14 If my people, H5971 which are called H7121 by my name, H8034 shall humble H3665 themselves, and pray, H6419 and seek H1245 my face, H6440 and turn H7725 from their wicked H7451 ways; H1870 then will I hear H8085 from heaven, H8064 and will forgive H5545 their sin, H2403 and will heal H7495 their land. H776
Be afflicted, G5003 and G2532 mourn, G3996 and G2532 weep: G2799 let your G5216 laughter G1071 be turned G3344 to G1519 mourning, G3997 and G2532 your joy G5479 to G1519 heaviness. G2726 Humble yourselves G5013 in the sight G1799 of the Lord, G2962 and G2532 he shall lift G5312 you G5209 up. G5312
Yet if they bethink H7725 H3824 themselves in the land H776 whither they are carried captive, H7617 and turn H7725 and pray H2603 unto thee in the land H776 of their captivity, H7628 saying, H559 We have sinned, H2398 we have done amiss, H5753 and have dealt wickedly; H7561 If they return H7725 to thee with all their heart H3820 and with all their soul H5315 in the land H776 of their captivity, H7628 whither they have carried them captives, H7617 and pray H6419 toward H1870 their land, H776 which thou gavest H5414 unto their fathers, H1 and toward the city H5892 which thou hast chosen, H977 and toward the house H1004 which I have built H1129 for thy name: H8034 Then hear H8085 thou from the heavens, H8064 even from thy dwelling H3427 place, H4349 their prayer H8605 and their supplications, H8467 and maintain H6213 their cause, H4941 and forgive H5545 thy people H5971 which have sinned H2398 against thee.
Seek H1875 ye the LORD H3068 while he may be found, H4672 call H7121 ye upon him while he is near: H7138 Let the wicked H7563 forsake H5800 his way, H1870 and the unrighteous H205 man H376 his thoughts: H4284 and let him return H7725 unto the LORD, H3068 and he will have mercy H7355 upon him; and to our God, H430 for he will abundantly H7235 pardon. H5545
Let us search H2664 and try H2713 our ways, H1870 and turn again H7725 to the LORD. H3068 Let us lift up H5375 our heart H3824 with our hands H3709 unto God H410 in the heavens. H8064
He that covereth H3680 his sins H6588 shall not prosper: H6743 but whoso confesseth H3034 and forsaketh H5800 them shall have mercy. H7355
Then hear H8085 thou from heaven, H8064 and forgive H5545 the sin H2403 of thy servants, H5650 and of thy people H5971 Israel, H3478 when thou hast taught H3384 them the good H2896 way, H1870 wherein they should walk; H3212 and send H5414 rain H4306 upon thy land, H776 which thou hast given H5414 unto thy people H5971 for an inheritance. H5159
And when he was in affliction, H6887 he besought H2470 the LORD H3068 his God, H430 and humbled H3665 himself greatly H3966 before H6440 the God H430 of his fathers, H1 And prayed H6419 unto him: and he was intreated H6279 of him, and heard H8085 his supplication, H8467 and brought him again H7725 to Jerusalem H3389 into his kingdom. H4438 Then Manasseh H4519 knew H3045 that the LORD H3068 he was God. H430
Again, when the wicked H7563 man turneth away H7725 from his wickedness H7564 that he hath committed, H6213 and doeth H6213 that which is lawful H4941 and right, H6666 he shall save H2421 his soul H5315 alive. H2421 Because he considereth, H7200 and turneth away H7725 from all his transgressions H6588 that he hath committed, H6213 he shall surely H2421 live, H2421 he shall not die. H4191 Yet saith H559 the house H1004 of Israel, H3478 The way H1870 of the Lord H136 is not equal. H8505 O house H1004 of Israel, H3478 are not my ways H1870 equal? H8505 are not your ways H1870 unequal? H8505 Therefore I will judge H8199 you, O house H1004 of Israel, H3478 every one H376 according to his ways, H1870 saith H5002 the Lord H136 GOD. H3069 Repent, H7725 and turn H7725 yourselves from all your transgressions; H6588 so iniquity H5771 shall not be your ruin. H4383
But if from thence thou shalt seek H1245 the LORD H3068 thy God, H430 thou shalt find H4672 him, if thou seek H1875 him with all thy heart H3824 and with all thy soul. H5315 When thou art in tribulation, H6862 and all these things H1697 are come H4672 upon thee, even in the latter H319 days, H3117 if thou turn H7725 to the LORD H3068 thy God, H430 and shalt be obedient H8085 unto his voice; H6963
