23 And the servants H5650 of Amon H526 conspired H7194 against him, and slew H4191 the king H4428 in his own house. H1004
And his servants H5650 arose, H6965 and made H7194 a conspiracy, H7195 and slew H5221 Joash H3101 in the house H1004 of Millo, H4407 H1037 which goeth down H3381 to Silla. H5538
Now they made H7194 a conspiracy H7195 against him in Jerusalem: H3389 and he fled H5127 to Lachish; H3923 but they sent H7971 after H310 him to Lachish, H3923 and slew H4191 him there.
And his servants H5650 conspired H7194 against him, and slew H4191 him in his own house. H1004 But the people H5971 of the land H776 slew H5221 all them that had conspired H7194 against king H4428 Amon; H526 and the people H5971 of the land H776 made H4427 Josiah H2977 his son H1121 king H4427 in his stead.
And Baasha H1201 the son H1121 of Ahijah, H281 of the house H1004 of Issachar, H3485 conspired H7194 against him; and Baasha H1201 smote H5221 him at Gibbethon, H1405 which belonged to the Philistines; H6430 for Nadab H5070 and all Israel H3478 laid siege H6696 to Gibbethon. H1405
And his servant H5650 Zimri, H2174 captain H8269 of half H4276 his chariots, H7393 conspired H7194 against him, as he was in Tirzah, H8656 drinking H8354 himself drunk H7910 in the house H1004 of Arza H777 steward of his house H1004 in Tirzah. H8656
But Pekah H6492 the son H1121 of Remaliah, H7425 a captain H7991 of his, conspired H7194 against him, and smote H5221 him in Samaria, H8111 in the palace H759 of the king's H4428 house, H1004 with Argob H709 and Arieh, H745 and with him fifty H2572 men H376 of the Gileadites: H1121 H1569 and he killed H4191 him, and reigned H4427 in his room.
And Hoshea H1954 the son H1121 of Elah H425 made H7194 a conspiracy H7195 against Pekah H6492 the son H1121 of Remaliah, H7425 and smote H5221 him, and slew H4191 him, and reigned H4427 in his stead, in the twentieth H6242 year H8141 of Jotham H3147 the son H1121 of Uzziah. H5818
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 21
Commentary on 2 Kings 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
2Ki 21:1-18. Manasseh's Wicked Reign, and Great Idolatry.
1-3. Manasseh was twelve years old when he began to reign—He must have been born three years after his father's recovery; and his minority, spent under the influence of guardians who were hostile to the religious principles and reforming policy of his father, may account in part for the anti-theocratic principles of his reign. The work of religious reformation which Hezekiah had zealously carried on was but partially accomplished. There was little appearance of its influence on the heart and manners of the people at large. On the contrary, the true fear of God had vanished from the mass of the people; corruption and vice increased, and were openly practised (Isa 28:7, &c.) by the degenerate leaders, who, having got the young prince Manasseh into their power, directed his education, trained him up in their views, and seduced him into the open patronage of idolatry. Hence, when he became sovereign, he introduced the worship of idols, the restoration of high places, and the erection of altars or pillars to Baal, and the placing, in the temple of God itself, a graven image of Asherah, the sacred or symbolic tree, which represented "all the host of heaven." This was not idolatry, but pure star-worship, of Chaldaic and Assyrian origin [Keil]. The sun, as among the Persians, had chariots and horses consecrated to it (2Ki 23:11); and incense was offered to the stars on the housetops (2Ki 23:12; 2Ch 33:5; Jer 19:13; Zep 1:5), and in the temple area with the face turned toward the sunrise (Eze 8:16).
5. the two courts of the house of the Lord—the court of the priests, and the large court of the people.
6. made his son pass through the fire—(See on 2Ki 16:3).
observed times—from an observation of the clouds.
used enchantments—jugglery and spells.
dealt with familiar spirits—Septuagint, "ventriloquists," who pretended to ask counsel of a familiar spirit and gave the response received from him to others.
and wizards—wise or knowing ones, who pretended to reveal secrets, to recover things lost and hidden treasure, and to interpret dreams. A great influx of these impostors had, at various times, poured from Chaldea into the land of Israel to pursue their gainful occupations, especially during the reigns of the latter kings; and Manasseh was not only their liberal patron, but zealous to appear himself an adept in the arts. He raised them to be an influential class at his court, as they were in that of Assyria and Babylon, where nothing was done till they had ascertained the lucky hour and were promised a happy issue.
7. And he set a graven image—The placing of the Asherah within the precincts of the temple, which was dedicated to the worship of the true God, is dwelt upon as the most aggravated outrage of the royal idolater.
8. Neither will I make the feet of Israel move … out of the land which I gave their fathers—alluding to the promise (2Sa 7:10).
only if they will observe, &c.—This condition was expressed from the first plantation of Israel in Canaan. But that people not only did not keep it, but through the pernicious influence of Manasseh, were seduced into greater excesses of idolatrous corruption than even the original Canaanites.
10-17. And the Lord spake by his servants the prophets—These were Hosea, Joel, Nahum, Habakkuk, and Isaiah. Their counsels, admonitions, and prophetic warnings, were put on record in the national chronicles (2Ch 33:18) and now form part of the sacred canon.
12. whosoever heareth of it, both his ears shall tingle—a strong metaphorical form of announcing an extraordinary and appalling event (see 1Sa 3:11; Jer 19:3; also Hab 1:5).
13. the line of Samaria, and the plummet of the house of Ahab—Captives doomed to destruction were sometimes grouped together and marked off by means of a measuring-line and plummet (2Sa 8:2; Isa 34:11; Am 7:7); so that the line of Samaria means the line drawn for the destruction of Samaria; the plummet of the house of Ahab, for exterminating his apostate family; and the import of the threatening declaration here is that Judah would be utterly destroyed, as Samaria and the dynasty of Ahab had been.
I will wipe Jerusalem, &c.—The same doom is denounced more strongly in a figure unmistakably significant.
14. I will forsake the remnant of mine inheritance—The people of Judah, who of all the chosen people alone remained. The consequence of the Lord's forsaking them would be their fall into the power of their enemies.
16. Moreover Manasseh shed innocent blood—Not content with the patronage and the practice of idolatrous abomination, he was a cruel persecutor of all who did not conform. The land was deluged with the blood of good men; among whom it is traditionally said Isaiah suffered a horrid death, by being sawn asunder (see on Heb 11:37).
2Ki 21:19-26. Amon's Wicked Reign.
19-24. Amon was twenty and two years old when he began to reign—This prince continued the idolatrous policy of his father; and, after an inglorious reign of two years, he was massacred by some of his own domestics. The people slew the regicide conspirators and placed his son Josiah on the throne.