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2 Kings 14:11 King James Version with Strong's Concordance (STRONG)

11 But Amaziah H558 would not hear. H8085 Therefore Jehoash H3060 king H4428 of Israel H3478 went up; H5927 and he and Amaziah H558 king H4428 of Judah H3063 looked H7200 one another in the face H6440 at Bethshemesh, H1053 which belongeth to Judah. H3063

Cross Reference

Joshua 19:38 STRONG

And Iron, H3375 and Migdalel, H4027 Horem, H2765 and Bethanath, H1043 and Bethshemesh; H1053 nineteen H8672 H6240 cities H5892 with their villages. H2691

Joshua 15:10 STRONG

And the border H1366 compassed H5437 from Baalah H1173 westward H3220 unto mount H2022 Seir, H8165 and passed H5674 along unto the side H3802 of mount H2022 Jearim, H3297 which is Chesalon, H3693 on the north side, H6828 and went down H3381 to Bethshemesh, H1053 and passed on H5674 to Timnah: H8553

Joshua 21:16 STRONG

And Ain H5871 with her suburbs, H4054 and Juttah H3194 with her suburbs, H4054 and Bethshemesh H1053 with her suburbs; H4054 nine H8672 cities H5892 out of those two H8147 tribes. H7626

1 Samuel 6:9-19 STRONG

And see, H7200 if it goeth up H5927 by the way H1870 of his own coast H1366 to Bethshemesh, H1053 then he hath done H6213 us this great H1419 evil: H7451 but if not, then we shall know H3045 that it is not his hand H3027 that smote H5060 us: it was a chance H4745 that happened to us. H1961 And the men H582 did so; H6213 and took H3947 two H8147 milch H5763 kine, H6510 and tied H631 them to the cart, H5699 and shut up H3607 their calves H1121 at home: H1004 And they laid H7760 the ark H727 of the LORD H3068 upon the cart, H5699 and the coffer H712 with the mice H5909 of gold H2091 and the images H6754 of their emerods. H2914 And the kine H6510 took the straight H3474 way H1870 to the way H1870 of Bethshemesh, H1053 and went along H1980 the highway, H4546 H259 lowing H1600 as they went, H1980 and turned not aside H5493 to the right hand H3225 or to the left; H8040 and the lords H5633 of the Philistines H6430 went H1980 after H310 them unto the border H1366 of Bethshemesh. H1053 And they of Bethshemesh H1053 were reaping H7114 their wheat H2406 harvest H7105 in the valley: H6010 and they lifted up H5375 their eyes, H5869 and saw H7200 the ark, H727 and rejoiced H8055 to see H7200 it. And the cart H5699 came H935 into the field H7704 of Joshua, H3091 a Bethshemite, H1030 and stood H5975 there, where there was a great H1419 stone: H68 and they clave H1234 the wood H6086 of the cart, H5699 and offered H5927 the kine H6510 a burnt offering H5930 unto the LORD. H3068 And the Levites H3881 took down H3381 the ark H727 of the LORD, H3068 and the coffer H712 that was with it, wherein the jewels H3627 of gold H2091 were, and put H7760 them on the great H1419 stone: H68 and the men H582 of Bethshemesh H1053 offered H5927 burnt offerings H5930 and sacrificed H2076 sacrifices H2077 the same day H3117 unto the LORD. H3068 And when the five H2568 lords H5633 of the Philistines H6430 had seen H7200 it, they returned H7725 to Ekron H6138 the same day. H3117 And these are the golden H2091 emerods H2914 which the Philistines H6430 returned H7725 for a trespass offering H817 unto the LORD; H3068 for Ashdod H795 one, H259 for Gaza H5804 one, H259 for Askelon H831 one, H259 for Gath H1661 one, H259 for Ekron H6138 one; H259 And the golden H2091 mice, H5909 according to the number H4557 of all the cities H5892 of the Philistines H6430 belonging to the five H2568 lords, H5633 both of fenced H4013 cities, H5892 and of country H6521 villages, H3724 even unto the great H1419 stone of Abel, H59 whereon they set down H3240 the ark H727 of the LORD: H3068 which stone remaineth unto this day H3117 in the field H7704 of Joshua, H3091 the Bethshemite. H1030 And he smote H5221 the men H376 of Bethshemesh, H1053 because they had looked H7200 into the ark H727 of the LORD, H3068 even he smote H5221 of the people H5971 fifty H2572 thousand H505 and threescore and ten H7657 men: H582 and the people H5971 lamented, H56 because the LORD H3068 had smitten H5221 many of the people H5971 with a great H1419 slaughter. H4347

2 Chronicles 25:16 STRONG

And it came to pass, as he talked H1696 with him, that the king said H559 unto him, Art thou made H5414 of the king's H4428 counsel? H3289 forbear; H2308 why shouldest thou be smitten? H5221 Then the prophet H5030 forbare, H2308 and said, H559 I know H3045 that God H430 hath determined H3289 to destroy H7843 thee, because thou hast done H6213 this, and hast not hearkened H8085 unto my counsel. H6098

2 Chronicles 25:20 STRONG

But Amaziah H558 would not hear; H8085 for it came of God, H430 that he might deliver H5414 them into the hand H3027 of their enemies, because they sought H1875 after the gods H430 of Edom. H123

Commentary on 2 Kings 14 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 14

2Ki 14:1-6. Amaziah's Good Reign over Judah.