And it shall come to pass, when all these things H1697 are come H935 upon thee, the blessing H1293 and the curse, H7045 which I have set H5414 before H6440 thee, and thou shalt call H7725 them to mind H3824 among all the nations, H1471 whither the LORD H3068 thy God H430 hath driven H5080 thee, And shalt return H7725 unto the LORD H3068 thy God, H430 and shalt obey H8085 his voice H6963 according to all that I command H6680 thee this day, H3117 thou and thy children, H1121 with all thine heart, H3824 and with all thy soul; H5315 That then the LORD H3068 thy God H430 will turn H7725 thy captivity, H7622 and have compassion H7355 upon thee, and will return H7725 and gather H6908 thee from all the nations, H5971 whither the LORD H3068 thy God H430 hath scattered H6327 thee. If any of thine be driven out H5080 unto the outmost H7097 parts of heaven, H8064 from thence will the LORD H3068 thy God H430 gather H6908 thee, and from thence will he fetch H3947 thee: And the LORD H3068 thy God H430 will bring H935 thee into the land H776 which thy fathers H1 possessed, H3423 and thou shalt possess H3423 it; and he will do thee good, H3190 and multiply H7235 thee above thy fathers. H1 And the LORD H3068 thy God H430 will circumcise H4135 thine heart, H3824 and the heart H3824 of thy seed, H2233 to love H157 the LORD H3068 thy God H430 with all thine heart, H3824 and with all thy soul, H5315 that thou mayest live. H2416
If they shall confess H3034 their iniquity, H5771 and the iniquity H5771 of their fathers, H1 with their trespass H4604 which they trespassed H4603 against me, and that also they have walked H1980 contrary H7147 unto me; And that I also have walked H3212 contrary H7147 unto them, and have brought H935 them into the land H776 of their enemies; H341 if then H176 their uncircumcised H6189 hearts H3824 be humbled, H3665 and they then accept H7521 of the punishment of their iniquity: H5771
We would have healed H7495 Babylon, H894 but she is not healed: H7495 forsake H5800 her, and let us go H3212 every one H376 into his own country: H776 for her judgment H4941 reacheth H5060 unto heaven, H8064 and is lifted up H5375 even to the skies. H7834
Say H559 unto them, As I live, H2416 saith H5002 the Lord H136 GOD, H3069 I have no pleasure H2654 in the death H4194 of the wicked; H7563 but that the wicked H7563 turn H7725 from his way H1870 and live: H2421 turn H7725 ye, turn H7725 ye from your evil H7451 ways; H1870 for why will ye die, H4191 O house H1004 of Israel? H3478
Then hear H8085 thou from heaven H8064 thy dwelling H3427 place, H4349 and forgive, H5545 and render H5414 unto every man H376 according unto all his ways, H1870 whose heart H3824 thou knowest; H3045 (for thou only knowest H3045 the hearts H3824 of the children H1121 of men:) H120
I have not spoken H1696 in secret, H5643 in a dark H2822 place H4725 of the earth: H776 I said H559 not unto the seed H2233 of Jacob, H3290 Seek H1245 ye me in vain: H8414 I the LORD H3068 speak H1696 righteousness, H6664 I declare H5046 things that are right. H4339
And G1161 the Lord G2962 said unto G4314 him, G846 Arise, G450 and go G4198 into G1909 the street G4505 which G3588 is called G2564 Straight, G2117 and G2532 enquire G2212 in G1722 the house G3614 of Judas G2455 for one called G3686 Saul, G4569 of Tarsus: G5018 for, G1063 behold, G2400 he prayeth, G4336
Now the rest H3499 of the acts H1697 of Manasseh, H4519 and his prayer H8605 unto his God, H430 and the words H1697 of the seers H2374 that spake H1696 to him in the name H8034 of the LORD H3068 God H430 of Israel, H3478 behold, they are written in the book H1697 of the kings H4428 of Israel. H3478 His prayer H8605 also, and how God was intreated H6279 of him, and all his sin, H2403 and his trespass, H4604 and the places H4725 wherein he built H1129 high places, H1116 and set up H5975 groves H842 and graven images, H6456 before H6440 he was humbled: H3665 behold, they are written H3789 among the sayings H1697 of the seers. H2374 H2335
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 7
Commentary on 2 Chronicles 7 Keil & Delitzsch Commentary
The divine confirmation of the dedication of the temple . - 2 Chronicles 7:1-10. The consecration of the sacrificial service by fire from heaven (2 Chronicles 7:1-3), and the sacrifices and festival of the people (2 Chronicles 7:4-10).
