1 Would to God G3785 ye could bear G430 with me G3450 a little G3397 in my folly: G877 and G2532 indeed G235 bear G430 with me. G3450
For G1063 ye suffer G430 fools G878 gladly, G2234 seeing ye yourselves are G5607 wise. G5429
For G1063 if G1487 G3303 he that cometh G2064 preacheth G2784 another G243 Jesus, G2424 whom G3739 we have G2784 not G3756 preached, G2784 or G2228 if ye receive G2983 another G2087 spirit, G4151 which G3739 ye have G2983 not G3756 received, G2983 or G2228 another G2087 gospel, G2098 which G3739 ye have G1209 not G3756 accepted, G1209 ye might G430 well G2573 bear with G430 him.
I speak G3004 as concerning G2596 reproach, G819 as G5613 though G3754 we G2249 had been weak. G770 Howbeit G1161 whereinsoever G1722 G3739 G302 any G5100 is bold, G5111 (I speak G3004 foolishly,) G1722 G877 I am bold G5111 also. G2504
I say G3004 again, G3825 Let G1380 no G3361 man G5100 think G1380 me G1511 G3165 a fool; G878 if otherwise, G1490 yet G2579 as G5613 a fool G878 receive G1209 me, G3165 that G2443 I G2504 may boast myself G2744 a G5100 little. G3397 That which G3739 I speak, G2980 I speak G2980 it not G3756 after G2596 the Lord, G2962 but G235 as G5613 it were foolishly, G1722 G877 in G1722 this G5026 confidence G5287 of boasting. G2746
Who can G1410 have compassion G3356 on the ignorant, G50 and G2532 on them that are out of the way; G4105 for G1893 that he G4029 himself G846 also G2532 is compassed G4029 with infirmity. G769
I am become G1096 a fool G878 in glorying; G2744 ye G5210 have compelled G315 me: G3165 for G1063 I G1473 ought G3784 to have been commended G4921 of G5259 you: G5216 for G1063 in nothing G3762 am I behind G5302 the very chiefest G3029 apostles, G652 G5228 though G1499 I be G1510 nothing. G3762
And Moses H4872 said H559 unto him, Enviest H7065 thou for my sake? would God that all the H5414 LORD'S H3068 people H5971 were prophets, H5030 and that the LORD H3068 would put H5414 his spirit H7307 upon them!
Let G1818 no man G3367 deceive G1818 himself. G1438 If any man G1536 among G1722 you G5213 seemeth G1380 to be G1511 wise G4680 in G1722 this G5129 world, G165 let him become G1096 a fool, G3474 that G2443 he may be G1096 wise. G4680
And G1161 Paul G3972 said, G2036 I would G302 G2172 to God, G2316 that not G3756 only G3440 thou, G4571 but G235 also G2532 all G3956 that hear G191 me G3450 this day, G4594 were G1096 both G2532 almost, G1722 G3641 and G2532 altogether G1722 G4183 such G5108 as G3697 G2504 I am, G1510 except G3924 these G5130 bonds. G1199
And G1161 when Paul G3972 was now about G3195 to open G455 his mouth, G4750 Gallio G1058 said G2036 unto G4314 the Jews, G2453 If G1487 G3303 G3767 it were G2258 a G5100 matter of wrong G92 or G2228 wicked G4190 lewdness, G4467 O G5599 ye Jews, G2453 reason G2596 G3056 would G302 that I should bear G430 with you: G5216
And she said H559 unto her mistress, H1404 Would H305 God my lord H113 were with H6440 the prophet H5030 that is in Samaria! H8111 for H227 he would recover H622 him of his leprosy. H6883
And Joshua H3091 said, H559 Alas, O H162 Lord H136 GOD, H3069 wherefore hast thou at all H5674 brought H5674 this people H5971 over H5674 Jordan, H3383 to deliver H5414 us into the hand H3027 of the Amorites, H567 to destroy H6 us? would to God H3863 we had been content, H2974 and dwelt H3427 on the other side H5676 Jordan! H3383
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 11
Commentary on 2 Corinthians 11 Matthew Henry Commentary
Chapter 11
In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations.
2Cr 11:1-4
Here we may observe,
2Cr 11:5-15
After the foregoing preface to what he was about to say, the apostle in these verses mentions,
2Cr 11:16-21
Here we have a further excuse that the apostle makes for what he was about to say in his own vindication.
2Cr 11:22-33
Here the apostle gives a large account of his own qualifications, labours, and sufferings (not out of pride or vain-glory, but to the honour of God, who had enabled him to do and suffer so much for the cause of Christ), and wherein he excelled the false apostles, who would lessen his character and usefulness among the Corinthians. Observe,
In the last two verses, he mentions one particular part of his sufferings out of its place, as if he had forgotten it before, or because the deliverance God wrought for him was most remarkable; namely, the danger he was in at Damascus, soon after he was converted, and not settled in Christianity, at least in the ministry and apostleship. This is recorded, Acts 9:24, 25. This was his first great danger and difficulty, and the rest of his life was a piece with this. And it is observable that, lest it should be thought he spoke more than was true, the apostle confirms this narrative with a solemn oath, or appeal to the omniscience of God, v. 31. It is a great comfort to a good man that the God and Father of our Lord Jesus Christ, who is an omniscient God, knows the truth of all he says, and knows all he does and all he suffers for his sake.