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2 Chronicles 9:15-21 King James Version with Strong's Concordance (STRONG)

15 And king H4428 Solomon H8010 made H6213 two hundred H3967 targets H6793 of beaten H7820 gold: H2091 six H8337 hundred H3967 shekels of beaten H7820 gold H2091 went H5927 to one H259 target. H6793

16 And three H7969 hundred H3967 shields H4043 made he of beaten H7820 gold: H2091 three H7969 hundred H3967 shekels of gold H2091 went H5927 to one H259 shield. H4043 And the king H4428 put H5414 them in the house H1004 of the forest H3293 of Lebanon. H3844

17 Moreover the king H4428 made H6213 a great H1419 throne H3678 of ivory, H8127 and overlaid H6823 it with pure H2889 gold. H2091

18 And there were six H8337 steps H4609 to the throne, H3678 with a footstool H3534 of gold, H2091 which were fastened H270 to the throne, H3678 and stays H3027 on each side of the sitting H3427 place, H4725 and two H8147 lions H738 standing H5975 by H681 the stays: H3027

19 And twelve H8147 H6240 lions H738 stood H5975 there on the one side and on the other upon the six H8337 steps. H4609 There was not the like made H6213 in any kingdom. H4467

20 And all the drinking H4945 vessels H3627 of king H4428 Solomon H8010 were of gold, H2091 and all the vessels H3627 of the house H1004 of the forest H3293 of Lebanon H3844 were of pure H5462 gold: H2091 none were of silver; H3701 it was not any H3972 thing accounted H2803 of in the days H3117 of Solomon. H8010

21 For the king's H4428 ships H591 went H1980 to Tarshish H8659 with the servants H5650 of Huram: H2361 every three H7969 years H8141 once H259 came H935 the ships H591 of Tarshish H8659 bringing H5375 gold, H2091 and silver, H3701 ivory, H8143 and apes, H6971 and peacocks. H8500

Commentary on 2 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 9

2Ch 9:1-12. The Queen of Sheba Visits Solomon; She Admires His Wisdom and Magnificence.

1-4. when the queen of Sheba heard of the fame of Solomon—(See on 1Ki 10:1-13). It is said that among the things in Jerusalem which drew forth the admiration of Solomon's royal visitor was "his ascent by which he went up into the house of the Lord." This was the arched viaduct that crossed the valley from Mount Zion to the opposite hill. In the commentary on the passage quoted above, allusion was made to the recent discovery of its remains. Here we give a full account of what, for boldness of conceptions for structure and magnificence, was one of the greatest wonders in Jerusalem. "During our first visit to the southwest corner of the area of the mosque, we observed several of the large stones jutting out from the western wall, which at first seemed to be the effect of a bursting of the wall from some mighty shock or earthquake. We paid little regard to this at the moment; but on mentioning the fact not long after to a circle of our friends, the remark was incidentally dropped that the stones had the appearance of having once belonged to a large arch. At this remark, a train of thought flashed across my mind, which I hardly dared to follow out until I had again repaired to the spot, in order to satisfy myself with my own eyes as to the truth or falsehood of the suggestion. I found it even so. The courses of these immense stones occupy their original position; their external surface is hewn to a regular curve; and, being fitted one upon another, they form the commencement or foot of an immense arch which once sprung out from this western wall in a direction towards Mount Zion, across the Tyropœon valley. This arch could only have belonged to the bridge, which, according to Josephus, led from this part of the temple to the Xystus (covered colonnade) on Zion; and it proves incontestably the antiquity of that portion from which it springs" [Robinson]. The distance from this point to the steep rock of Zion Robinson calculates to be about three hundred and fifty feet, the probable length of this ancient viaduct. Another writer adds, that "the arch of this bridge, if its curve be calculated with an approximation to the truth, would measure sixty feet, and must have been one of five sustaining the viaduct (allowing for the abutments on either side), and that the piers supporting the center arch of this bridge must have been of great altitude—not less, perhaps, than one hundred and thirty feet. The whole structure, when seen from the southern extremity of the Tyropœon, must have had an aspect of grandeur, especially as connected with the lofty and sumptuous edifices of the temple, and of Zion to the right and to the left" [Isaac Taylor's Edition of Traill's Josephus].

2Ch 9:13-28. His Riches.

13. Now the weight of gold that came to Solomon in one year—(See on 1Ki 10:14-29).

six hundred and threescore and six talents of gold—The sum named is equal to £3,646,350; and if we take the proportion of silver (2Ch 9:14), which is not taken into consideration, at one to nine, there would be about £200,000, making a yearly supply of nearly £6,000,000, being a vast amount for an infant effort in maritime commerce [Napier].

21. the king's ships went to Tarshish—rather, "the king's ships of Tarshish went" with the servants of Huram.

ships of Tarshish—that is, in burden and construction like the large vessels built for or used at Tarshish [Calmet, Fragments].

25. Solomon had four thousand stalls—It has been conjectured [Gesenius, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls. Supposing that ten were put together in one part, this would make forty thousand. According to this theory of explanation, the historian in Kings refers to horses [see 1Ki 10:26]; while the historian in Chronicles speaks of the stalls in which they were kept. But more recent critics reject this mode of solving the difficulty, and, regarding the four thousand stalls as in keeping with the general magnificence of Solomon's establishments, are agreed in considering the text in Kings as corrupt, through the error of some copyist.

28. they brought unto Solomon horses out of Egypt—(See on 2Ch 1:14). Solomon undoubtedly carried the Hebrew kingdom to its highest pitch of worldly glory. His completion of the grand work, the centralizing of the national worship at Jerusalem, whither the natives went up three times a year, has given his name a prominent place in the history of the ancient church. But his reign had a disastrous influence upon "the peculiar people," and the example of his deplorable idolatries, the connections he formed with foreign princes, the commercial speculations he entered into, and the luxuries introduced into the land, seem in a great measure to have altered and deteriorated the Jewish character.