2 Chronicles 7:1-3
At the conclusion of Solomon's prayer there fell fire from heaven, which devoured the burnt-offering and the thank-offering, and the glory of the Lord filled the house, so that the priests could not enter the house of Jahve. The assembled congregation, when they saw the fire and the glory of the Lord descend, bowed themselves with their faces to the ground upon the pavement, and worshipped God to praise. Now since this narrative is not found in 1 Kings 8:54., and there a speech of Solomon to the whole congregation, in which he thanks God for the fulfilment of His promise, and expresses the desire that the Lord would hear his prayers at all times, and bestow the promised salvation on the people, is communicated, modern criticism has rejected this narrative of the Chronicle as a later unhistorical embellishment of the temple dedication. “If we turn our attention,” says Berth. in agreement with Then., “to 2 Chronicles 5:11-14, and compare 2 Chronicles 5:14 with our second verse, we must maintain that our historian found that there existed two different narratives of the proceedings at the dedication of the temple, and received both into his work. According to the one narrative, the clouds filled the house (1 Kings 8:10, cf. 2 Chronicles 5:11-14); and after this was done Solomon uttered the prayer, with the conclusion which we find in 1 Kings 8; according to the other narrative, Solomon uttered the prayer, with the conclusion which we find in Chron., and God thereafter gave the confirmatory signs. Now we can hardly imagine that the course of events was, that the glory of Jahve filled the house (2 Chronicles 5:14); that then Solomon spoke the words and the prayer in 2 Chron 6; that while he uttered the prayer the glory of Jahve again left the house, and then came down in a way manifest to all the people (2 Chronicles 7:3), in order to fill the house for a second time.” Certainly it was not so; but the narrative itself gives no ground for any such representation. Not a word is said in the text of the glory of Jahve having left the temple during Solomon's prayer. The supposed contradiction between 2 Chronicles 5:14 and the account in 2 Chronicles 7:1-3 is founded entirely on a misinterpretation of our verse. The course of events described here was, as the words run, this: Fire came down from heaven upon the sacrifices and devoured them, and the glory of the Lord filled the house; and this is in 2 Chronicles 7:3 more exactly and precisely repeated by the statement that the people saw the fire and the glory of Jahve descend upon the house. According to these plain words, the glory of Jahve descended upon the temple in the fire which came down from heaven. In the heavenly fire which devoured the sacrifices, the assembled congregation saw the glory of the Lord descend upon the temple and fill it. But the filling of the temple by the cloud when the ark was brought in and set in its place (2 Chronicles 5:13) can be without difficulty reconciled with this manifestation of the divine glory in the fire. Just as the manifestation of the gracious divine presence in the temple by a cloud, as its visible vehicle, does not exclude the omnipresence of God or His sitting enthroned in heaven, God's essence not being so confined to the visible vehicle of His gracious presence among His people that He ceases thereby to be enthroned in heaven, and to manifest Himself therefrom; so the revelation of the same God from heaven by a descending fire is not excluded or set aside by the presence of the cloud in the holy place of the temple, and in the most holy. We may consequently quite well represent to ourselves the course of events, by supposing, that while the gracious presence of God enthroned above the cherubim on the ark made itself known in the cloud which filled the temple, or while the cloud filled the interior of the temple, God revealed His glory from heaven, before the eyes of the assembled congregation, in the fire which descended upon the sacrifices, so that the temple was covered or overshadowed by His glory. The parts of this double manifestation of the divine glory are clearly distinguished even in our narrative; for in 2 Chronicles 5:13-14 the cloud which filled the house, as vehicle of the manifestation of the divine glory, and which hindered the priests from standing and serving (in the house, i.e., in the holy place and the most holy), is spoken of; while in our verses, again, it is the glory of God which descended upon the temple in the fire coming down from heaven on the sacrifices, and so filled it that the priests could not enter it, which is noticed.
