22 And it shall be answered, H559 Because they forsook H5800 the LORD H3068 God H430 of their fathers, H1 which brought them forth H3318 out of the land H776 of Egypt, H4714 and laid hold H2388 on other H312 gods, H430 and worshipped H7812 them, and served H5647 them: therefore hath he brought H935 all this evil H7451 upon them.
And they forsook H5800 the LORD H3068 God H430 of their fathers, H1 which brought them out H3318 of the land H776 of Egypt, H4714 and followed H3212 H310 other H312 gods, H430 of the gods H430 of the people H5971 that were round about H5439 them, and bowed H7812 themselves unto them, and provoked the LORD H3068 to anger. H3707 And they forsook H5800 the LORD, H3068 and served H5647 Baal H1168 and Ashtaroth. H6252
Therefore he brought H5927 upon them the king H4428 of the Chaldees, H3778 who slew H2026 their young men H970 with the sword H2719 in the house H1004 of their sanctuary, H4720 and had no compassion H2550 upon young man H970 or maiden, H1330 old man, H2205 or him that stooped for age: H3486 he gave H5414 them all into his hand. H3027
All thine enemies H341 have opened H6475 their mouth H6310 against thee: they hiss H8319 and gnash H2786 the teeth: H8127 they say, H559 We have swallowed her up: H1104 certainly H389 this is the day H3117 that we looked for; H6960 we have found, H4672 we have seen H7200 it. The LORD H3068 hath done H6213 that which he had devised; H2161 he hath fulfilled H1214 his word H565 that he had commanded H6680 in the days H3117 of old: H6924 he hath thrown down, H2040 and hath not pitied: H2550 and he hath caused thine enemy H341 to rejoice H8055 over thee, he hath set up H7311 the horn H7161 of thine adversaries. H6862
For the sins H2403 of her prophets, H5030 and the iniquities H5771 of her priests, H3548 that have shed H8210 the blood H1818 of the just H6662 in the midst H7130 of her, They have wandered H5128 as blind H5787 men in the streets, H2351 they have polluted H1351 themselves with blood, H1818 so that men could H3201 not H3808 touch H5060 their garments. H3830 They cried H7121 unto them, Depart H5493 ye; it is unclean; H2931 depart, H5493 depart, H5493 touch H5060 not: when they fled away H5132 and wandered, H5128 they said H559 among the heathen, H1471 They shall no more H3254 sojourn H1481 there.
Son H1121 of man, H120 when the house H1004 of Israel H3478 dwelt H3427 in their own land, H127 they defiled H2930 it by their own way H1870 and by their doings: H5949 their way H1870 was before H6440 me as the uncleanness H2932 of a removed woman. H5079 Wherefore I poured H8210 my fury H2534 upon them for the blood H1818 that they had shed H8210 upon the land, H776 and for their idols H1544 wherewith they had polluted H2930 it: And I scattered H6327 them among the heathen, H1471 and they were dispersed H2219 through the countries: H776 according to their way H1870 and according to their doings H5949 I judged H8199 them. And when they entered H935 unto the heathen, H1471 whither they went, H935 they profaned H2490 my holy H6944 name, H8034 when they said H559 to them, These are the people H5971 of the LORD, H3068 and are gone forth H3318 out of his land. H776
And he hath confirmed H6965 his words, H1697 which he spake H1696 against us, and against our judges H8199 that judged H8199 us, by bringing H935 upon us a great H1419 evil: H7451 for under the whole heaven H8064 hath not been done H6213 as hath been done H6213 upon Jerusalem. H3389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 7
Commentary on 2 Chronicles 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
2Ch 7:1-3. God Gives Testimony to Solomon's Prayer; the People Worship.
1. the fire came down from heaven, and consumed the burnt offering—Every act of worship was accompanied by a sacrifice. The preternatural stream of fire kindled the mass of flesh, and was a token of the divine acceptance of Solomon's prayer (see on Le 9:24; 1Ki 18:38).
the glory of the Lord filled the house—The cloud, which was the symbol of God's presence and majesty, filled the interior of the temple (Ex 40:35).
