliance with the king that they all kept the passover (v. 17, 18) than from any great inclination they had to it themselves. Some pride they took in this form of godliness, but little pleasure in the power of it. But, whatever defect there was among the people in the spirit of the duty, both the magistrates and the ministers did their part and took care that the external part of the service should be performed with due solemnity.
2Ch 35:20-27
It was thirteen years from Josiah's famous passover to his death. During this time, we may hope, thing went well in his kingdom, that he prospered, and religion flourished; yet we are not entertained with the pleasing account of those years, but they are passed over in silence, because the people, for all this, were not turned from the love of their sins nor God from the fierceness of his anger. The next news therefore we hear of Josiah is that he is cut off in the midst of his days and usefulness, before he is full forty years old. We had this sad story, 2 Ki. 23:29, 30. Here it is somewhat more largely related. That appears here, more than did there, which reflects such blame on Josiah and such praise on the people as one would not have expected.