Worthy.Bible » STRONG » 2 Kings » Chapter 10 » Verse 10

2 Kings 10:10 King James Version with Strong's Concordance (STRONG)

10 Know H3045 now H645 that there shall fall H5307 unto the earth H776 nothing of the word H1697 of the LORD, H3068 which the LORD H3068 spake H1696 concerning the house H1004 of Ahab: H256 for the LORD H3068 hath done H6213 that which he spake H1696 by H3027 his servant H5650 Elijah. H452

Cross Reference

1 Kings 21:29 STRONG

Seest H7200 thou how Ahab H256 humbleth H3665 himself before H6440 me? because H3282 he humbleth H3665 himself before H6440 me, I will not bring H935 the evil H7451 in his days: H3117 but in his son's H1121 days H3117 will I bring H935 the evil H7451 upon his house. H1004

1 Kings 21:19 STRONG

And thou shalt speak H1696 unto him, saying, H559 Thus saith H559 the LORD, H3068 Hast thou killed, H7523 and also taken possession? H3423 And thou shalt speak H1696 unto him, saying, H559 Thus saith H559 the LORD, H3068 In the place H4725 where dogs H3611 licked H3952 the blood H1818 of Naboth H5022 shall dogs H3611 lick H3952 thy blood, H1818 even thine.

2 Kings 9:7-10 STRONG

And thou shalt smite H5221 the house H1004 of Ahab H256 thy master, H113 that I may avenge H5358 the blood H1818 of my servants H5650 the prophets, H5030 and the blood H1818 of all the servants H5650 of the LORD, H3068 at the hand H3027 of Jezebel. H348 For the whole house H1004 of Ahab H256 shall perish: H6 and I will cut off H3772 from Ahab H256 him that pisseth H8366 against the wall, H7023 and him that is shut up H6113 and left H5800 in Israel: H3478 And I will make H5414 the house H1004 of Ahab H256 like the house H1004 of Jeroboam H3379 the son H1121 of Nebat, H5028 and like the house H1004 of Baasha H1201 the son H1121 of Ahijah: H281 And the dogs H3611 shall eat H398 Jezebel H348 in the portion H2506 of Jezreel, H3157 and there shall be none to bury H6912 her. And he opened H6605 the door, H1817 and fled. H5127

1 Samuel 3:19 STRONG

And Samuel H8050 grew, H1431 and the LORD H3068 was with him, and did let none of his words H1697 fall H5307 to the ground. H776

1 Kings 21:21-24 STRONG

Behold, I will bring H935 evil H7451 upon thee, and will take away H1197 thy posterity, H310 and will cut off H3772 from Ahab H256 him that pisseth H8366 against the wall, H7023 and him that is shut up H6113 and left H5800 in Israel, H3478 And will make H5414 thine house H1004 like the house H1004 of Jeroboam H3379 the son H1121 of Nebat, H5028 and like the house H1004 of Baasha H1201 the son H1121 of Ahijah, H281 for the provocation H3708 wherewith thou hast provoked me to anger, H3707 and made Israel H3478 to sin. H2398 And of Jezebel H348 also spake H1696 the LORD, H3068 saying, H559 The dogs H3611 shall eat H398 Jezebel H348 by the wall H2426 of Jezreel. H3157 Him that dieth H4191 of Ahab H256 in the city H5892 the dogs H3611 shall eat; H398 and him that dieth H4191 in the field H7704 shall the fowls H5775 of the air H8064 eat. H398

1 Samuel 15:29 STRONG

And also the Strength H5331 of Israel H3478 will not lie H8266 nor repent: H5162 for he is not a man, H120 that he should repent. H5162

2 Kings 9:36 STRONG

Wherefore they came again, H7725 and told H5046 him. And he said, H559 This is the word H1697 of the LORD, H3068 which he spake H1696 by H3027 his servant H5650 Elijah H452 the Tishbite, H8664 saying, H559 In the portion H2506 of Jezreel H3157 shall dogs H3611 eat H398 the flesh H1320 of Jezebel: H348

Jeremiah 44:28-29 STRONG

Yet a small H4962 number H4557 that escape H6412 the sword H2719 shall return out H7725 of the land H776 of Egypt H4714 into the land H776 of Judah, H3063 and all the remnant H7611 of Judah, H3063 that are gone H935 into the land H776 of Egypt H4714 to sojourn H1481 there, shall know H3045 whose words H1697 shall stand, H6965 mine, or theirs. And this shall be a sign H226 unto you, saith H5002 the LORD, H3068 that I will punish H6485 you in this place, H4725 that ye may know H3045 that my words H1697 shall surely H6965 stand H6965 against you for evil: H7451

Zechariah 1:6 STRONG

But my words H1697 and my statutes, H2706 which I commanded H6680 my servants H5650 the prophets, H5030 did they not take hold H5381 of your fathers? H1 and they returned H7725 and said, H559 Like as the LORD H3068 of hosts H6635 thought H2161 to do H6213 unto us, according to our ways, H1870 and according to our doings, H4611 so hath he dealt H6213 with us.

