25 And they beat down H2040 the cities, H5892 and on every good H2896 piece H2513 of land cast H7993 every man H376 his stone, H68 and filled H4390 it; and they stopped H5640 all the wells H4599 of water, H4325 and felled H5307 all the good H2896 trees: H6086 only in Kirharaseth H7025 left H7604 they the stones H68 thereof; howbeit the slingers H7051 went about H5437 it, and smote H5221 it.
And ye shall smite H5221 every fenced H4013 city, H5892 and every choice H4004 city, H5892 and shall fell H5307 every good H2896 tree, H6086 and stop H5640 all wells H4599 of water, H4325 and mar H3510 every good H2896 piece H2513 of land with stones. H68
Therefore mine heart H3820 shall sound H1993 for Moab H4124 like pipes, H2485 and mine heart H3820 shall sound H1993 like pipes H2485 for the men H582 of Kirheres: H7025 because the riches H3502 that he hath gotten H6213 are perished. H6
And Isaac H3327 digged H2658 again H7725 the wells H875 of water, H4325 which they had digged H2658 in the days H3117 of Abraham H85 his father; H1 for the Philistines H6430 had stopped H5640 them after H310 the death H4194 of Abraham: H85 and he called H7121 their names H8034 after the names H8034 by which H834 his father H1 had called H7121 them.
And the LORD H3068 said H559 unto me, Distress H6696 not the Moabites, H4124 neither contend H1624 with them in battle: H4421 for I will not give H5414 thee of their land H776 for a possession; H3425 because I have given H5414 Ar H6144 unto the children H1121 of Lot H3876 for a possession. H3425
When thou shalt besiege H6696 a city H5892 a long H7227 time, H3117 in making war H3898 against it to take H8610 it, thou shalt not destroy H7843 the trees H6086 thereof by forcing H5080 an axe H1631 against them: for thou mayest eat H398 of them, and thou shalt not cut them down H3772 (for the tree H6086 of the field H7704 is man's H120 life) to employ H935 them in the siege: H6440 H4692 Only the trees H6086 which thou knowest H3045 that they be not trees H6086 for meat, H3978 thou shalt destroy H7843 and cut them down; H3772 and thou shalt build H1129 bulwarks H4692 against the city H5892 that maketh H6213 war H4421 with thee, until it be subdued. H3381
And Abimelech H40 fought H3898 against the city H5892 all that day; H3117 and he took H3920 the city, H5892 and slew H2026 the people H5971 that was therein, and beat down H5422 the city, H5892 and sowed H2232 it with salt. H4417
And he smote H5221 Moab, H4124 and measured H4058 them with a line, H2256 casting them down H7901 to the ground; H776 even with two H8147 lines H2256 measured H4058 he to put to death, H4191 and with one full H4393 line H2256 to keep alive. H2421 And so the Moabites H4124 became David's H1732 servants, H5650 and brought H5375 gifts. H4503
So there was gathered H6908 much H7227 people H5971 together, H6908 who stopped H5640 all the fountains, H4599 and the brook H5158 that ran H7857 through the midst H8432 of the land, H776 saying, H559 Why should the kings H4428 of Assyria H804 come, H935 and find H4672 much H7227 water? H4325
The burden H4853 of Moab. H4124 Because in the night H3915 Ar H6144 of Moab H4124 is laid waste, H7703 and brought to silence; H1820 because in the night H3915 Kir H7024 of Moab H4124 is laid waste, H7703 and brought to silence; H1820
Hast thou not heard H8085 long ago, H7350 how I have done H6213 it; and of ancient H6924 times, H3117 that I have formed H3335 it? now have I brought H935 it to pass, that thou shouldest be to lay waste H7582 defenced H1219 cities H5892 into ruinous H5327 heaps. H1530 Therefore their inhabitants H3427 were of small H7116 power, H3027 they were dismayed H2865 and confounded: H954 they were as the grass H6212 of the field, H7704 and as the green H3419 herb, H1877 as the grass H2682 on the housetops, H1406 and as corn blasted H7709 before H6440 it be grown up. H7054
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 3
Commentary on 2 Kings 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
2Ki 3:1-3. Jehoram's Evil Reign over Israel.
1, 2. Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat—(compare 1Ki 22:51). To reconcile the statements in the two passages, we must suppose that Ahaziah, having reigned during the seventeenth and the greater part of the eighteenth year of Jehoshaphat, was succeeded by his brother Joram or Jehoram, in the end of that eighteenth year, or else that Ahaziah, having reigned two years in conjunction with his father, died at the end of that period when Jehoram ascended the throne. His policy was as hostile as that of his predecessors to the true religion; but he made some changes. Whatever was his motive for this alteration—whether dread of the many alarming judgments the patronage of idolatry had brought upon his father; or whether it was made as a small concession to the feelings of Jehoshaphat, his ally, he abolished idolatry in its gross form and restored the symbolic worship of God, which the kings of Israel, from the time of Jeroboam, had set up as a partition wall between their subjects and those of Judah.
