11 But Jehoshaphat H3092 said, H559 Is there not here a prophet H5030 of the LORD, H3068 that we may enquire H1875 of the LORD H3068 by him? And one H259 of the king H4428 of Israel's H3478 servants H5650 answered H6030 and said, H559 Here is Elisha H477 the son H1121 of Shaphat, H8202 which poured H3332 water H4325 on the hands H3027 of Elijah. H452
Ye G5210 call G5455 me G3165 Master G1320 and G2532 Lord: G2962 and G2532 ye say G3004 well; G2573 for G1063 so I am. G1510 If G1487 I G1473 then, G3767 your Lord G2962 and G2532 Master, G1320 have washed G3538 your G5216 feet; G4228 ye G5210 also G2532 ought G3784 to wash G3538 one another's G240 feet. G4228
He riseth G1453 from G1537 supper, G1173 and G2532 laid aside G5087 his garments; G2440 and G2532 took G2983 a towel, G3012 and girded G1241 himself. G1438 After that G1534 he poureth G906 water G5204 into G1519 a bason, G3537 and G2532 began G756 to wash G3538 the disciples' G3101 feet, G4228 and G2532 to wipe G1591 them with the towel G3012 wherewith G3739 he was G2258 girded. G1241
But G1161 ye G5210 shall not G3756 be so: G3779 but G235 he that is greatest G3187 among G1722 you, G5213 let him be G1096 as G5613 the younger; G3501 and G2532 he that is chief, G2233 as G5613 he that doth serve. G1247 For G1063 whether G5101 is greater, G3187 he that sitteth at meat, G345 or G2228 he that serveth? G1247 is not G3780 he that sitteth at meat? G345 but G1161 I G1473 am G1510 among G1722 G3319 you G5216 as G5613 he that serveth. G1247
Then all the children H1121 of Israel, H3478 and all the people, H5971 went up, H5927 and came H935 unto the house H1004 of God, H430 H1008 and wept, H1058 and sat H3427 there before H6440 the LORD, H3068 and fasted H6684 that day H3117 until even, H6153 and offered H5927 burnt offerings H5930 and peace offerings H8002 before H6440 the LORD. H3068 And the children H1121 of Israel H3478 enquired H7592 of the LORD, H3068 (for the ark H727 of the covenant H1285 of God H430 was there in those days, H3117 And Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron, H175 stood H5975 before H6440 it in those days,) H3117 saying, H559 Shall I yet again H3254 go out H3318 to battle H4421 against the children H1121 of Benjamin H1144 my brother, H251 or shall I cease? H2308 And the LORD H3068 said, H559 Go up; H5927 for to morrow H4279 I will deliver H5414 them into thine hand. H3027
And all the people H5971 arose H6965 as one H259 man, H376 saying, H559 We will not any H376 of us go H3212 to his tent, H168 neither will we any H376 of us turn H5493 into his house. H1004 But now this shall be the thing H1697 which we will do H6213 to Gibeah; H1390 we will go up by lot H1486 against it; And we will take H3947 ten H6235 men H582 of an hundred H3967 throughout all the tribes H7626 of Israel, H3478 and an hundred H3967 of a thousand, H505 and a thousand H505 out of ten thousand, H7233 to fetch H3947 victual H6720 for the people, H5971 that they may do, H6213 when they come H935 to Gibeah H1387 of Benjamin, H1144 according to all the folly H5039 that they have wrought H6213 in Israel. H3478 So all the men H376 of Israel H3478 were gathered H622 against the city, H5892 knit together H2270 as one H259 man. H376
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 3
Commentary on 2 Kings 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
2Ki 3:1-3. Jehoram's Evil Reign over Israel.
1, 2. Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat—(compare 1Ki 22:51). To reconcile the statements in the two passages, we must suppose that Ahaziah, having reigned during the seventeenth and the greater part of the eighteenth year of Jehoshaphat, was succeeded by his brother Joram or Jehoram, in the end of that eighteenth year, or else that Ahaziah, having reigned two years in conjunction with his father, died at the end of that period when Jehoram ascended the throne. His policy was as hostile as that of his predecessors to the true religion; but he made some changes. Whatever was his motive for this alteration—whether dread of the many alarming judgments the patronage of idolatry had brought upon his father; or whether it was made as a small concession to the feelings of Jehoshaphat, his ally, he abolished idolatry in its gross form and restored the symbolic worship of God, which the kings of Israel, from the time of Jeroboam, had set up as a partition wall between their subjects and those of Judah.
