2 And he wrought H6213 evil H7451 in the sight H5869 of the LORD; H3068 but not like his father, H1 and like his mother: H517 for he put away H5493 the image H4676 of Baal H1168 that his father H1 had made. H6213
And they brought forth H3318 the images H4676 out of the house H1004 of Baal, H1168 and burned H8313 them. And they brake down H5422 the image H4676 of Baal, H1168 and brake down H5422 the house H1004 of Baal, H1168 and made H7760 it a draught house H4163 H4280 unto this day. H3117 Thus Jehu H3058 destroyed H8045 Baal H1168 out of Israel. H3478
And it came to pass, as if it had been a light thing H7043 for him to walk H3212 in the sins H2403 of Jeroboam H3379 the son H1121 of Nebat, H5028 that he took H3947 to wife H802 Jezebel H348 the daughter H1323 of Ethbaal H856 king H4428 of the Zidonians, H6722 and went H3212 and served H5647 Baal, H1168 and worshipped H7812 him. And he reared up H6965 an altar H4196 for Baal H1168 in the house H1004 of Baal, H1168 which he had built H1129 in Samaria. H8111 And Ahab H256 made H6213 a grove; H842 and Ahab H256 did H6213 more H3254 to provoke the LORD H3068 God H430 of Israel H3478 to anger H3707 than all the kings H4428 of Israel H3478 that were before H6440 him.
But Jezebel H348 his wife H802 came H935 to him, and said H1696 unto him, Why is thy spirit H7307 so sad, H5620 that thou eatest H398 no bread? H3899 And he said H1696 unto her, Because I spake H1696 unto Naboth H5022 the Jezreelite, H3158 and said H559 unto him, Give H5414 me thy vineyard H3754 for money; H3701 or else, if it please H2655 thee, I will give H5414 thee another vineyard H3754 for it: and he answered, H559 I will not give H5414 thee my vineyard. H3754 And Jezebel H348 his wife H802 said H559 unto him, Dost thou now govern H6213 the kingdom H4410 of Israel? H3478 arise, H6965 and eat H398 bread, H3899 and let thine heart H3820 be merry: H3190 I will give H5414 thee the vineyard H3754 of Naboth H5022 the Jezreelite. H3158 So she wrote H3789 letters H5612 in Ahab's H256 name, H8034 and sealed H2856 them with his seal, H2368 and sent H7971 the letters H5612 unto the elders H2205 and to the nobles H2715 that were in his city, H5892 dwelling H3427 with Naboth. H5022 And she wrote H3789 in the letters, H5612 saying, H559 Proclaim H7121 a fast, H6685 and set H3427 Naboth H5022 on high H7218 among the people: H5971 And set H3427 two H8147 men, H582 sons H1121 of Belial, H1100 before him, to bear witness H5749 against him, saying, H559 Thou didst blaspheme H1288 God H430 and the king. H4428 And then carry him out, H3318 and stone H5619 him, that he may die. H4191 And the men H582 of his city, H5892 even the elders H2205 and the nobles H2715 who were the inhabitants H3427 in his city, H5892 did H6213 as Jezebel H348 had sent H7971 unto them, and as it was written H3789 in the letters H5612 which she had sent H7971 unto them. They proclaimed H7121 a fast, H6685 and set H3427 Naboth H5022 on high H7218 among the people. H5971 And there came H935 in two H8147 men, H582 children H1121 of Belial, H1100 and sat H3427 before him: and the men H582 of Belial H1100 witnessed H5749 against him, even against Naboth, H5022 in the presence of the people, H5971 saying, H559 Naboth H5022 did blaspheme H1288 God H430 and the king. H4428 Then they carried him forth H3318 out H2351 of the city, H5892 and stoned H5619 him with stones, H68 that he died. H4191 Then they sent H7971 to Jezebel, H348 saying, H559 Naboth H5022 is stoned, H5619 and is dead. H4191 And it came to pass, when Jezebel H348 heard H8085 that Naboth H5022 was stoned, H5619 and was dead, H4191 that Jezebel H348 said H559 to Ahab, H256 Arise, H6965 take possession H3423 of the vineyard H3754 of Naboth H5022 the Jezreelite, H3158 which he refused H3985 to give H5414 thee for money: H3701 for Naboth H5022 is not alive, H2416 but dead. H4191
Then he said, H559 God H430 do H6213 so and more H3254 also to me, if the head H7218 of Elisha H477 the son H1121 of Shaphat H8202 shall stand H5975 on him this day. H3117 But Elisha H477 sat H3427 in his house, H1004 and the elders H2205 sat H3427 with him; and the king sent H7971 a man H376 from before H6440 him: but ere the messenger H4397 came H935 to him, he said H559 to the elders, H2205 See H7200 ye how this son H1121 of a murderer H7523 hath sent H7971 to take away H5493 mine head? H7218 look, H7200 when the messenger H4397 cometh, H935 shut H5462 the door, H1817 and hold him fast H3905 at the door: H1817 is not the sound H6963 of his master's H113 feet H7272 behind H310 him?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 3
Commentary on 2 Kings 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
2Ki 3:1-3. Jehoram's Evil Reign over Israel.
