8 Then Amaziah H558 sent H7971 messengers H4397 to Jehoash, H3060 the son H1121 of Jehoahaz H3059 son H1121 of Jehu, H3058 king H4428 of Israel, H3478 saying, H559 Come, H3212 let us look H7200 one another in the face. H6440
Then Amaziah H558 king H4428 of Judah H3063 took advice, H3289 and sent H7971 to Joash, H3101 the son H1121 of Jehoahaz, H3059 the son H1121 of Jehu, H3058 king H4428 of Israel, H3478 saying, H559 Come, H3212 let us see one another H7200 in the face. H6440 And Joash H3101 king H4428 of Israel H3478 sent H7971 to Amaziah H558 king H4428 of Judah, H3063 saying, H559 The thistle H2336 that was in Lebanon H3844 sent H7971 to the cedar H730 that was in Lebanon, H3844 saying, H559 Give H5414 thy daughter H1323 to my son H1121 to wife: H802 and there passed by H5674 a wild H7704 beast H2416 that was in Lebanon, H3844 and trode down H7429 the thistle. H2336 Thou sayest, H559 Lo, thou hast smitten H5221 the Edomites; H123 and thine heart H3820 lifteth thee up H5375 to boast: H3513 abide H3427 now at home; H1004 why shouldest thou meddle H1624 to thine hurt, H7451 that thou shouldest fall, H5307 even thou, and Judah H3063 with thee? But Amaziah H558 would not hear; H8085 for it came of God, H430 that he might deliver H5414 them into the hand H3027 of their enemies, because they sought H1875 after the gods H430 of Edom. H123 So Joash H3101 the king H4428 of Israel H3478 went up; H5927 and they saw one another H7200 in the face, H6440 both he and Amaziah H558 king H4428 of Judah, H3063 at Bethshemesh, H1053 which belongeth to Judah. H3063 And Judah H3063 was put to the worse H5062 before H6440 Israel, H3478 and they fled H5127 every man H376 to his tent. H168 And Joash H3101 the king H4428 of Israel H3478 took H8610 Amaziah H558 king H4428 of Judah, H3063 the son H1121 of Joash, H3101 the son H1121 of Jehoahaz, H3059 at Bethshemesh, H1053 and brought H935 him to Jerusalem, H3389 and brake down H6555 the wall H2346 of Jerusalem H3389 from the gate H8179 of Ephraim H669 to the corner H6437 gate, H8179 four H702 hundred H3967 cubits. H520 And he took all the gold H2091 and the silver, H3701 and all the vessels H3627 that were found H4672 in the house H1004 of God H430 with Obededom, H5654 and the treasures H214 of the king's H4428 house, H1004 the hostages H1121 H8594 also, and returned H7725 to Samaria. H8111
And Abner H74 said H559 to Joab, H3097 Let the young men H5288 now arise, H6965 and play H7832 before H6440 us. And Joab H3097 said, H559 Let them arise. H6965 Then there arose H6965 and went over H5674 by number H4557 twelve H8147 H6240 of Benjamin, H1144 which pertained to Ishbosheth H378 the son H1121 of Saul, H7586 and twelve H8147 H6240 of the servants H5650 of David. H1732 And they caught H2388 every one H376 his fellow H7453 by the head, H7218 and thrust his sword H2719 in his fellow's H7453 side; H6654 so they fell down H5307 together: H3162 wherefore that place H4725 was called H7121 Helkathhazzurim, H2521 which is in Gibeon. H1391 And there was a very H3966 sore H7186 battle H4421 that day; H3117 and Abner H74 was beaten, H5062 and the men H582 of Israel, H3478 before H6440 the servants H5650 of David. H1732
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 14
Commentary on 2 Kings 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
2Ki 14:1-6. Amaziah's Good Reign over Judah.
3-6. He did that which was right in the sight of the Lord, yet not like David his father—The beginning of his reign was excellent, for he acted the part of a constitutional king, according to the law of God, yet not with perfect sincerity of heart (compare 2Ch 25:2). As in the case of his father Joash, the early promise was belied by the devious course he personally followed in later life (see 2Ch 20:14), as well as by the public irregularities he tolerated in the kingdom.
5. as soon as the kingdom was confirmed in his hand—It was an act of justice no less than of filial piety to avenge the murder of his father. But it is evident that the two assassins must have possessed considerable weight and influence, as the king was obliged to retain them in his service, and durst not, for fear of their friends and supporters, institute proceedings against them until his power had been fully consolidated.