2. the priests could not enter—Both from awe of the miraculous fire that was burning on the altar and from the dense cloud that enveloped the sanctuary, they were unable for some time to perform their usual functions (see on 1Ki 8:10). But afterwards, their courage and confidence being revived, they approached the altar and busied themselves in the offering of an immense number of sacrifices.
3. all the children of Israel … bowed themselves with their faces to the ground upon the pavement—This form of prostration (that of lying on one's knees with the forehead touching the earth), is the manner in which the Hebrews, and Orientals in general, express the most profound sentiments of reverence and humility. The courts of the temple were densely crowded on the occasion, and the immense multitude threw themselves on the ground. What led the Israelites suddenly to assume that prostrate attitude on the occasion referred to, was the spectacle of the symbolical cloud slowly and majestically descending upon the temple, and then entering it.
2Ch 7:4-11. Solomon's Sacrifices.
4. Then the king and all the people offered sacrifices—Whether the individual worshippers slaughtered their own cattle, or a certain portion of the vast number of the Levitical order in attendance performed that work, as they sometimes did, in either case the offerings were made through the priests, who presented the blood and the fat upon the altar (see on 1Ki 8:62).
5, 6. so the king and all the people dedicated the house of God—The ceremonial of dedication consisted principally in the introduction of the ark into the temple, and in the sacrificial offerings that were made on a scale of magnitude suitable to the extraordinary occasion. All present, the king, the people, and the priests, took part according to their respective stations in the performance of the solemn service. The duty, of course, devolved chiefly on the priests, and hence in proceeding to describe their several departments of work, the historian says, generally, "the priests waited on their offices." While great numbers would be occupied with the preparation and offering of the victims, others sounded with their trumpets, and the different bands of the Levites praised the Lord with vocal and instrumental music, by the hundred thirty-sixth Psalm, the oft-recurring chorus of which is, "for His mercy endureth for ever."
7. Solomon hallowed the middle of the court—On this extraordinary occasion, when a larger number of animals were offered than one altar and the usual place of rings to which the animals were bound would admit, the whole space was taken in that was between the place of rings and the west end of the court to be used as a temporary place for additional altars. On that part of the spacious court holocausts were burning all round.
8. Solomon kept the feast seven days—The time chosen for the dedication of the temple was immediately previous to the feast of tabernacles (see on 1Ki 8:1-12). That season, which came after the harvest, corresponding to our September and October, lasted seven days, and during so prolonged a festival there was time afforded for the offering of the immense sacrifices enumerated. A large proportion of these were peace offerings, which afforded to the people the means of festive enjoyment.
all Israel … from the entering in of Hamath—that is, the defile at Lebanon.
unto the river of Egypt—that is, Rhinocorura, now El-Arish, the south boundary of Palestine.
10. on the three and twentieth day of the seventh month—This was the last day of the feast of tabernacles.
2Ch 7:12-22. God Appears to Him.
12. the Lord appeared to Solomon by night—(See on 1Ki 9:1-9). The dedication of the temple must have been an occasion of intense national interest to Solomon and his subjects. Nor was the interest merely temporary or local. The record of it is read and thought of with an interest that is undiminished by the lapse of time. The fact that this was the only temple of all nations in which the true God was worshipped imparts a moral grandeur to the scene and prepares the mind for the sublime prayer that was offered at the dedication. The pure theism of that prayer—its acknowledgment of the unity of God as well as of His moral perfections in providence and grace, came from the same divine source as the miraculous fire. They indicated sentiments and feelings of exalted and spiritual devotion, which sprang not from the unaided mind of man, but from the fountain of revelation. The reality of the divine presence was attested by the miracle, and that miracle stamped the seal of truth upon the theology of the temple-worship.