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2 Chronicles 4:21 King James Version with Strong's Concordance (STRONG)

21 And the flowers, H6525 and the lamps, H5216 and the tongs, H4457 made he of gold, H2091 and that perfect H4357 gold; H2091

Cross Reference

Exodus 25:31-40 STRONG

And thou shalt make H6213 a candlestick H4501 of pure H2889 gold: H2091 of beaten work H4749 shall the candlestick H4501 be made: H6213 his shaft, H3409 and his branches, H7070 his bowls, H1375 his knops, H3730 and his flowers, H6525 shall be of the same. And six H8337 branches H7070 shall come H3318 out of the sides H6654 of it; three H7969 branches H7070 of the candlestick H4501 out of the one H259 side, H6654 and three H7969 branches H7070 of the candlestick H4501 out of the other H8145 side: H6654 Three H7969 bowls H1375 made like unto almonds, H8246 with a knop H3730 and a flower H6525 in one H259 branch; H7070 and three H7969 bowls H1375 made like almonds H8246 in the other H259 branch, H7070 with a knop H3730 and a flower: H6525 so in the six H8337 branches H7070 that come H3318 out of the candlestick. H4501 And in the candlestick H4501 shall be four H702 bowls H1375 made like unto almonds, H8246 with their knops H3730 and their flowers. H6525 And there shall be a knop H3730 under two H8147 branches H7070 of the same, and a knop H3730 under two H8147 branches H7070 of the same, and a knop H3730 under two H8147 branches H7070 of the same, according to the six H8337 branches H7070 that proceed H3318 out of the candlestick. H4501 Their knops H3730 and their branches H7070 shall be of the same: all it shall be one H259 beaten work H4749 of pure H2889 gold. H2091 And thou shalt make H6213 the seven H7651 lamps H5216 thereof: and they shall light H5927 the lamps H5216 thereof, that they may give light H215 over against H5676 it. H6440 And the tongs H4457 thereof, and the snuffdishes H4289 thereof, shall be of pure H2889 gold. H2091 Of a talent H3603 of pure H2889 gold H2091 shall he make H6213 it, with all these vessels. H3627 And look H7200 that thou make H6213 them after their pattern, H8403 which was shewed H7200 thee in the mount. H2022

Exodus 37:20 STRONG

And in the candlestick H4501 were four H702 bowls H1375 made like almonds, H8246 his knops, H3730 and his flowers: H6525

1 Kings 6:18 STRONG

And the cedar H730 of the house H1004 within H6441 was carved H4734 with knops H6497 and open H6362 flowers: H6731 all was cedar; H730 there was no stone H68 seen. H7200

1 Kings 6:29 STRONG

And he carved H7049 all the walls H7023 of the house H1004 round about H4524 with carved H6603 figures H4734 of cherubims H3742 and palm trees H8561 and open H6362 flowers, H6731 within H6441 and without. H2435

1 Kings 6:35 STRONG

And he carved H7049 thereon cherubims H3742 and palm trees H8561 and open H6362 flowers: H6731 and covered H6823 them with gold H2091 fitted H3474 upon the carved work. H2707

2 Chronicles 4:5 STRONG

And the thickness H5672 of it was an handbreadth, H2947 and the brim H8193 of it like the work H4639 of the brim H8193 of a cup, H3563 with flowers H6525 of lilies; H7799 and it received H2388 and held H3557 three H7969 thousand H505 baths. H1324

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 4

Commentary on 2 Chronicles 4 Matthew Henry Commentary


Chapter 4

We have here a further account of the furniture of God's house.

  • I. Those things that were of brass. The altar for burnt-offerings (v. 1), the sea and lavers to hold water (v. 2-6), the plates with which the doors of the court were overlaid (v. 9), the vessels of the altar, and other things (v. 10-18).
  • II. Those that were of gold. The candlesticks and tables (v. 7, 8), the altar of incense (v. 19), and the appurtenances of each of these (v. 20-22). All these, except the brazen altar (v. 1), were accounted for more largely, 1 Ki. 7:23, etc.

2Ch 4:1-10

David often speaks with much affection both of the house of the Lord and of the courts of our God. Both without doors and within there was that which typified the grace of the gospel and shadowed out good things to come, of which the substance is Christ.

