3 Nevertheless he cleaved H1692 unto the sins H2403 of Jeroboam H3379 the son H1121 of Nebat, H5028 which made Israel H3478 to sin; H2398 he departed H5493 not therefrom.
And he shall give H5414 Israel H3478 up H5414 because H1558 of the sins H2403 of Jeroboam, H3379 who did sin, H2398 and who made Israel H3478 to sin. H2398
And Jeroboam H3379 said H559 in his heart, H3820 Now shall the kingdom H4467 return H7725 to the house H1004 of David: H1732 If this people H5971 go up H5927 to do H6213 sacrifice H2077 in the house H1004 of the LORD H3068 at Jerusalem, H3389 then shall the heart H3820 of this people H5971 turn again H7725 unto their lord, H113 even unto Rehoboam H7346 king H4428 of Judah, H3063 and they shall kill H2026 me, and go again H7725 to Rehoboam H7346 king H4428 of Judah. H3063 Whereupon the king H4428 took counsel, H3289 and made H6213 two H8147 calves H5695 of gold, H2091 and said H559 unto them, It is too much H7227 for you to go up H5927 to Jerusalem: H3389 behold thy gods, H430 O Israel, H3478 which brought thee up H5927 out of the land H776 of Egypt. H4714 And he set H7760 the one H259 in Bethel, H1008 and the other H259 put H5414 he in Dan. H1835 And this thing H1697 became a sin: H2403 for the people H5971 went H3212 to worship before H6440 the one, H259 even unto Dan. H1835 And he made H6213 an house H1004 of high places, H1116 and made H6213 priests H3548 of the lowest H7098 of the people, H5971 which were not of the sons H1121 of Levi. H3878 And Jeroboam H3379 ordained H6213 a feast H2282 in the eighth H8066 month, H2320 on the fifteenth H2568 H6240 day H3117 of the month, H2320 like unto the feast H2282 that is in Judah, H3063 and he offered H5927 upon the altar. H4196 So did H6213 he in Bethel, H1008 sacrificing H2076 unto the calves H5695 that he had made: H6213 and he placed H5975 in Bethel H1008 the priests H3548 of the high places H1116 which he had made. H6213 So he offered H5927 upon the altar H4196 which he had made H6213 in Bethel H1008 the fifteenth H2568 H6240 day H3117 of the eighth H8066 month, H2320 even in the month H2320 which he had devised H908 of his own heart; H3820 and ordained H6213 a feast H2282 unto the children H1121 of Israel: H3478 and he offered H5927 upon the altar, H4196 and burnt incense. H6999
After H310 this thing H1697 Jeroboam H3379 returned H7725 not from his evil H7451 way, H1870 but made H6213 again H7725 of the lowest H7098 of the people H5971 priests H3548 of the high places: H1116 whosoever would, H2655 he consecrated H4390 H3027 him, and he became one of the priests H3548 of the high places. H1116
But hast done H6213 evil H7489 above all that were before H6440 thee: for thou hast gone H3212 and made H6213 thee other H312 gods, H430 and molten images, H4541 to provoke me to anger, H3707 and hast cast H7993 me behind H310 thy back: H1458
And it came to pass, as if it had been a light thing H7043 for him to walk H3212 in the sins H2403 of Jeroboam H3379 the son H1121 of Nebat, H5028 that he took H3947 to wife H802 Jezebel H348 the daughter H1323 of Ethbaal H856 king H4428 of the Zidonians, H6722 and went H3212 and served H5647 Baal, H1168 and worshipped H7812 him.
