10 And he said, H559 Thou hast asked H7592 a hard thing: H7185 nevertheless, if thou see H7200 me when I am taken H3947 from thee, it shall be so unto thee; but if not, it shall not be so.
And Elisha H477 saw H7200 it, and he cried, H6817 My father, H1 my father, H1 the chariot H7393 of Israel, H3478 and the horsemen H6571 thereof. And he saw H7200 him no more: and he took hold H2388 of his own clothes, H899 and rent H7167 them in two H8147 pieces. H7168
And G2532 Jesus G2424 answering G611 saith G3004 unto them, G846 Have G2192 faith G4102 in God. G2316 For G1063 verily G281 I say G3004 unto you, G5213 That G3754 whosoever G3739 G302 shall say G2036 unto this G5129 mountain, G3735 Be thou removed, G142 and G2532 be thou cast G906 into G1519 the sea; G2281 and G2532 shall G1252 not G3361 doubt G1252 in G1722 his G846 heart, G2588 but G235 shall believe G4100 that G3754 those things which G3739 he saith G3004 shall come to pass; G1096 he G846 shall have G2071 whatsoever G3739 G1437 he saith. G2036 Therefore G1223 G5124 I say G3004 unto you, G5213 What G3745 things G3956 soever G302 ye desire, G154 when ye pray, G4336 believe G4100 that G3754 ye receive G2983 them, and G2532 ye G5213 shall have G2071 them.
And G2532 when he had spoken G2036 these things, G5023 while they G846 beheld, G991 he was taken up; G1869 and G2532 a cloud G3507 received G5274 him G846 out of G575 their G846 sight. G3788 And G2532 while G5613 they looked stedfastly G2258 G816 toward G1519 heaven G3772 as he G846 went up, G4198 G2532 behold, G2400 two G1417 men G435 stood by G3936 them G846 in G1722 white G3022 apparel; G2066
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 2
Commentary on 2 Kings 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
2Ki 2:1-10. Elijah Divines Jordan.
1-7. when the Lord would take up Elijah—A revelation of this event had been made to the prophet; but, unknown to him, it had also been revealed to his disciples, and to Elisha in particular, who kept constantly beside him.
Gilgal—This Gilgal (Jiljil) was near Ebal and Gerizim; a school of the prophets was established there. At Beth-el there was also a school of the prophets, which Elijah had founded, notwithstanding that place was the headquarters of the calf-worship; and at Jericho there was another [2Ki 2:4]. In travelling to these places, which he had done through the impulse of the Spirit (2Ki 2:2, 4-6), Elijah wished to pay a farewell visit to these several institutions, which lay on his way to the place of ascension and, at the same time, from a feeling of humility and modesty, to be in solitude, where there would be no eye-witnesses of his glorification. All his efforts, however, to prevail on his attendant to remain behind, were fruitless. Elisha knew that the time was at hand, and at every place the sons of the prophets spoke to him of the approaching removal of his master. Their last stage was at the Jordan. They were followed at a distance by fifty scholars of the prophets, from Jericho, who were desirous, in honor of the great occasion, to witness the miraculous translation of the prophet. The revelation of this striking event to so many was a necessary part of the dispensation; for it was designed to be under the law, like that of Enoch in the patriarchal age, a visible proof of another state, and a type of the resurrection of Christ.
3. take away thy master from they head—an allusion to the custom of scholars sitting at the feet of their master, the latter being over their heads (Ac 22:3).
8. Elijah took his mantle, and wrapped it together, and smote the waters—Like the rod of Moses, it had the divinely operating power of the Spirit.
9. Elijah said unto Elisha, Ask what I shall do for thee—trusting either that it would be in his power to bequeath it, or that God, at his entreaty, would grant it.
let a double portion of thy spirit be upon me—This request was not, as is commonly supposed, for the power of working miracles exceeding the magnitude and number of his master's, nor does it mean a higher endowment of the prophetic spirit; for Elisha was neither superior to, nor perhaps equally great with, his predecessor. But the phrase, "a double portion," was applied to the first-born [De 21:17], and therefore Elisha's request was, simply, to be heir to the prophetic office and gifts of his master.
10. Thou hast asked a hard thing—an extraordinary blessing which I cannot, and God only, can give. Nevertheless he, doubtless by the secret directions of the Spirit, proposed to Elisha a sign, the observation of which would keep him in the attitude of an anxious waiter, as well as suppliant for the favor.
2Ki 2:11-18. He Is Taken Up to Heaven in a Chariot of Fire.
11. behold, there appeared a chariot of fire, and horses of fire—some bright effulgence, which, in the eyes of the spectators, resembled those objects.
went up by a whirlwind—a tempest or storm wind accompanied with vivid flashes of fire, figuratively used for the divine judgments (Isa 29:6).
12. Elisha saw it, and he cried, My father—that is, spiritual father, as the pupils of the prophets are called their sons.
the chariot of Israel, and the horseman thereof—that is, that as earthly kingdoms are dependent for their defense and glory upon warlike preparations, there a single prophet had done more for the preservation and prosperity of Israel than all her chariots and horsemen.
took hold of his own clothes and rent them—in token of his grief for his loss.
13. He took up also the mantle of Elijah—The transference of this prophetic cloak was, to himself, a pledge of his being appointed successor, and it was an outward token to others of the spirit of Elijah resting upon him.
14-18. smote the waters—The waving of the mantle on the river, and the miraculous division of the waters consequent upon it, was an evidence that the Lord God of Elijah was with him, and as this miracle was witnessed by the scholars of the prophets from Jericho, they forthwith recognized the pre-eminence of Elisha, as now the prophet of Israel.
16-18. fifty strong men, let them go, we pray thee, and seek thy master—Though the young prophets from Jericho had seen Elijah's miraculous passage of the Jordan, they had not witnessed the ascension. They imagined that he might have been cast by the whirlwind on some mountain or valley; or, if he had actually been admitted into heaven, they expected that his body would still be remaining somewhere on earth. In compliance with their importunity, he gave them permission, but told them what the result would be.
2Ki 2:19-25. Elisha Heals the Waters.
20. Bring me a new cruse, and put salt therein—The noxious qualities of the water could not be corrected by the infusion of salt—for, supposing the salt was possessed of such a property, a whole spring could not be purified by a dishful for a day, much less in all future time. The pouring in of the salt was a symbolic act with which Elisha accompanied the word of the Lord, by which the spring was healed [Keil].
23, 24. there came forth little children out of the city—that is, the idolatrous, or infidel young men of the place, who affecting to disbelieve the report of his master's translation, sarcastically urged him to follow in the glorious career.
bald head—an epithet of contempt in the East, applied to a person even with a bushy head of hair. The appalling judgment that befell them was God's interference to uphold his newly invested prophet.