  • I. There were those things in the open court, in the view of all the people, which were very significant.
    • 1. There was the brazen altar, v. 1. The making of this was not mentioned in the Kings. On this all the sacrifices were offered, and it sanctified the gift. This altar was much larger than that which Moses made in the tabernacle; that was five cubits square, this was twenty cubits square. Now that Israel had become both numerous and more rich, and it was to be hoped more devout (for every age should aim to be wiser and better than that which went before it), it was expected that there would be a greater abundance of offerings brought to God's altar than had been. It was therefore made such a capacious scaffold that it might hold them all, and none might excuse themselves from bringing those temptations of their devotion by alleging that there was not room to receive them. God had greatly enlarged their borders; it was therefore fit that they should enlarge his altars. Our returns should bear some proportion to our receivings. It was ten cubits high, so that the people who worshipped in the courts might see the sacrifice burnt, and their eye might affect their heart with sorrow for sin: "It is of the Lord's mercies that I am not thus consumed, and that this is accepted as an expiation of my guilt.' They might thus be led to consider the great sacrifice which should be offered in the fulness of time to take away sin and abolish death, which the blood of bulls and goats could not possibly do. And with the smoke of the sacrifices their hearts might ascend to heaven in holy desires towards God and his favour. In all our devotions we must keep the eye of faith fixed upon Christ, the great propitiation. How they went up to this altar, and carried the sacrifices up to it, we are not told; some think by a plain ascent like a hill: if by steps, doubtless they were so contrived as that the end of the law (mentioned Ex. 20:26) might be answered.
    • 2. There was the molten sea, a very large brass pan, in which they put water for the priests to wash in, v. 2, 6. It was put just at the entrance into the court of the priests, like the font at the church door. If it were filled to the brim, it would hold 3000 baths (as here, v. 5), but ordinarily there were only 2000 baths in it, 1 Ki. 7:26. The Holy Ghost by this signified,
      • (1.) Our great gospel privilege, that the blood of Christ cleanseth from all sin, 1 Jn. 1:7. To us there is a fountain opened for all believers (who are spiritual priests, Rev. 1:5, 6), nay, for all the inhabitants of Jerusalem to wash in, from sin, which is uncleanness. There is a fulness of merit in Jesus Christ for all those that by faith apply to him for the purifying of their consciences, that they might serve the living God, Heb. 9:14.
      • (2.) Our great gospel duty, which is to cleanse ourselves by true repentance from all the pollutions of the flesh and the corruption that is in the world. Our hearts must be sanctified, or we cannot sanctify the name of God. Those that draw nigh to God must cleanse their hands, and purify their hearts, Jam. 4:8. If I was thee not, thou hast no part with me; and he that is washed still needs to wash his feet, to renew his repentance, whenever he goes in to minister, Jn. 13:10.
    • 3. There were ten lavers of brass, in which they washed such things as they offered for the burnt-offerings, v. 6. As the priests must be washed, so must the sacrifices. We must not only purify ourselves in preparation for our religious performances, but carefully put away all those vain thoughts and corrupt aims which cleave to our performances themselves and pollute them.
    • 4. The doors of the court were overlaid with brass (v. 9), both for strength and beauty, and that they might not be rotted with the weather, to which they were exposed. Gates of brass we read of, Ps. 107:16.
  • II. There were those things in the house of the Lord (into which the priests alone went to minister) that were very significant. All was gold there. The nearer we come to God the purer we must be, the purer we shall be.
    • 1. There were ten golden candlesticks, according to the form of that one which was in the tabernacle, v. 7. The written word is a lamp and a light, shining in a dark place. In Moses's time they had but one candlestick, the Pentateuch; but the additions which, in process of time, were to be made of other books of scripture might be signified by this increase of the number of the candlesticks. Light was growing. The candlesticks are the churches, Rev. 1:20. Moses set up but one, the church of the Jews; but, in the gospel temple, not only believers, but churches, are multiplied.
    • 2. There were ten golden tables (v. 8), tables whereon the show-bread was set, v. 19. Perhaps every one of the tables had twelve loaves of show-bread on it. As the house was enlarged, the house-keeping was. In my father's house there is bread enough for the whole family. To those tables belonged 100 golden basins, or dishes; for God's table is well furnished.
    • 3. There was a golden altar (v. 19), on which they burnt incense. It is probable that this was enlarged in proportion to the brazen altar. Christ, who once for all made atonement for sin, ever lives, making intercession, in virtue of that atonement.

2Ch 4:11-22

We have here such a summary both of the brass-work and the gold-work of the temple as we had before (1 Ki. 7:13, etc.), in which we have nothing more to observe than,

  • 1. That Huram the workman was very punctual: He finished all that he was to make (v. 11), and left no part of his work undone. Huram, his father, he is called, v. 16. Probably it was a sort of nickname by which he was commonly known, Father Huram; for the king of Tyre called him Huram Abi, my father, in compliance with whom Solomon called him his, he being a great artist and father of the artificers in brass and iron. He acquitted himself well both for ingenuity and industry.
  • 2. Solomon was very generous. He made all the vessels in great abundance (v. 18), many of a sort, that many hands might be employed, and so the work might go on with expedition, or that some might be laid up for use when others were worn out. Freely he has received, and he will freely give. When he had made vessels enough for the present he could not convert the remainder of the brass to his own use; it is devoted to God, and it shall be used for him.