13 Howbeit there were not made H6213 for the house H1004 of the LORD H3068 bowls H5592 of silver, H3701 snuffers, H4212 basons, H4219 trumpets, H2689 any vessels H3627 of gold, H2091 or vessels H3627 of silver, H3701 of the money H3701 that was brought H935 into the house H1004 of the LORD: H3068
And Solomon H8010 made H6213 all the vessels H3627 that pertained unto the house H1004 of the LORD: H3068 the altar H4196 of gold, H2091 and the table H7979 of gold, H2091 whereupon the shewbread H3899 H6440 was, And the candlesticks H4501 of pure H5462 gold, H2091 five H2568 on the right H3225 side, and five H2568 on the left, H8040 before H6440 the oracle, H1687 with the flowers, H6525 and the lamps, H5216 and the tongs H4457 of gold, H2091 And the bowls, H5592 and the snuffers, H4212 and the basons, H4219 and the spoons, H3709 and the censers H4289 of pure H5462 gold; H2091 and the hinges H6596 of gold, H2091 both for the doors H1817 of the inner H6442 house, H1004 the most H6944 holy H6944 place, and for the doors H1817 of the house, H1004 to wit, of the temple. H1964
And his offering H7133 was one H259 silver H3701 charger, H7086 the weight H4948 thereof was an hundred H3967 and thirty H7970 shekels, one H259 silver H3701 bowl H4219 of seventy H7657 shekels, H8255 after the shekel H8255 of the sanctuary; H6944 both H8147 of them were full H4392 of fine flour H5560 mingled H1101 with oil H8081 for a meat offering: H4503 One H259 spoon H3709 of ten H6235 shekels of gold, H2091 full H4392 of incense: H7004
And this is the number H4557 of them: thirty H7970 chargers H105 of gold, H2091 a thousand H505 chargers H105 of silver, H3701 nine H8672 and twenty H6242 knives, H4252 Thirty H7970 basons H3713 of gold, H2091 silver H3701 basons H3713 of a second H4932 sort four H702 hundred H3967 and ten, H6235 and other H312 vessels H3627 a thousand. H505 All the vessels H3627 of gold H2091 and of silver H3701 were five H2568 thousand H505 and four H702 hundred. H3967 All these did Sheshbazzar H8339 bring up H5927 with them of the captivity H1473 that were brought up H5927 from Babylon H894 unto Jerusalem. H3389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 12
Commentary on 2 Kings 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
2Ki 12:1-18. Jehoash Reigns Well while Jehoiada Lived.
2. Jehoash did that which was right in the sight of the Lord—so far as related to his outward actions and the policy of his government. But it is evident from the sequel of his history that the rectitude of his administration was owing more to the salutary influence of his preserver and tutor, Jehoiada, than to the honest and sincere dictates of his own mind.
3. But the high places were not taken away—The popular fondness for the private and disorderly rites performed in the groves and recesses of hills was so inveterate that even the most powerful monarchs had been unable to accomplish their suppression; no wonder that in the early reign of a young king, and after the gross irregularities that had been allowed during the maladministration of Athaliah, the difficulty of putting an end to the superstitions associated with "the high places" was greatly increased.
4. Jehoash said to the priests, &c.—There is here given an account of the measures which the young king took for repairing the temple by the levying of taxes: 1. "The money of every one that passeth the account," namely, half a shekel, as "an offering to the Lord" (Ex 30:13). 2. "The money that every man is set at," that is, the redemption price of every one who had devoted himself or any thing belonging to him to the Lord, and the amount of which was estimated according to certain rules (Le 27:1-8). 3. Free will or voluntary offerings made to the sanctuary. The first two were paid annually (see 2Ch 24:5).
7-10. Why repair ye not the breaches of the house?—This mode of collection not proving so productive as was expected (the dilatoriness of the priests was the chief cause of the failure), a new arrangement was proposed. A chest was placed by the high priest at the entrance into the temple, into which the money given by the people for the repairs of the temple was to be put by the Levites who kept the door. The object of this chest was to make a separation between the money to be raised for the building from the other moneys destined for the general use of the priests, in the hope that the people would be more liberal in their contributions when it was known that their offerings would be devoted to the special purpose of making the necessary repairs. The duty of attending to this work was no longer to devolve on the priests, but to be undertaken by the king.
11, 12. they gave the money, being told, into the hands of them that did the work—The king sent his secretary along with an agent of the high priest to count the money in the chest from time to time (2Ch 24:11), and deliver the amount to the overseers of the building, who paid the workmen and purchased all necessary materials. The custom of putting sums of certain amount in bags, which are labelled and sealed by a proper officer, is a common way of using the currency in Turkey and other Eastern countries.
13-16. Howbeit there were not made … bowls, &c.—When the repairs of the temple had been completed, the surplus was appropriated to the purchase of the temple furniture. The integrity of the overseers of the work being undoubted, no account was exacted of the way in which they applied the money given to them, while other moneys levied at the temple were left to the disposal of the priests as the law directed (Le 5:16; Nu 5:8).
17, 18. Then Hazael … fought against Gath—(See on 2Ch 24:23).
2Ki 12:19-21. He Is Slain.
20. his servants arose … and slew Joash in the house of Millo—(See on 2Ch 24:25).