23 And the archers H3384 shot H3384 at king H4428 Josiah; H2977 and the king H4428 said H559 to his servants, H5650 Have me away; H5674 for I am sore H3966 wounded. H2470
And a certain man H376 drew H4900 a bow H7198 at a venture, H8537 and smote H5221 the king H4428 of Israel H3478 between the joints H1694 of the harness: H8302 wherefore he said H559 unto the driver of his chariot, H7395 Turn H2015 thine hand, H3027 and carry me out H3318 of the host; H4264 for I am wounded. H2470
The archers H1167 H2671 have sorely grieved him, H4843 and shot H7232 at him, and hated him: H7852
And king H4428 Joram H3141 went back H7725 to be healed H7495 in Jezreel H3157 of the wounds H4347 which the Syrians H761 had given H5221 him at Ramah, H7414 when he fought H3898 against Hazael H2371 king H4428 of Syria. H758 And Ahaziah H274 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 went down H3381 to see H7200 Joram H3141 the son H1121 of Ahab H256 in Jezreel, H3157 because he was sick. H2470
And Jehu H3058 drew a bow H7198 with his full H4390 strength, H3027 and smote H5221 Jehoram H3088 between his arms, H2220 and the arrow H2678 went out H3318 at his heart, H3820 and he sunk down H3766 in his chariot. H7393
And a certain man drew H4900 a bow H7198 at a venture, H8537 and smote H5221 the king H4428 of Israel H3478 between the joints H1694 of the harness: H8302 therefore he said H559 to his chariot H7395 man, H376 Turn H2015 thine hand, H3027 that thou mayest carry me out H3318 of the host; H4264 for I am wounded. H2470
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 35
Commentary on 2 Chronicles 35 Matthew Henry Commentary
Chapter 35
We are here to attend Josiah,
2Ch 35:1-19
The destruction which Josiah made of idols and idolatry was more largely related in the Kings, but just mentioned here in the foregoing chapter (v. 33); but his solemnizing the passover, which was touched upon there (2 Ki. 23:21), is very particularly related here. Many were the feasts of the Lord, appointed by the ceremonial law, but the passover was the chief. It began them all in the night wherein Israel came out of Egypt; it concluded them all in the night wherein Christ was betrayed; and in the celebration of it Hezekiah and Josiah, those two great reformers, revived religion in their day. The ordinance of the Lord's supper resembles the passover more than it does any of the Jewish festivals; and the due observance of that ordinance, according to the rule, is an instance and means both of the growing purity and beauty of churches and of the growing piety and devotion of particular Christians. Religion cannot flourish where that passover is either wholly neglected or not duly observed; return to that, revive that, make a solemn business of that affecting binding ordinance, and then, it is to be hoped, there will be a reformation in other instances also.
In the account we had of Hezekiah's passover the great zeal of the people was observable, and the transport of devout affection that they were in; but little of the same spirit appears here. It was more in compliance with the king that they all kept the passover (v. 17, 18) than from any great inclination they had to it themselves. Some pride they took in this form of godliness, but little pleasure in the power of it. But, whatever defect there was among the people in the spirit of the duty, both the magistrates and the ministers did their part and took care that the external part of the service should be performed with due solemnity.
2Ch 35:20-27
It was thirteen years from Josiah's famous passover to his death. During this time, we may hope, thing went well in his kingdom, that he prospered, and religion flourished; yet we are not entertained with the pleasing account of those years, but they are passed over in silence, because the people, for all this, were not turned from the love of their sins nor God from the fierceness of his anger. The next news therefore we hear of Josiah is that he is cut off in the midst of his days and usefulness, before he is full forty years old. We had this sad story, 2 Ki. 23:29, 30. Here it is somewhat more largely related. That appears here, more than did there, which reflects such blame on Josiah and such praise on the people as one would not have expected.