2 Corinthians 9:12 King James Version with Strong's Concordance (STRONG)

12 For G3754 the administration G1248 of this G5026 service G3009 not G3756 only G3440 supplieth G2076 G4322 the want G5303 of the saints, G40 but G235 is abundant G4052 also G2532 by G1223 many G4183 thanksgivings G2169 unto God; G2316

Cross Reference

2 Corinthians 8:14-15 STRONG

But G235 by G1537 an equality, G2471 that now G3568 at G1722 this time G2540 your G5216 abundance G4051 may be a supply for G1519 their G1565 want, G5303 that G2443 their G1565 abundance G4051 also G2532 may be G1096 a supply for G1519 your G5216 want: G5303 that G3704 there may be G1096 equality: G2471 As G2531 it is written, G1125 He that had gathered G3588 much G4183 had G4121 nothing G3756 over; G4121 and G2532 he that had gathered G3588 little G3641 had G1641 no G3756 lack. G1641

Philippians 4:18-19 STRONG

But G1161 I have G568 all, G3956 and G2532 abound: G4052 I am full, G4137 having received G1209 of G3844 Epaphroditus G1891 the things which were sent from G3844 you, G5216 an odour G3744 of a sweet smell, G2175 a sacrifice G2378 acceptable, G1184 wellpleasing G2101 to God. G2316 But G1161 my G3450 God G2316 shall supply G4137 all G3956 your G5216 need G5532 according to G2596 his G846 riches G4149 in G1722 glory G1391 by G1722 Christ G5547 Jesus. G2424

Philemon 1:4-7 STRONG

I thank G2168 my G3450 God, G2316 making G4160 mention G3417 of thee G4675 always G3842 in G1909 my G3450 prayers, G4335 Hearing G191 of thy G4675 love G26 and G2532 faith, G4102 which G3739 thou hast G2192 toward G4314 the Lord G2962 Jesus, G2424 and G2532 toward G1519 all G3956 saints; G40 That G3704 the communication G2842 of thy G4675 faith G4102 may become G1096 effectual G1756 by G1722 the acknowledging G1922 of every G3956 good thing G18 which G3588 is in G1722 you G5213 in G1519 Christ G5547 Jesus. G2424 For G1063 we have G2192 great G4183 joy G5485 and G2532 consolation G3874 in G1909 thy G4675 love, G26 because G3754 the bowels G4698 of the saints G40 are refreshed G373 by G1223 thee, G4675 brother. G80

James 2:14-16 STRONG

What G5101 doth it profit, G3786 my G3450 brethren, G80 though G1437 a man G5100 say G3004 he hath G2192 faith, G4102 and G1161 have G2192 not G3361 works? G2041 can G1410 G3361 faith G4102 save G4982 him? G846 If G1437 G1161 a brother G80 or G2228 sister G79 be G5225 naked, G1131 and G2532 destitute G3007 G5600 of daily G2184 food, G5160 And G1161 one G5100 of G1537 you G5216 say G2036 unto them, G846 Depart G5217 in G1722 peace, G1515 be ye warmed G2328 and G2532 filled; G5526 notwithstanding G1161 ye give G1325 them G846 not G3361 those things which are needful G2006 to the body; G4983 what G5101 doth it profit? G3786

Commentary on 2 Corinthians 9 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 9

2Co 9:1-15. Reasons for His Sending Titus. The Greater Their Bountifulness, the More Shall Be the Return of Blessing to Them, and Thanksgiving to God.

1. For—connected with 2Co 8:16: "Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already."

write—emphatical: It is superfluous to "write," for you will have witnesses present [Bengel].

2. ready a year ago—to send off the money, owing to the apostle's former exhortation (1Co 16:1, 2).

your zeal—Greek, "the zeal from you," that is, on your part; propagated from you to others.

provoked—that is, stimulated.

very many—Greek, "the greater number," namely, of the Macedonians.

3. have I sent—we should say, "I send"; whereas the ancients put it in the past, the time which it would be by the time that the letter arrived.

the brethren—(2Co 8:18, 22)—Titus and the two others.

should be in vain in this behalf—"should be proved futile in this particular," however true in general (2Co 7:4). A tacit compliment, softening the sharp monition.

as I said—as I was saying (2Co 9:2).

