21 Seven H7651 years H8141 old H1121 was Jehoash H3060 when he began to reign. H4427
Joash H3101 was seven H7651 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 forty H705 years H8141 in Jerusalem. H3389 His mother's H517 name H8034 also was Zibiah H6645 of Beersheba. H884 And Joash H3101 did H6213 that which was right H3477 in the sight H5869 of the LORD H3068 all the days H3117 of Jehoiada H3077 the priest. H3548 And Jehoiada H3077 took H5375 for him two H8147 wives; H802 and he begat H3205 sons H1121 and daughters. H1323 And it came to pass after H310 this, that Joash H3101 was minded H3820 to repair H2318 the house H1004 of the LORD. H3068 And he gathered together H6908 the priests H3548 and the Levites, H3881 and said H559 to them, Go out H3318 unto the cities H5892 of Judah, H3063 and gather H6908 of all Israel H3478 money H3701 to repair H2388 the house H1004 of your God H430 from H1767 year H8141 to year, H8141 and see that ye hasten H4116 the matter. H1697 Howbeit the Levites H3881 hastened H4116 it not. And the king H4428 called H7121 for Jehoiada H3077 the chief, H7218 and said H559 unto him, Why hast thou not required H1875 of the Levites H3881 to bring in H935 out of Judah H3063 and out of Jerusalem H3389 the collection, H4864 according to the commandment of Moses H4872 the servant H5650 of the LORD, H3068 and of the congregation H6951 of Israel, H3478 for the tabernacle H168 of witness? H5715 For the sons H1121 of Athaliah, H6271 that wicked H4849 woman, had broken up H6555 the house H1004 of God; H430 and also all the dedicated things H6944 of the house H1004 of the LORD H3068 did they bestow H6213 upon Baalim. H1168 And at the king's H4428 commandment H559 they made H6213 a H259 chest, H727 and set H5414 it without H2351 at the gate H8179 of the house H1004 of the LORD. H3068 And they made H5414 a proclamation H6963 through Judah H3063 and Jerusalem, H3389 to bring in H935 to the LORD H3068 the collection H4864 that Moses H4872 the servant H5650 of God H430 laid upon Israel H3478 in the wilderness. H4057 And all the princes H8269 and all the people H5971 rejoiced, H8055 and brought in, H935 and cast H7993 into the chest, H727 until they had made an end. H3615 Now it came to pass, that at what time H6256 the chest H727 was brought H935 unto the king's H4428 office H6486 by the hand H3027 of the Levites, H3881 and when they saw H7200 that there was much H7227 money, H3701 the king's H4428 scribe H5608 and the high H7218 priest's H3548 officer H6496 came H935 and emptied H6168 the chest, H727 and took H5375 it, and carried H7725 it to his place H4725 again. H7725 Thus they did H6213 day H3117 by day, H3117 and gathered H622 money H3701 in abundance. H7230 And the king H4428 and Jehoiada H3077 gave H5414 it to such as did H6213 the work H4399 of the service H5656 of the house H1004 of the LORD, H3068 and hired H7936 masons H2672 and carpenters H2796 to repair H2318 the house H1004 of the LORD, H3068 and also such as wrought H2796 iron H1270 and brass H5178 to mend H2388 the house H1004 of the LORD. H3068 So the workmen H4399 H6213 wrought, H6213 and the work H4399 was H5927 perfected H724 by them, H3027 and they set H5975 the house H1004 of God H430 in his state, H4971 and strengthened H553 it. And when they had finished H3615 it, they brought H935 the rest H7605 of the money H3701 before H6440 the king H4428 and Jehoiada, H3077 whereof were made H6213 vessels H3627 for the house H1004 of the LORD, H3068 even vessels H3627 to minister, H8335 and to offer H5927 withal, and spoons, H3709 and vessels H3627 of gold H2091 and silver. H3701 And they offered H5927 burnt offerings H5930 in the house H1004 of the LORD H3068 continually H8548 all the days H3117 of Jehoiada. H3077
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 11
Commentary on 2 Kings 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
2Ki 11:1-3. Jehoash Saved from Athaliah's Massacre.