6. But the children of the murderers he slew not—This moderation, inspired by the Mosaic law (De 24:16), displays the good character of this prince; for the course thus pursued toward the families of the regicides was directly contrary to the prevailing customs of antiquity, according to which all connected with the criminals were doomed to unsparing destruction.
2Ki 14:7. He Smites Edom.
7. He slew of Edom in the valley of salt ten thousand—In the reign of Joram the Edomites had revolted (see 2Ki 8:20). But Amaziah, determined to reduce them to their former subjection, formed a hostile expedition against them, in which he routed their army and made himself master of their capital.
the valley of salt—that part of the Ghor which comprises the salt and sandy plain to the south of the Dead Sea.
Selah—literally, "the rock"; generally thought to be Petra.
Joktheel—that is, "given" or "conquered by God." See the history of this conquest more fully detailed (2Ch 25:6-16).
2Ki 14:8-16. Joash Defeats Him.
8. Amaziah sent messengers to Jehoash, the son of Jehoahaz, son of Jehu, king of Israel—This bold and haughty challenge, which was most probably stimulated by a desire of satisfaction for the outrages perpetrated by the discharged auxiliaries of Israel (2Ch 25:13) on the towns that lay in their way home, as well as by revenge for the massacre of his ancestors by Jehu (2Ki 9:1-37) sprang, there is little doubt, from pride and self-confidence, inspired by his victory over the Edomites.
9. Jehoash the king of Israel sent to Amaziah—People in the East very often express their sentiments in a parabolic form, especially when they intend to convey unwelcome truths or a contemptuous sneer. This was the design of the admonitory fable related by Joash in his reply. The thistle, a low shrub, might be chosen to represent Amaziah, a petty prince; the cedar, the powerful sovereign of Israel, and the wild beast that trampled down the thistle the overwhelming army with which Israel could desolate Judah. But, perhaps, without making so minute an application, the parable may be explained generally, as describing in a striking manner the effects of pride and ambition, towering far beyond their natural sphere, and sure to fall with a sudden and ruinous crash. The moral of the fable is contained in 2Ki 14:10.
11-14. But Amaziah would not hear—The sarcastic tenor of this reply incited the king of Judah the more; for, being in a state of judicial blindness and infatuation (2Ch 25:20), he was immovably determined on war. But the superior energy of Joash surprised him ere he had completed his military preparations. Pouring a large army into the territory of Judah, he encountered Amaziah in a pitched battle, routed his army, and took him prisoner. Then having marched to Jerusalem [2Ki 14:13], he not only demolished part of the city walls, but plundered the treasures of the palace and temple. Taking hostages to prevent any further molestation from Judah, he terminated the war. Without leaving a garrison in Jerusalem, he returned to his capital with all convenient speed, his presence and all his forces being required to repel the troublesome incursions of the Syrians.
2Ki 14:17-20. He Is Slain by a Conspiracy.
19, 20. they made a conspiracy against him in Jerusalem—Amaziah's apostasy (2Ch 25:27) was followed by a general maladministration, especially the disastrous issue of the war with Israel. The ruinous condition of Jerusalem, the plunder of the temple, and the loss of their children who were taken as hostages [2Ki 14:13, 14], lost him the respect and attachment not of the grandees only, but of his subjects generally, who were in rebellion. The king fled in terror to Lachish, a frontier town of the Philistines, where, however, he was traced and murdered. His friends had his corpse brought without any pomp or ceremony, in a chariot to Jerusalem, where he was interred among his royal ancestors.
2Ki 14:21, 22. Azariah Succeeds Him.
21. all the people of Judah took Azariah—or Uzziah (2Ki 15:30; 2Ch 26:1). The popular opposition had been personally directed against Amaziah as the author of their calamities, but it was not extended to his family or heir.
22. He built Elath—fortified that seaport. It had revolted with the rest of Edom, but was now recovered by Uzziah. His father, who did not complete the conquest of Edom, had left him that work to do.
2Ki 14:23-29. Jeroboam's Wicked Reign over Israel.
23. Jeroboam, the son of Joash king of Israel—This was Jeroboam II who, on regaining the lost territory, raised the kingdom to great political power (2Ki 14:25), but adhered to the favorite religious policy of the Israelitish sovereigns (2Ki 14:24). While God granted him so great a measure of national prosperity and eminence, the reason is expressly stated (2Ki 14:26, 27) to be that the purposes of the divine covenant forbade as yet the overthrow of the kingdom of the ten tribes (see 2Ki 13:23).