And Jehu H3058 said, H559 Proclaim H6942 a solemn assembly H6116 for Baal. H1168 And they proclaimed H7121 it. And Jehu H3058 sent H7971 through all Israel: H3478 and all the worshippers H5647 of Baal H1168 came, H935 so that there was not a man H376 left H7604 that came H935 not. And they came H935 into the house H1004 of Baal; H1168 and the house H1004 of Baal H1168 was full H4390 from one end H6310 to another. H6310 And he said H559 unto him that was over the vestry, H4458 Bring forth H3318 vestments H3830 for all the worshippers H5647 of Baal. H1168 And he brought them forth H3318 vestments. H4403 And Jehu H3058 went, H935 and Jehonadab H3082 the son H1121 of Rechab, H7394 into the house H1004 of Baal, H1168 and said H559 unto the worshippers H5647 of Baal, H1168 Search, H2664 and look H7200 that there be H3426 here with you none of the servants H5650 of the LORD, H3068 but the worshippers H5647 of Baal H1168 only. And when they went in H935 to offer H6213 sacrifices H2077 and burnt offerings, H5930 Jehu H3058 appointed H7760 fourscore H8084 men H376 without, H2351 and said, H559 If any H376 of the men H582 whom I have brought H935 into your hands H3027 escape, H4422 he that letteth him go, his life H5315 shall be for the life H5315 of him. And it came to pass, as soon as he had made an end H3615 of offering H6213 the burnt offering, H5930 that Jehu H3058 said H559 to the guard H7323 and to the captains, H7991 Go in, H935 and slay H5221 them; let none H376 come forth. H3318 And they smote H5221 them with the edge H6310 of the sword; H2719 and the guard H7323 and the captains H7991 cast them out, H7993 and went H3212 to the city H5892 of the house H1004 of Baal. H1168 And they brought forth H3318 the images H4676 out of the house H1004 of Baal, H1168 and burned H8313 them. And they brake down H5422 the image H4676 of Baal, H1168 and brake down H5422 the house H1004 of Baal, H1168 and made H7760 it a draught house H4163 H4280 unto this day. H3117 Thus Jehu H3058 destroyed H8045 Baal H1168 out of Israel. H3478 Howbeit from the sins H2399 of Jeroboam H3379 the son H1121 of Nebat, H5028 who made Israel H3478 to sin, H2398 Jehu H3058 departed H5493 not from after H310 them, to wit, the golden H2091 calves H5695 that were in Bethel, H1008 and that were in Dan. H1835 And the LORD H3068 said H559 unto Jehu, H3058 Because thou hast done well H2895 in executing H6213 that which is right H3477 in mine eyes, H5869 and hast done H6213 unto the house H1004 of Ahab H256 according to all that was in mine heart, H3824 thy children H1121 of the fourth H7243 generation shall sit H3427 on the throne H3678 of Israel. H3478 But Jehu H3058 took no heed H8104 to walk H3212 in the law H8451 of the LORD H3068 God H430 of Israel H3478 with all his heart: H3824 for he departed H5493 not from the sins H2403 of Jeroboam, H3379 which made Israel H3478 to sin. H2398
Nevertheless they departed H5493 not from the sins H2403 of the house H1004 of Jeroboam, H3379 who made Israel H3478 sin, H2398 but walked H1980 therein: and there remained H5975 the grove H842 also in Samaria.) H8111
And he did H6213 that which was evil H7451 in the sight H5869 of the LORD, H3068 as his fathers H1 had done: H6213 he departed H5493 not from the sins H2403 of Jeroboam H3379 the son H1121 of Nebat, H5028 who made Israel H3478 to sin. H2398
For G1063 it is written, G1125 I will destroy G622 the wisdom G4678 of the wise, G4680 and G2532 will bring to nothing G114 the understanding G4907 of the prudent. G4908 Where G4226 is the wise? G4680 where G4226 is the scribe? G1122 where G4226 is the disputer G4804 of this G5127 world? G165 hath G3471 not G3780 God G2316 made foolish G3471 the wisdom G4678 of this G5127 world? G2889
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 3
Commentary on 2 Kings 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
2Ki 3:1-3. Jehoram's Evil Reign over Israel.
1, 2. Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat—(compare 1Ki 22:51). To reconcile the statements in the two passages, we must suppose that Ahaziah, having reigned during the seventeenth and the greater part of the eighteenth year of Jehoshaphat, was succeeded by his brother Joram or Jehoram, in the end of that eighteenth year, or else that Ahaziah, having reigned two years in conjunction with his father, died at the end of that period when Jehoram ascended the throne. His policy was as hostile as that of his predecessors to the true religion; but he made some changes. Whatever was his motive for this alteration—whether dread of the many alarming judgments the patronage of idolatry had brought upon his father; or whether it was made as a small concession to the feelings of Jehoshaphat, his ally, he abolished idolatry in its gross form and restored the symbolic worship of God, which the kings of Israel, from the time of Jeroboam, had set up as a partition wall between their subjects and those of Judah.
2Ki 3:4, 5. Mesha, King of Moab, Rebels.
