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2 Chronicles 9:13 King James Version with Strong's Concordance (STRONG)

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13 Now the weight H4948 of gold H2091 that came H935 to Solomon H8010 in one H259 year H8141 was six H8337 hundred H3967 and threescore H8346 and six H8337 talents H3603 of gold; H2091

Cross Reference

1 Kings 10:14-28 STRONG

KJV ASV YLT DARBY WEB BBE

Now the weight H4948 of gold H2091 that came H935 to Solomon H8010 in one H259 year H8141 was six H8337 hundred H3967 threescore H8346 and six H8337 talents H3603 of gold, H2091 Beside that he had of the merchantmen, H582 H8446 and of the traffick H4536 of the spice merchants, H7402 and of all the kings H4428 of Arabia, H6152 and of the governors H6346 of the country. H776 And king H4428 Solomon H8010 made H6213 two hundred H3967 targets H6793 of beaten H7820 gold: H2091 six H8337 hundred H3967 shekels of gold H2091 went H5927 to one H259 target. H6793 And he made three H7969 hundred H3967 shields H4043 of beaten H7820 gold; H2091 three H7969 pound H4488 of gold H2091 went H5927 to one H259 shield: H4043 and the king H4428 put H5414 them in the house H1004 of the forest H3293 of Lebanon. H3844 Moreover the king H4428 made H6213 a great H1419 throne H3678 of ivory, H8127 and overlaid H6823 it with the best H6338 gold. H2091 The throne H3678 had six H8337 steps, H4609 and the top H7218 of the throne H3678 was round H5696 behind: H310 and there were stays H3027 on either side on the place H4725 of the seat, H7675 and two H8147 lions H738 stood H5975 beside H681 the stays. H3027 And twelve H8147 H6240 lions H738 stood H5975 there on the one side and on the other upon the six H8337 steps: H4609 there was not the like H3651 made H6213 in any kingdom. H4467 And all king H4428 Solomon's H8010 drinking H4945 vessels H3627 were of gold, H2091 and all the vessels H3627 of the house H1004 of the forest H3293 of Lebanon H3844 were of pure H5462 gold; H2091 none were of silver: H3701 it was nothing H3972 accounted H2803 of in the days H3117 of Solomon. H8010 For the king H4428 had at sea H3220 a navy H590 of Tharshish H8659 with the navy H590 of Hiram: H2438 once H259 in three H7969 years H8141 came H935 the navy H590 of Tharshish, H8659 bringing H5375 gold, H2091 and silver, H3701 ivory, H8143 and apes, H6971 and peacocks. H8500 So king H4428 Solomon H8010 exceeded H1431 all the kings H4428 of the earth H776 for riches H6239 and for wisdom. H2451 And all the earth H776 sought H1245 to H6440 Solomon, H8010 to hear H8085 his wisdom, H2451 which God H430 had put H5414 in his heart. H3820 And they brought H935 every man H376 his present, H4503 vessels H3627 of silver, H3701 and vessels H3627 of gold, H2091 and garments, H8008 and armour, H5402 and spices, H1314 horses, H5483 and mules, H6505 a rate H1697 year H8141 by year. H8141 And Solomon H8010 gathered together H622 chariots H7393 and horsemen: H6571 and he had a thousand H505 and four H702 hundred H3967 chariots, H7393 and twelve H8147 H6240 thousand H505 horsemen, H6571 whom he bestowed H5148 in the cities H5892 for chariots, H7393 and with the king H4428 at Jerusalem. H3389 And the king H4428 made H5414 silver H3701 to be in Jerusalem H3389 as stones, H68 and cedars H730 made H5414 he to be as the sycomore trees H8256 that are in the vale, H8219 for abundance. H7230 And Solomon H8010 had horses H5483 brought H4161 out of Egypt, H4714 and linen yarn: H4723 the king's H4428 merchants H5503 received H3947 the linen yarn H4723 at a price. H4242

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 9

Commentary on 2 Chronicles 9 Matthew Henry Commentary

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Chapter 9

Solomon here continues to appear great both at home and abroad. We had this account of his grandeur, 1 Ki. 10. Nothing is here added; but his defection towards his latter end, which we have there (ch. 11), is here omitted, and the close of this chapter brings him to the grave with an unstained reputation. Perhaps none of the chapters in the Chronicles agree so much with a chapter in the Kings as this does with 1 Ki. 10 verse for verse, only that the first two verses there are put into one here, and verse 25 here is taken from 1 Ki. 4:26, and the last three verses here from 1 Ki. 11:41-43. Here is,

  • I. The honour which the queen of Sheba did to Solomon, in the visit she made him to hear his wisdom (v. 1-12).
  • II. Many instances given of the riches and splendour of Solomon's court (v. 13-28).
  • III. The conclusion of his reign (v. 29-31).