3-6. He did that which was right in the sight of the Lord, yet not like David his father—The beginning of his reign was excellent, for he acted the part of a constitutional king, according to the law of God, yet not with perfect sincerity of heart (compare 2Ch 25:2). As in the case of his father Joash, the early promise was belied by the devious course he personally followed in later life (see 2Ch 20:14), as well as by the public irregularities he tolerated in the kingdom.

5. as soon as the kingdom was confirmed in his hand—It was an act of justice no less than of filial piety to avenge the murder of his father. But it is evident that the two assassins must have possessed considerable weight and influence, as the king was obliged to retain them in his service, and durst not, for fear of their friends and supporters, institute proceedings against them until his power had been fully consolidated.

6. But the children of the murderers he slew not—This moderation, inspired by the Mosaic law (De 24:16), displays the good character of this prince; for the course thus pursued toward the families of the regicides was directly contrary to the prevailing customs of antiquity, according to which all connected with the criminals were doomed to unsparing destruction.

2Ki 14:7. He Smites Edom.

7. He slew of Edom in the valley of salt ten thousand—In the reign of Joram the Edomites had revolted (see 2Ki 8:20). But Amaziah, determined to reduce them to their former subjection, formed a hostile expedition against them, in which he routed their army and made himself master of their capital.

the valley of salt—that part of the Ghor which comprises the salt and sandy plain to the south of the Dead Sea.

Selah—literally, "the rock"; generally thought to be Petra.

Joktheel—that is, "given" or "conquered by God." See the history of this conquest more fully detailed (2Ch 25:6-16).

2Ki 14:8-16. Joash Defeats Him.

8. Amaziah sent messengers to Jehoash, the son of Jehoahaz, son of Jehu, king of Israel—This bold and haughty challenge, which was most probably stimulated by a desire of satisfaction for the outrages perpetrated by the discharged auxiliaries of Israel (2Ch 25:13) on the towns that lay in their way home, as well as by revenge for the massacre of his ancestors by Jehu (2Ki 9:1-37) sprang, there is little doubt, from pride and self-confidence, inspired by his victory over the Edomites.

9. Jehoash the king of Israel sent to Amaziah—People in the East very often express their sentiments in a parabolic form, especially when they intend to convey unwelcome truths or a contemptuous sneer. This was the design of the admonitory fable related by Joash in his reply. The thistle, a low shrub, might be chosen to represent Amaziah, a petty prince; the cedar, the powerful sovereign of Israel, and the wild beast that trampled down the thistle the overwhelming army with which Israel could desolate Judah. But, perhaps, without making so minute an application, the parable may be explained generally, as describing in a striking manner the effects of pride and ambition, towering far beyond their natural sphere, and sure to fall with a sudden and ruinous crash. The moral of the fable is contained in 2Ki 14:10.

11-14. But Amaziah would not hear—The sarcastic tenor of this reply incited the king of Judah the more; for, being in a state of judicial blindness and infatuation (2Ch 25:20), he was immovably determined on war. But the superior energy of Joash surprised him ere he had completed his military preparations. Pouring a large army into the territory of Judah, he encountered Amaziah in a pitched battle, routed his army, and took him prisoner. Then having marched to Jerusalem [2Ki 14:13], he not only demolished part of the city walls, but plundered the treasures of the palace and temple. Taking hostages to prevent any further molestation from Judah, he terminated the war. Without leaving a garrison in Jerusalem, he returned to his capital with all convenient speed, his presence and all his forces being required to repel the troublesome incursions of the Syrians.

2Ki 14:17-20. He Is Slain by a Conspiracy.

19, 20. they made a conspiracy against him in Jerusalem—Amaziah's apostasy (2Ch 25:27) was followed by a general maladministration, especially the disastrous issue of the war with Israel. The ruinous condition of Jerusalem, the plunder of the temple, and the loss of their children who were taken as hostages [2Ki 14:13, 14], lost him the respect and attachment not of the grandees only, but of his subjects generally, who were in rebellion. The king fled in terror to Lachish, a frontier town of the Philistines, where, however, he was traced and murdered. His friends had his corpse brought without any pomp or ceremony, in a chariot to Jerusalem, where he was interred among his royal ancestors.

2Ki 14:21, 22. Azariah Succeeds Him.

21. all the people of Judah took Azariah—or Uzziah (2Ki 15:30; 2Ch 26:1). The popular opposition had been personally directed against Amaziah as the author of their calamities, but it was not extended to his family or heir.

22. He built Elath—fortified that seaport. It had revolted with the rest of Edom, but was now recovered by Uzziah. His father, who did not complete the conquest of Edom, had left him that work to do.

2Ki 14:23-29. Jeroboam's Wicked Reign over Israel.

23. Jeroboam, the son of Joash king of Israel—This was Jeroboam II who, on regaining the lost territory, raised the kingdom to great political power (2Ki 14:25), but adhered to the favorite religious policy of the Israelitish sovereigns (2Ki 14:24). While God granted him so great a measure of national prosperity and eminence, the reason is expressly stated (2Ki 14:26, 27) to be that the purposes of the divine covenant forbade as yet the overthrow of the kingdom of the ten tribes (see 2Ki 13:23).