Mark 13:31 STRONG

Heaven G3772 and G2532 earth G1093 shall pass away: G3928 but G1161 my G3450 words G3056 shall G3928 not G3364 pass away. G3928

Commentary on 2 Kings 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

2Ki 10:1-17. Jehu Causes Seventy of Ahab's Children to Be Beheaded.

1-4. Ahab had seventy sons in Samaria—As it appears (2Ki 10:13), that grandsons are included it is probable that this number comprehended the whole posterity of Ahab. Their being all assembled in that capital might arise from their being left there on the king's departure for Ramoth-gilead, or from their taking refuge in some of the strongholds of that city on the news of Jehu's conspiracy. It may be inferred from the tenor of Jehu's letters that their first intention was to select the fittest of the royal family and set him up as king. Perhaps this challenge of Jehu was designed as a stroke of policy on his part to elicit their views, and to find out whether they were inclined to be pacific or hostile. The bold character of the man, and the rapid success of his conspiracy, terrified the civic authorities of Samaria and Jezreel into submission.

5. he that was over the house—the governor or chamberlain of the palace.

the bringers-up of the children—Anciently, and still also in many Eastern countries, the principal grandees were charged with the support and education of the royal princes. This involved a heavy expense which they were forced to bear, but for which they endeavored to find some compensation in the advantages of their connection with the court.

6. take ye the heads of the men, your master's sons—The barbarous practice of a successful usurper slaughtering all who may have claims to the throne, has been frequently exemplified in the ancient and modern histories of the East.

8. Lay ye them in two heaps at the entering in of the gate, &c.—The exhibition of the heads of enemies is always considered a glorious trophy. Sometimes a pile of heads is erected at the gate of the palace; and a head of peculiarly striking appearance selected to grace the summit of the pyramid.

9-11. said to all the people, Ye be righteous, &c.—A great concourse was assembled to gaze on this novel and ghastly spectacle. The speech which Jehu addressed to the spectators was artfully framed to impress their minds with the idea that so wholesale a massacre was the result of the divine judgments denounced on the house of Ahab; and the effect of it was to prepare the public mind for hearing, without horror, of a similar revolting tragedy which was soon after perpetrated, namely, the extinction of all the influential friends and supporters of the dynasty of Ahab, including those of the royal house of Judah.

13, 14. We are the brethren of Ahaziah—that is, not full, but step-brothers, sons of Jehoram by various concubines. Ignorant of the revolution that had taken place, they were travelling to Samaria on a visit to their royal relatives of Israel, when they were seized and put to death, because of the apprehension that they might probably stimulate and strengthen the party that still remained faithful in their allegiance to Ahab's dynasty.

children of the queen—that is, of the queen mother, or regent, Jezebel.

15-18. Jehonadab the son of Rechab—(See 1Ch 2:55). A person who, from his piety and simple primitive manner of life (Jer 35:1-19), was highly esteemed, and possessed great influence in the country. Jehu saw in a moment the advantage that his cause would gain from the friendship and countenance of this venerable man in the eyes of the people, and accordingly paid him the distinguished attention of inviting him to a seat in his chariot.

give me thine hand—not simply to aid him in getting up, but for a far more significant and important purpose—the giving, or rather joining hands, being the recognized mode of striking a league or covenant, as well as of testifying fealty to a new sovereign; accordingly, it is said, "he [Jehonadab] gave him [Jehu] his hand."

2Ki 10:18-29. He Destroys the Worshippers of Baal.

19. call unto me all the prophets of Baal—The votaries of Baal are here classified under the several titles of prophets, priests, and servants, or worshippers generally. They might be easily convened into one spacious temple, as their number had been greatly diminished both by the influential ministrations of Elijah and Elisha, and also from the late King Joram's neglect and discontinuance of the worship. Jehu's appointment of a solemn sacrifice in honor of Baal, and a summons to all his worshippers to join in its celebration, was a deep-laid plot, which he had resolved upon for their extinction, a measure in perfect harmony with the Mosaic law, and worthy of a constitutional king of Israel. It was done, however, not from religious, but purely political motives, because he believed that the existence and interests of the Baalites were inseparably bound up with the dynasty of Ahab and because he hoped that by their extermination he would secure the attachment of the far larger and more influential party who worshipped God in Israel. Jehonadab's concurrence must have been given in the belief of his being actuated solely by the highest principles of piety and zeal.

22. Bring forth vestments for all the worshippers of Baal—The priests of Baal were clad, probably, in robes of white byssus while they were engaged in the functions of their office, and these were kept under the care of an officer in a particular wardrobe of Baal's temple. This treacherous massacre, and the means taken to accomplish it, are paralleled by the slaughter of the Janissaries and other terrible tragedies in the modern history of the East.

29. Howbeit from the sins of Jeroboam … Jehu departed not from after them—Jehu had no intention of carrying his zeal for the Lord beyond a certain point, and as he considered it impolitic to encourage his subjects to travel to Jerusalem, he re-established the symbolic worship of the calves.