1 And when the queen H4436 of Sheba H7614 heard H8085 of the fame H8088 of Solomon, H8010 she came H935 to prove H5254 Solomon H8010 with hard questions H2420 at Jerusalem, H3389 with a very H3966 great H3515 company, H2428 and camels H1581 that bare H5375 spices, H1314 and gold H2091 in abundance, H7230 and precious H3368 stones: H68 and when she was come H935 to Solomon, H8010 she communed H1696 with him of all that was in her heart. H3824
And when the queen H4436 of Sheba H7614 heard H8085 of the fame H8088 of Solomon H8010 concerning the name H8034 of the LORD, H3068 she came H935 to prove H5254 him with hard questions. H2420 And she came H935 to Jerusalem H3389 with a very H3966 great H3515 train, H2428 with camels H1581 that bare H5375 spices, H1314 and very H3966 much H7227 gold, H2091 and precious H3368 stones: H68 and when she was come H935 to Solomon, H8010 she communed H1696 with him of all that was in her heart. H3824 And Solomon H8010 told H5046 her all her questions: H1697 there was not any thing H1697 hid H5956 from the king, H4428 which he told H5046 her not. And when the queen H4436 of Sheba H7614 had seen H7200 all Solomon's H8010 wisdom, H2451 and the house H1004 that he had built, H1129 And the meat H3978 of his table, H7979 and the sitting H4186 of his servants, H5650 and the attendance H4612 of his ministers, H8334 and their apparel, H4403 and his cupbearers, H8248 and his ascent H5930 by which he went up H5927 unto the house H1004 of the LORD; H3068 there was no more spirit H7307 in her. And she said H559 to the king, H4428 It was a true H571 report H1697 that I heard H8085 in mine own land H776 of thy acts H1697 and of thy wisdom. H2451 Howbeit I believed H539 not the words, H1697 until I came, H935 and mine eyes H5869 had seen H7200 it: and, behold, the half H2677 was not told H5046 me: thy wisdom H2451 and prosperity H2896 exceedeth H3254 the fame H8052 which I heard. H8085 Happy H835 are thy men, H582 happy H835 are these thy servants, H5650 which stand H5975 continually H8548 before H6440 thee, and that hear H8085 thy wisdom. H2451 Blessed H1288 be the LORD H3068 thy God, H430 which delighted H2654 in thee, to set H5414 thee on the throne H3678 of Israel: H3478 because the LORD H3068 loved H160 Israel H3478 for ever, H5769 therefore made H7760 he thee king, H4428 to do H6213 judgment H4941 and justice. H6666 And she gave H5414 the king H4428 an hundred H3967 and twenty H6242 talents H3603 of gold, H2091 and of spices H1314 very H3966 great store, H7235 and precious H3368 stones: H68 there came H935 no more such H1931 abundance H7230 of spices H1314 as these which the queen H4436 of Sheba H7614 gave H5414 to king H4428 Solomon. H8010 And the navy H590 also of Hiram, H2438 that brought H5375 gold H2091 from Ophir, H211 brought in H935 from Ophir H211 great H3966 plenty H7235 of almug H484 trees, H6086 and precious H3368 stones. H68 And the king H4428 made H6213 of the almug H484 trees H6086 pillars H4552 for the house H1004 of the LORD, H3068 and for the king's H4428 house, H1004 harps H3658 also and psalteries H5035 for singers: H7891 there came H935 no such almug H484 trees, H6086 nor were seen H7200 unto this day. H3117 And king H4428 Solomon H8010 gave H5414 unto the queen H4436 of Sheba H7614 all her desire, H2656 whatsoever she asked, H7592 beside that which Solomon H8010 gave H5414 her of his royal H4428 bounty. H3027 So she turned H6437 and went H3212 to her own country, H776 she and her servants. H5650
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
2Ch 9:1-12. The Queen of Sheba Visits Solomon; She Admires His Wisdom and Magnificence.