1, 2. Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat—(compare 1Ki 22:51). To reconcile the statements in the two passages, we must suppose that Ahaziah, having reigned during the seventeenth and the greater part of the eighteenth year of Jehoshaphat, was succeeded by his brother Joram or Jehoram, in the end of that eighteenth year, or else that Ahaziah, having reigned two years in conjunction with his father, died at the end of that period when Jehoram ascended the throne. His policy was as hostile as that of his predecessors to the true religion; but he made some changes. Whatever was his motive for this alteration—whether dread of the many alarming judgments the patronage of idolatry had brought upon his father; or whether it was made as a small concession to the feelings of Jehoshaphat, his ally, he abolished idolatry in its gross form and restored the symbolic worship of God, which the kings of Israel, from the time of Jeroboam, had set up as a partition wall between their subjects and those of Judah.
2Ki 3:4, 5. Mesha, King of Moab, Rebels.
4-6. Mesha king of Moab, &c.—As his dominions embraced an extensive pasture country, he paid, as annual tribute, the wool of a hundred thousand lambs and a hundred thousand rams. It is still common in the East to pay custom and taxes in the fruits or natural produce of the land.
5. king of Moab rebelled—This is a repetition of 2Ki 1:1, in order to introduce an account of the confederate expedition for crushing this revolt, which had been allowed to continue unchecked during the short reign of Ahaziah.
2Ki 3:6-24. Elisha Promises Water and Victory over Moab.
6. King Jehoram … numbered Israel—made a levy from his own subjects, and at the same time sought an alliance with Jehoshaphat, which, as on the former occasion with Ahab, was readily promised (1Ki 22:4).
8-12. Which way shall we go up? And he answered, The way through the wilderness of Edom—This was a long and circuitous route, by the southern bend of the Dead Sea. Jehoshaphat however preferred it, partly because the part of the Moabite territory at which they would arrive, was the most defenseless; and partly because he would thereby enlist, in the expedition, the forces of the king of Edom. But, in penetrating the deep, rocky valley of Ahsy, which forms the boundary between Edom and Moab, the confederate army was reduced, both man and beast, to the greatest extremities for want of water. They were disappointed by finding the wady of this valley, the brook Zered (De 2:13-18) [Robinson], dry. Jehoram was in despair. But the pious mind of Jehoshaphat inquired for a prophet of the Lord; and, on being informed that Elisha was at hand, the three kings "went down to him"; that is, to his tent, which was either in the camp, or close by it. He had been directed thither by the Spirit of God for this special purpose. They went to him, not only as a mark of respect, but to supplicate for his assistance.
11. which poured water on the hands of Elijah—that is, was his servant—this being one of the common offices of a servant. The phrase is used here as synonymous with "a true and eminent prophet," who will reveal God's will to us.
13, 14. What have I to do with thee? &c.—Wishing to produce a deep spirit of humility and contrition, Elisha gave a stern repulse to the king of Israel, accompanied by a sarcastic sneer, in bidding him go and consult Baal and his soothsayers. But the distressed condition, especially the imploring language, of the royal suppliants, who acknowledged the hand of the Lord in this distress, drew from the prophet the solemn assurance, that solely out of respect to Jehoshaphat, the Lord's true servant, did he take any interest in Jehoram.
15. bring me a minstrel—The effect of music in soothing the mind is much regarded in the East; and it appears that the ancient prophets, before entering their work, commonly resorted to it, as a preparative, by praise and prayer, to their receiving the prophetic afflatus.
the hand of the Lord—a phrase significantly implying that the gift of prophecy was not a natural or inherent gift, but conferred by the power and grace of God.
16. Make this valley full of ditches—capable of holding water.
17. Ye shall not see wind—It is common in the East to speak of seeing wind, from the clouds of straw, dust, or sand, that are often whirled into the air, after a long drought.
20-24. when the meat offering was offered—that is, at the time of the morning sacrifice, accompanied, doubtless, with solemn prayers; and these led, it may be, by Elisha on this occasion, as on a similar one by Elijah (1Ki 18:36).
behold, there came water by the way of Edom—Far from the Israelitish camp, in the eastern mountains of Edom, a great fall of rain, a kind of cloudburst, took place, by which the wady was at once filled, but they saw neither the wind nor the rains. The divine interposition was shown by introducing the laws of nature to the determined end in the predetermined way [Keil]. It brought not only aid to the Israelitish army in their distress, by a plentiful supply of water, but destruction on the Moabites, who, perceiving the water, under the refulgent rays of the morning sun, red like blood, concluded the confederate kings had quarrelled and deluged the field with their mutual slaughter; so that, rushing to their camp in full expectation of great spoil, they were met by the Israelites, who, prepared for battle, fought and pursued them. Their country was laid waste in the way, which has always been considered the greatest desolation in the East (2Ki 3:24).
25. Kir-haraseth—(now Kerak)—Castle of Moab—then, probably, the only fortress in the land.
27. took his eldest son that should have reigned in his stead, and offered him for a burnt offering, &c.—By this deed of horror, to which the allied army drove the king of Moab, a divine judgment came upon Israel; that is, the besiegers feared the anger of God, which they had incurred by giving occasion to the human sacrifice forbidden in the law (Le 18:21; 20:3), and hastily raised the siege.