1. Athaliah—(See on 2Ch 22:2). She had possessed great influence over her son, who, by her counsels, had ruled in the spirit of the house of Ahab.
destroyed all the seed royal—all connected with the royal family who might have urged a claim to the throne, and who had escaped the murderous hands of Jehu (2Ch 21:2-4; 22:1; 2Ki 10:13, 14). This massacre she was incited to perpetrate—partly from a determination not to let David's family outlive hers; partly as a measure of self-defense to secure herself against the violence of Jehu, who was bent on destroying the whole of Ahab's posterity to which she belonged (2Ki 8:18-26); but chiefly from personal ambition to rule, and a desire to establish the worship of Baal. Such was the sad fruit of the unequal alliance between the son of the pious Jehoshaphat and a daughter of the idolatrous and wicked house of Ahab.
2. Jehosheba—or Jehoshabeath (2Ch 22:11).
daughter of King Joram—not by Athaliah, but by a secondary wife.
stole him from among the king's sons which were slain—either from among the corpses, he being considered dead, or out of the palace nursery.
hid him … in the bedchamber—for the use of the priests, which was in some part of the temple (2Ki 11:3), and of which Jehoiada and his wife had the sole charge. What is called, however, the bedchamber in the East is not the kind of apartment that we understand by the name, but a small closet, into which are flung during the day the mattresses and other bedding materials spread on the floors or divans of the sitting-rooms by day. Such a slumber-room was well suited to be a convenient place for the recovery of his wounds, and a hiding-place for the royal infant and his nurse.
2Ki 11:4-12. He Is Made King.
4. the seventh year—namely, of the reign of Athaliah, and the rescue of Jehoash.
Jehoiada sent and fetched the rulers, &c.—He could scarcely have obtained such a general convocation except at the time, or on pretext, of a public and solemn festival. Having revealed to them the secret of the young king's preservation and entered into a covenant with them for the overthrow of the tyrant, he then arranged with them the plan and time of carrying their plot into execution (see on 2Ch 22:10-23:21). The conduct of Jehoiada, who acted the leading and chief part in this conspiracy, admits of an easy and full justification; for, while Athaliah was a usurper, and belonged to a race destined by divine denunciation to destruction, even his own wife had a better and stronger claim to the throne; the sovereignty of Judah had been divinely appropriated to the family of David, and therefore the young prince on whom it was proposed to confer the crown, possessed an inherent right to it, of which a usurper could not deprive him. Moreover, Jehoiada was most probably the high priest, whose official duty it was to watch over the due execution of God's laws, and who in his present movement, was encouraged and aided by the countenance and support of the chief authorities, both civil and ecclesiastical, in the country. In addition to all these considerations, he seems to have been directed by an impulse of the Divine Spirit, through the counsels and exhortations of the prophets of the time.
2Ki 11:13-16. Athaliah Slain.
13. Athaliah heard the noise of the guard and of the people—The profound secrecy with which the conspiracy had been conducted rendered the unusual acclamations of the vast assembled crowd the more startling and roused the suspicions of the tyrant.
she came … into the temple of the Lord—that is, the courts, which she was permitted to enter by Jehoiada's directions (2Ki 11:8) in order that she might be secured.
14. the king stood by a pillar—or on a platform, erected for that purpose (see on 2Ch 6:13).
15. without the ranges—that is, fences, that the sacred place might not be stained with human blood.
2Ki 11:17-20. Jehoiada Restores God's Worship.
17, 18. a covenant between the Lord and the king and the people—The covenant with the Lord was a renewal of the national covenant with Israel (Ex 19:1-24:18; "to be unto him a people of inheritance," De 4:6; 27:9). The covenant between the king and the people was the consequence of this, and by it the king bound himself to rule according to the divine law, while the people engaged to submit, to give him allegiance as the Lord's anointed. The immediate fruit of this renewal of the covenant was the destruction of the temple and the slaughter of the priests of Baal (see 2Ki 10:27); the restoration of the pure worship of God in all its ancient integrity; and the establishment of the young king on the hereditary throne of Judah [2Ki 11:19].