4-6. Mesha king of Moab, &c.—As his dominions embraced an extensive pasture country, he paid, as annual tribute, the wool of a hundred thousand lambs and a hundred thousand rams. It is still common in the East to pay custom and taxes in the fruits or natural produce of the land.
5. king of Moab rebelled—This is a repetition of 2Ki 1:1, in order to introduce an account of the confederate expedition for crushing this revolt, which had been allowed to continue unchecked during the short reign of Ahaziah.
2Ki 3:6-24. Elisha Promises Water and Victory over Moab.
6. King Jehoram … numbered Israel—made a levy from his own subjects, and at the same time sought an alliance with Jehoshaphat, which, as on the former occasion with Ahab, was readily promised (1Ki 22:4).
8-12. Which way shall we go up? And he answered, The way through the wilderness of Edom—This was a long and circuitous route, by the southern bend of the Dead Sea. Jehoshaphat however preferred it, partly because the part of the Moabite territory at which they would arrive, was the most defenseless; and partly because he would thereby enlist, in the expedition, the forces of the king of Edom. But, in penetrating the deep, rocky valley of Ahsy, which forms the boundary between Edom and Moab, the confederate army was reduced, both man and beast, to the greatest extremities for want of water. They were disappointed by finding the wady of this valley, the brook Zered (De 2:13-18) [Robinson], dry. Jehoram was in despair. But the pious mind of Jehoshaphat inquired for a prophet of the Lord; and, on being informed that Elisha was at hand, the three kings "went down to him"; that is, to his tent, which was either in the camp, or close by it. He had been directed thither by the Spirit of God for this special purpose. They went to him, not only as a mark of respect, but to supplicate for his assistance.
11. which poured water on the hands of Elijah—that is, was his servant—this being one of the common offices of a servant. The phrase is used here as synonymous with "a true and eminent prophet," who will reveal God's will to us.
13, 14. What have I to do with thee? &c.—Wishing to produce a deep spirit of humility and contrition, Elisha gave a stern repulse to the king of Israel, accompanied by a sarcastic sneer, in bidding him go and consult Baal and his soothsayers. But the distressed condition, especially the imploring language, of the royal suppliants, who acknowledged the hand of the Lord in this distress, drew from the prophet the solemn assurance, that solely out of respect to Jehoshaphat, the Lord's true servant, did he take any interest in Jehoram.
15. bring me a minstrel—The effect of music in soothing the mind is much regarded in the East; and it appears that the ancient prophets, before entering their work, commonly resorted to it, as a preparative, by praise and prayer, to their receiving the prophetic afflatus.
the hand of the Lord—a phrase significantly implying that the gift of prophecy was not a natural or inherent gift, but conferred by the power and grace of God.
16. Make this valley full of ditches—capable of holding water.
17. Ye shall not see wind—It is common in the East to speak of seeing wind, from the clouds of straw, dust, or sand, that are often whirled into the air, after a long drought.
20-24. when the meat offering was offered—that is, at the time of the morning sacrifice, accompanied, doubtless, with solemn prayers; and these led, it may be, by Elisha on this occasion, as on a similar one by Elijah (1Ki 18:36).
behold, there came water by the way of Edom—Far from the Israelitish camp, in the eastern mountains of Edom, a great fall of rain, a kind of cloudburst, took place, by which the wady was at once filled, but they saw neither the wind nor the rains. The divine interposition was shown by introducing the laws of nature to the determined end in the predetermined way [Keil]. It brought not only aid to the Israelitish army in their distress, by a plentiful supply of water, but destruction on the Moabites, who, perceiving the water, under the refulgent rays of the morning sun, red like blood, concluded the confederate kings had quarrelled and deluged the field with their mutual slaughter; so that, rushing to their camp in full expectation of great spoil, they were met by the Israelites, who, prepared for battle, fought and pursued them. Their country was laid waste in the way, which has always been considered the greatest desolation in the East (2Ki 3:24).
25. Kir-haraseth—(now Kerak)—Castle of Moab—then, probably, the only fortress in the land.
27. took his eldest son that should have reigned in his stead, and offered him for a burnt offering, &c.—By this deed of horror, to which the allied army drove the king of Moab, a divine judgment came upon Israel; that is, the besiegers feared the anger of God, which they had incurred by giving occasion to the human sacrifice forbidden in the law (Le 18:21; 20:3), and hastily raised the siege.