2Ki 3:4, 5. Mesha, King of Moab, Rebels.
4-6. Mesha king of Moab, &c.—As his dominions embraced an extensive pasture country, he paid, as annual tribute, the wool of a hundred thousand lambs and a hundred thousand rams. It is still common in the East to pay custom and taxes in the fruits or natural produce of the land.
5. king of Moab rebelled—This is a repetition of 2Ki 1:1, in order to introduce an account of the confederate expedition for crushing this revolt, which had been allowed to continue unchecked during the short reign of Ahaziah.
2Ki 3:6-24. Elisha Promises Water and Victory over Moab.
6. King Jehoram … numbered Israel—made a levy from his own subjects, and at the same time sought an alliance with Jehoshaphat, which, as on the former occasion with Ahab, was readily promised (1Ki 22:4).
8-12. Which way shall we go up? And he answered, The way through the wilderness of Edom—This was a long and circuitous route, by the southern bend of the Dead Sea. Jehoshaphat however preferred it, partly because the part of the Moabite territory at which they would arrive, was the most defenseless; and partly because he would thereby enlist, in the expedition, the forces of the king of Edom. But, in penetrating the deep, rocky valley of Ahsy, which forms the boundary between Edom and Moab, the confederate army was reduced, both man and beast, to the greatest extremities for want of water. They were disappointed by finding the wady of this valley, the brook Zered (De 2:13-18) [Robinson], dry. Jehoram was in despair. But the pious mind of Jehoshaphat inquired for a prophet of the Lord; and, on being informed that Elisha was at hand, the three kings "went down to him"; that is, to his tent, which was either in the camp, or close by it. He had been directed thither by the Spirit of God for this special purpose. They went to him, not only as a mark of respect, but to supplicate for his assistance.
11. which poured water on the hands of Elijah—that is, was his servant—this being one of the common offices of a servant. The phrase is used here as synonymous with "a true and eminent prophet," who will reveal God's will to us.
13, 14. What have I to do with thee? &c.—Wishing to produce a deep spirit of humility and contrition, Elisha gave a stern repulse to the king of Israel, accompanied by a sarcastic sneer, in bidding him go and consult Baal and his soothsayers. But the distressed condition, especially the imploring language, of the royal suppliants, who acknowledged the hand of the Lord in this distress, drew from the prophet the solemn assurance, that solely out of respect to Jehoshaphat, the Lord's true servant, did he take any interest in Jehoram.
15. bring me a minstrel—The effect of music in soothing the mind is much regarded in the East; and it appears that the ancient prophets, before entering their work, commonly resorted to it, as a preparative, by praise and prayer, to their receiving the prophetic afflatus.
the hand of the Lord—a phrase significantly implying that the gift of prophecy was not a natural or inherent gift, but conferred by the power and grace of God.
16. Make this valley full of ditches—capable of holding water.
17. Ye shall not see wind—It is common in the East to speak of seeing wind, from the clouds of straw, dust, or sand, that are often whirled into the air, after a long drought.
20-24. when the meat offering was offered—that is, at the time of the morning sacrifice, accompanied, doubtless, with solemn prayers; and these led, it may be, by Elisha on this occasion, as on a similar one by Elijah (1Ki 18:36).
behold, there came water by the way of Edom—Far from the Israelitish camp, in the eastern mountains of Edom, a great fall of rain, a kind of cloudburst, took place, by which the wady was at once filled, but they saw neither the wind nor the rains. The divine interposition was shown by introducing the laws of nature to the determined end in the predetermined way [Keil]. It brought not only aid to the Israelitish army in their distress, by a plentiful supply of water, but destruction on the Moabites, who, perceiving the water, under the refulgent rays of the morning sun, red like blood, concluded the confederate kings had quarrelled and deluged the field with their mutual slaughter; so that, rushing to their camp in full expectation of great spoil, they were met by the Israelites, who, prepared for battle, fought and pursued them. Their country was laid waste in the way, which has always been considered the greatest desolation in the East (2Ki 3:24).
25. Kir-haraseth—(now Kerak)—Castle of Moab—then, probably, the only fortress in the land.
27. took his eldest son that should have reigned in his stead, and offered him for a burnt offering, &c.—By this deed of horror, to which the allied army drove the king of Moab, a divine judgment came upon Israel; that is, the besiegers feared the anger of God, which they had incurred by giving occasion to the human sacrifice forbidden in the law (Le 18:21; 20:3), and hastily raised the siege.