2Ki 3:4, 5. Mesha, King of Moab, Rebels.
4-6. Mesha king of Moab, &c.—As his dominions embraced an extensive pasture country, he paid, as annual tribute, the wool of a hundred thousand lambs and a hundred thousand rams. It is still common in the East to pay custom and taxes in the fruits or natural produce of the land.
5. king of Moab rebelled—This is a repetition of 2Ki 1:1, in order to introduce an account of the confederate expedition for crushing this revolt, which had been allowed to continue unchecked during the short reign of Ahaziah.
2Ki 3:6-24. Elisha Promises Water and Victory over Moab.
6. King Jehoram … numbered Israel—made a levy from his own subjects, and at the same time sought an alliance with Jehoshaphat, which, as on the former occasion with Ahab, was readily promised (1Ki 22:4).
8-12. Which way shall we go up? And he answered, The way through the wilderness of Edom—This was a long and circuitous route, by the southern bend of the Dead Sea. Jehoshaphat however preferred it, partly because the part of the Moabite territory at which they would arrive, was the most defenseless; and partly because he would thereby enlist, in the expedition, the forces of the king of Edom. But, in penetrating the deep, rocky valley of Ahsy, which forms the boundary between Edom and Moab, the confederate army was reduced, both man and beast, to the greatest extremities for want of water. They were disappointed by finding the wady of this valley, the brook Zered (De 2:13-18) [Robinson], dry. Jehoram was in despair. But the pious mind of Jehoshaphat inquired for a prophet of the Lord; and, on being informed that Elisha was at hand, the three kings "went down to him"; that is, to his tent, which was either in the camp, or close by it. He had been directed thither by the Spirit of God for this special purpose. They went to him, not only as a mark of respect, but to supplicate for his assistance.
11. which poured water on the hands of Elijah—that is, was his servant—this being one of the common offices of a servant. The phrase is used here as synonymous with "a true and eminent prophet," who will reveal God's will to us.
13, 14. What have I to do with thee? &c.—Wishing to produce a deep spirit of humility and contrition, Elisha gave a stern repulse to the king of Israel, accompanied by a sarcastic sneer, in bidding him go and consult Baal and his soothsayers. But the distressed condition, especially the imploring language, of the royal suppliants, who acknowledged the hand of the Lord in this distress, drew from the prophet the solemn assurance, that solely out of respect to Jehoshaphat, the Lord's true servant, did he take any interest in Jehoram.
15. bring me a minstrel—The effect of music in soothing the mind is much regarded in the East; and it appears that the ancient prophets, before entering their work, commonly resorted to it, as a preparative, by praise and prayer, to their receiving the prophetic afflatus.
the hand of the Lord—a phrase significantly implying that the gift of prophecy was not a natural or inherent gift, but conferred by the power and grace of God.
16. Make this valley full of ditches—capable of holding water.
17. Ye shall not see wind—It is common in the East to speak of seeing wind, from the clouds of straw, dust, or sand, that are often whirled into the air, after a long drought.
20-24. when the meat offering was offered—that is, at the time of the morning sacrifice, accompanied, doubtless, with solemn prayers; and these led, it may be, by Elisha on this occasion, as on a similar one by Elijah (1Ki 18:36).
behold, there came water by the way of Edom—Far from the Israelitish camp, in the eastern mountains of Edom, a great fall of rain, a kind of cloudburst, took place, by which the wady was at once filled, but they saw neither the wind nor the rains. The divine interposition was shown by introducing the laws of nature to the determined end in the predetermined way [Keil]. It brought not only aid to the Israelitish army in their distress, by a plentiful supply of water, but destruction on the Moabites, who, perceiving the water, under the refulgent rays of the morning sun, red like blood, concluded the confederate kings had quarrelled and deluged the field with their mutual slaughter; so that, rushing to their camp in full expectation of great spoil, they were met by the Israelites, who, prepared for battle, fought and pursued them. Their country was laid waste in the way, which has always been considered the greatest desolation in the East (2Ki 3:24).
25. Kir-haraseth—(now Kerak)—Castle of Moab—then, probably, the only fortress in the land.
27. took his eldest son that should have reigned in his stead, and offered him for a burnt offering, &c.—By this deed of horror, to which the allied army drove the king of Moab, a divine judgment came upon Israel; that is, the besiegers feared the anger of God, which they had incurred by giving occasion to the human sacrifice forbidden in the law (Le 18:21; 20:3), and hastily raised the siege.