2Ch 9:1-12

This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him (Mt. 12:42), we must not pass it over without observing briefly,

  • 1. Those who honour God he will honour, 1 Sa. 2:30. Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him.
  • 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have.
  • 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh.
  • 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which both he and they attended in the house of God. David's ascent to the house of the Lord was also pleasant and interesting, Ps. 42:4.
  • 5. Those are happy who have the opportunity of a constant converse with such as are knowing, wise, and good. The queen of Sheba thought Solomon's servants happy who continually heard his wisdom; for, it seems, even to them he was communicative. And it is observable that the posterity of those who had places in his court were willing to have the names of their ancestors forgotten, and thought themselves sufficiently distinguished and dignified when they were called the children of Solomon's servants (Ezra 2:55; Neh. 7:57); so eminent were they that it was honour enough to be named from them.
  • 6. We ought to rejoice and give God thanks for the gifts, graces, and usefulness, of others. The queen of Sheba blessed God for the honour he put upon Solomon, and the favour he did to Israel, in advancing him to the throne, v. 8. By giving God the praise of the prosperity of others, we share in the comfort of it; whereas, by envying the prosperity of others, we lose the comfort even of our own. The happiness of both king and kingdom she traces up to the fountain of all bliss, the divine favour: it was because thy God delighted in thee and because he loved Israel. Those mercies are doubly sweet in which we can taste the kindness and good will of God as our God.
  • 7. It becomes those that are wise and good to be generous according to their place and power. The queen of Sheba was so to Solomon, Solomon was so to her, v. 9, 12. They both knew how to value wisdom, and therefore were neither of them covetous of their money, but cultivated the acquaintance and confirmed the friendship they had contracted by mutual presents. Our Lord Jesus has promised to give us all our desire: Ask, and it shall be given you. Let us study what we shall render to him, and not think any thing too much to do, or suffer, or part with, for him.

2Ch 9:13-31

We have here Solomon in his throne, and Solomon in his grave; for the throne would not secure him from the grave. Mors sceptra ligonibus aequat-Death wrenches from the hand the sceptre as well as the spade.

  • I. Here is Solomon reigning in wealth and power, in ease and fulness, such as, for aught I know, could never since be paralleled by any king whatsoever. I cannot pretend to be critical in comparing the grandeur of Solomon with that of some of the great princes of the earth. But I may observe that the most illustrious of them were famed for their wars, whereas Solomon reigned forty years in profound peace. Some of those that might be thought to vie with Solomon affected retirement, kept people in awe by keeping them at a great distance; nobody must see them, or come near him, upon pain of death: but Solomon went much abroad, and appeared in public business. So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, ch. 1:12.
    • 1. Never any prince appeared in public with great splendour than Solomon did, which to those that judge by the sight of the eye, as most people do, would very much recommend him. He had 200 targets and 300 shields, all of beaten gold, carried before him (v. 15, 16), and sat upon a most stately throne, v. 17-19. There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne. Solomon's pomp was all artificial; and therefore our Saviour prefers the natural beauty of the lilies of the field before it. Mt. 6:29, Solomon, in all his glory, was not arrayed like one of these.
    • 2. Never any prince had greater plenty of gold and silver, though there were no gold or silver mines in his own kingdom. Either he made himself master of the mines in other countries, and, having a populous country, sent hands to dig out those rich metals, or, having a fruitful country, he exported the commodities of it and with them fetched home all this gold that is here spoken of, v. 13, 14-21.
    • 3. Never any prince had such presents brought him by all his neighbours as Solomon had: All the kings of Arabia, and governors of the country, brought him gold and silver (v. 14), not as tribute which he extorted from them, but as freewill offerings to procure his favour, or in a way of exchange for some of the productions of his husbandry, corn or cattle. All the kings of the earth brought him presents, that is, all in those parts of the world (v. 24, 28), because they coveted his acquaintance and friendship. Herein he was a type of Christ, to whom, as soon as he was born, the wise men of the east brought presents, gold, frankincense, and myrrh (Mt. 2:11), and to whom all that are about him must bring presents, Ps. 76:11; Rom. 12:1.
    • 4. Never any prince was so renowned for wisdom, so courted, so consulted, so admired (v. 23): The kings of the earth (for it was too great a favour for common persons to pretend to) sought to hear his wisdom-his natural philosophy, or his skill in physic, or his state policy, or his rules of prudence for the conduct of human life, or perhaps the principles of his religion, and the reasons of it. The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, 1 Co. 2:8, 14.
  • II. Here is Solomon dying, stripped of his pomp, and leaving all his wealth and power, not to one concerning whom he knew not whether he would be a wise man or a fool (Eccles. 2:19), but who he knew would be a fool. This was not only vanity but vexation of spirit, v. 29-31. It is very observable that no mention is here made of Solomon's departure from God in his latter days, not the least hint given of it,
    • 1. Because the Holy Ghost would teach us not to take delight in repeating the faults and follies of others. If those that have been in reputation for wisdom and honour misbehave, though it may be of use to take notice of their misconduct for warning to ourselves and others, yet we must not be forward to mention it, once the speaking of it is enough; why should that unpleasing string be again struck upon? Why can we not do as the sacred historian here does, speak largely of that in others which is praise-worthy, without saying any thing of their blemishes, yea, though they have been gross and obvious? This is but doing as we would be done by.
    • 2. Because, though he fell, yet he was not utterly cast down. His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Eze. 33:16. When God pardons sin he casts it behind his back and remembers it no more.