1-4. when the queen of Sheba heard of the fame of Solomon—(See on 1Ki 10:1-13). It is said that among the things in Jerusalem which drew forth the admiration of Solomon's royal visitor was "his ascent by which he went up into the house of the Lord." This was the arched viaduct that crossed the valley from Mount Zion to the opposite hill. In the commentary on the passage quoted above, allusion was made to the recent discovery of its remains. Here we give a full account of what, for boldness of conceptions for structure and magnificence, was one of the greatest wonders in Jerusalem. "During our first visit to the southwest corner of the area of the mosque, we observed several of the large stones jutting out from the western wall, which at first seemed to be the effect of a bursting of the wall from some mighty shock or earthquake. We paid little regard to this at the moment; but on mentioning the fact not long after to a circle of our friends, the remark was incidentally dropped that the stones had the appearance of having once belonged to a large arch. At this remark, a train of thought flashed across my mind, which I hardly dared to follow out until I had again repaired to the spot, in order to satisfy myself with my own eyes as to the truth or falsehood of the suggestion. I found it even so. The courses of these immense stones occupy their original position; their external surface is hewn to a regular curve; and, being fitted one upon another, they form the commencement or foot of an immense arch which once sprung out from this western wall in a direction towards Mount Zion, across the Tyropœon valley. This arch could only have belonged to the bridge, which, according to Josephus, led from this part of the temple to the Xystus (covered colonnade) on Zion; and it proves incontestably the antiquity of that portion from which it springs" [Robinson]. The distance from this point to the steep rock of Zion Robinson calculates to be about three hundred and fifty feet, the probable length of this ancient viaduct. Another writer adds, that "the arch of this bridge, if its curve be calculated with an approximation to the truth, would measure sixty feet, and must have been one of five sustaining the viaduct (allowing for the abutments on either side), and that the piers supporting the center arch of this bridge must have been of great altitude—not less, perhaps, than one hundred and thirty feet. The whole structure, when seen from the southern extremity of the Tyropœon, must have had an aspect of grandeur, especially as connected with the lofty and sumptuous edifices of the temple, and of Zion to the right and to the left" [Isaac Taylor's Edition of Traill's Josephus].
2Ch 9:13-28. His Riches.
13. Now the weight of gold that came to Solomon in one year—(See on 1Ki 10:14-29).
six hundred and threescore and six talents of gold—The sum named is equal to £3,646,350; and if we take the proportion of silver (2Ch 9:14), which is not taken into consideration, at one to nine, there would be about £200,000, making a yearly supply of nearly £6,000,000, being a vast amount for an infant effort in maritime commerce [Napier].
21. the king's ships went to Tarshish—rather, "the king's ships of Tarshish went" with the servants of Huram.
ships of Tarshish—that is, in burden and construction like the large vessels built for or used at Tarshish [Calmet, Fragments].
25. Solomon had four thousand stalls—It has been conjectured [Gesenius, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls. Supposing that ten were put together in one part, this would make forty thousand. According to this theory of explanation, the historian in Kings refers to horses [see 1Ki 10:26]; while the historian in Chronicles speaks of the stalls in which they were kept. But more recent critics reject this mode of solving the difficulty, and, regarding the four thousand stalls as in keeping with the general magnificence of Solomon's establishments, are agreed in considering the text in Kings as corrupt, through the error of some copyist.
28. they brought unto Solomon horses out of Egypt—(See on 2Ch 1:14). Solomon undoubtedly carried the Hebrew kingdom to its highest pitch of worldly glory. His completion of the grand work, the centralizing of the national worship at Jerusalem, whither the natives went up three times a year, has given his name a prominent place in the history of the ancient church. But his reign had a disastrous influence upon "the peculiar people," and the example of his deplorable idolatries, the connections he formed with foreign princes, the commercial speculations he entered into, and the luxuries introduced into the land, seem in a great measure to have altered and deteriorated the Jewish character.