Since, therefore, the two passages involve no contradiction, the hypothesis of a compounding together of discrepant narratives loses all standing ground; and it only remains to determine the mutual relations of the two narratives, and to answer the question, why the author of the book of Kings has omitted the account of the fire which came down from heaven upon the sacrifices, and the author of the Chronicle the blessing of the congregation (1 Kings 8:54-61). From the whole plan and character of the two histories, there can be no doubt that in these accounts we have not a perfect enumeration of all the different occurrences, but only a record of the chief things which were done. The authority made use of by both, however, doubtless contained both the blessing of the congregation (1 Kings 8:55-61) and the account of the fire which devoured the sacrifices (2 Chronicles 7:2-3); and probably the latter preceded the blessing spoken by Solomon to the congregation (Kings). In all probability, the fire dame down from heaven immediately after the conclusion of the dedicatory prayer, and devoured the sacrifices lying upon the altar of burnt-offering; and after this had happened, Solomon turned towards the assembled congregation and praised the Lord, because He had given rest to His people, of which the completion of the temple, and the filling of it with the cloud of the divine glory, was a pledge. To record this speech of Solomon to the congregation, falls wholly in with the plan of the book of Kings, in which the prophetic interest, the realization of the divine purpose of grace by the acts and omissions of the kings, is the prominent one; while it did not lie within the scope of his purpose to enter upon a detailed history of the public worship. We should be justified in expecting the fire which devoured the sacrifices to be mentioned in the book of Kings, only if the temple had been first consecrated by this divine act to be the dwelling-place of the gracious presence of God, or a sanctuary of the Lord; but such significance the devouring of the sacrifices by fire coming forth from God did not possess. Jahve consecrated the temple to be the dwelling-place of His name, and the abode of His gracious presence, in proclaiming His presence by the cloud which filled the sanctuary, when the ark was brought into the most holy place. The devouring of the sacrifices upon the altar by fire from heaven was merely the confirmatory sign that the Lord, enthroned above the ark in the temple, accepted, well pleased, the sacrificial service carried on on the altar of this temple; and since the people could draw near to the Lord only with sacrifices before the altar, it was a confirmatory sign that He from His throne would bestow His covenant grace upon those who appeared before him with sacrifices; cf. Leviticus 9:23. Implicitly, this grace was already secured to the people by God's consecrating the sanctuary to be the throne of His grace by the cloud which filled the temple; and the author of the book of Kings thought it sufficient to mention this sign, and passed over the second, which only served as a confirmation of the first. With the chronicler the case was different; for his plan to portray in detail the glory of the worship of the former time, the divine confirmation of the sacrificial worship, which was to be carried on continually in the temple as the only legitimate place of worship, by fire from heaven, was so important that he could not leave it unmentioned; while the words of blessing spoken by Solomon to the congregation, as being already implicitly contained in the dedicatory prayer, did not appear important enough to be received into his book. For the rest, the sacrifices which the fire from heaven devoured are the sacrifices mentioned in 2 Chronicles 5:6, which the king and the congregation had offered when the ark was borne into the temple. As there was an immense number of these sacrifices, they cannot all have been offered on the altar of burnt-offering, but, like the thank-offerings afterwards brought by Solomon and the congregation, must have been offered on the whole space which had been consecrated in the court for this purpose (2 Chronicles 7:7). This is expressly attested by 2 Chronicles 7:7, for the העלות can only be the sacrifices in 2 Chronicles 5:6, since the sacrifices in 2 Chronicles 7:5 of our chapter were only שׁלמים ; cf. 1 Kings 8:62.
2 Chronicles 7:4-6
The sacrifices and the festival. After fire from heaven had devoured the sacrifices, and Solomon had praised the Lord for the fulfilment of His word, and sought for the congregation the further bestowal of the divine blessing (1 Kings 8:54-61), the dedication of the temple was concluded by a great thank-offering, of which we have in 2 Chronicles 7:5, 2 Chronicles 7:6 an account which completely agrees with 1 Kings 8:62-63. - In 2 Chronicles 7:6 the author of the Chr. again makes express mention of the singing and playing of the Levites when these offerings were presented. In the performance of this sacrificial act the priests stood על־משׁמרותם , in their stations; but that does not signify separated according to their divisions (Berth.), but in officiis suis (Vulg.), i.e., ordines suos et functiones suas a Davide 1 Chron. 2 Chronicles 24:7. institutas servarunt (Ramb.); see on Numbers 8:26. The Levites with the instruments of song of Jahve, which David had made, i.e., with the instruments invented and appointed by David for song to the praise of the Lord. בּידם דויד בּהלּל , not hymnos David canentes per manus suas (Vulg.), taking דויד הלּל for the praising appointed by David, which by the hands of the Levites, i.e., was performed by the hands of the Levites (Berth.), but literally: when David sang praise by their hand (i.e., their service). This clause seems to be added to the relative clause, “which king David had made,” for nearer definition, and to signify that the Levites used the same instruments which David had introduced when he praised God by the playing of the Levites. The form מחצצרים as in 1 Chronicles 15:24.
2 Chronicles 7:7-10
2 Chronicles 7:7 contains a supplementary remark, and the ו relat. expresses only the connection of the thought, and the verb is to be translated in English by the pluperfect. For the rest, compare on 2 Chronicles 7:4-10 the commentary on 1 Kings 8:62-66.
2 Chronicles 7:11-22
The Lord's answer to Solomon's dedicatory prayer. Cf. 1 Kings 9:1-9. The general contents, and the order of the thoughts in the divine answer in the two texts, agree, but in the Chronicle individual thoughts are further expounded than in the book of Kings, and expressions are here and there made clear. The second clause of 2 Chronicles 7:11 is an instance of this, where “and all the desire of Solomon, which he was pleased to do,” is represented by “and all that came into Solomon's heart, to make in the house of the Lord and in his own house, he prosperously effected.” Everything else is explained in the Com. on 1 Kings 9.