4. if they of Macedonia—rather as Greek, "if Macedonians."

unprepared—with your collection; see 2Co 9:2, "ready," Greek, "prepared."

we, not to say ye—Ye would naturally feel more ashamed for yourselves, than we (who boasted of you) would for you.

confident boasting—The oldest manuscripts read simply "confidence," namely, in your liberality.

5. that they would go before—Translate, "that they should," &c.

whereof ye had notice before—rather, "promised before"; "long announced by me to the Macedonians" (2Co 9:2) [Bengel]. "Your promised bounty" [Ellicott and others].

not as of covetousness—Translate, "not as matter of covetousness," which it would be, if you gave niggardly.

6. I sayEllicott and others supply the ellipsis thus: "But remember this."

bountifully—literally, "with," or "in blessings." The word itself implies a beneficent spirit in the giver (compare 2Co 9:7, end), and the plural implies the abundance and liberality of the gifts. "The reaping shall correspond to the proportions and spirit of the sowing" [Bengel]. Compare Eze 34:26, "Showers of blessing."

7. according as he purposeth in his heart—Let the full consent of the free will go with the gift [Alford]. Opposed to "of necessity," as "grudgingly" is opposed to "a cheerful giver" (Pr 22:9; 11:25; Isa 32:8).

8. all grace—even in external goods, and even while ye bestow on others [Bengel].

that—"in order that." God's gifts are bestowed on us, not that we may have them to ourselves, but that we may the more "abound in good works" to others.

sufficiency—so as not to need the help of others, having yourselves from God "bread for your food" (2Co 9:10).

in all thingsGreek, "in everything."

every good work—of charity to others, which will be "your seed sown" (2Co 9:10).

9. As it is written—realizing the highly blessed character portrayed in Ps 112:9.

He—the "good man" (Ps 112:5).

dispersed—as seed sown with full and open hand, without anxious thought in what direction each grain may fall. It is implied also that he has always what he may disperse [Bengel]. So in Ps 112:9.

the poor—The Greek word is found here only in New Testament, "one in straitened circumstances, who earns his bread by labor." The word usually employed means "one so poor as to live by begging."

his righteousness—Here "beneficence": the evidence of his being righteous before God and man. Compare De 24:13; Mt 6:1, "alms"; Greek, "righteousness."

remaineth—unexhausted and unfailing.

10. Translate, as in Isa 55:10, "He that ministereth (supplieth) seed to the sower and bread for food" (literally, "bread for eating").

minister—rather future, as the oldest manuscripts, "Shall minister (supply) and multiply."

your seed—your means for liberality.

the fruits of your righteousness—the heavenly rewards for your Christian charity (Mt 10:42). Righteousness shall be itself the reward, even as it is the thing rewarded (Ho 10:12; Mt 5:6; 6:33).

11. Compare 2Co 9:8.

bountifulness—Greek, "single-minded liberality." Translated "simplicity," Ro 12:8.

causeth through us—literally, "worketh through us"; that is, through our instrumentality as the distributors.

thanksgiving—on the part of the recipients.

12. Greek, "The ministration of this public service (on your part) is not only still further supplying the wants of the saints (besides the supplies from other quarters), but is abounding also (namely, in respect to relieving the necessities of others in poverty) through many thanksgivings to God."

13. by—through occasion of.

experiment—Translate, "the experience" [Ellicott and others]. Or, "the experimental proof" of your Christian character, afforded by "this ministration."

they—the recipients.

for your professed subjection—Greek, "for the subjection of your profession"; that is, your subjection in accordance with your profession, in relation to the Gospel. Ye yield yourselves in willing subjection to the Gospel precepts, evinced in acts, as well as in profession.

your liberal distribution—Greek, "the liberality of your contribution in relation to them," &c.

14. Translate, "Themselves also with prayer for you, longing after you on account of the exceeding grace of God (resting) upon you." English Version is, however, good sense: They glorify God (2Co 9:13) by the experimental proof, &c., "and by their prayer for you." But the Greek favors the former.

15. his unspeakable gift—the gift of His own Son, which includes all other inferior gifts (2Co 8:9; Ro 8:32). If we have received from God "His unspeakable gift," what great thing is it, if we give a few perishing gifts for His sake?