22 From the blood H1818 of the slain, H2491 from the fat H2459 of the mighty, H1368 the bow H7198 of Jonathan H3083 turned H7734 not back, H268 and the sword H2719 of Saul H7586 returned H7725 not empty. H7387
The sword H2719 of the LORD H3068 is filled H4390 with blood, H1818 it is made fat H1878 with fatness, H2459 and with the blood H1818 of lambs H3733 and goats, H6260 with the fat H2459 of the kidneys H3629 of rams: H352 for the LORD H3068 hath a sacrifice H2077 in Bozrah, H1224 and a great H1419 slaughter H2874 in the land H776 of Idumea. H123 And the unicorns H7214 shall come down H3381 with them, and the bullocks H6499 with the bulls; H47 and their land H776 shall be soaked H7301 with blood, H1818 and their dust H6083 made fat H1878 with fatness. H2459
And Jonathan H3083 said H559 to the young man H5288 that bare H5375 his armour, H3627 Come, H3212 and let us go over H5674 unto the garrison H4673 of these uncircumcised: H6189 it may be that the LORD H3068 will work H6213 for us: for there is no restraint H4622 to the LORD H3068 to save H3467 by many H7227 or by few. H4592 And his armourbearer H5375 H3627 said H559 unto him, Do H6213 all that is in thine heart: H3824 turn H5186 thee; behold, I am with thee according to thy heart. H3824 Then said H559 Jonathan, H3083 Behold, we will pass over H5674 unto these men, H582 and we will discover H1540 ourselves unto them. If they say H559 thus unto us, Tarry H1826 until we come H5060 to you; then we will stand still H5975 in our place, and will not go up H5927 unto them. But if they say H559 thus, Come up H5927 unto us; then we will go up: H5927 for the LORD H3068 hath delivered H5414 them into our hand: H3027 and this shall be a sign H226 unto us. And both H8147 of them discovered H1540 themselves unto the garrison H4673 of the Philistines: H6430 and the Philistines H6430 said, H559 Behold, the Hebrews H5680 come forth H3318 out of the holes H2356 where they had hid H2244 themselves. And the men H582 of the garrison H4675 answered H6030 Jonathan H3129 and his armourbearer, H5375 H3627 and said, H559 Come up H5927 to us, and we will shew H3045 you a thing. H1697 And Jonathan H3129 said H559 unto his armourbearer, H5375 H3627 Come up H5927 after H310 me: for the LORD H3068 hath delivered H5414 them into the hand H3027 of Israel. H3478 And Jonathan H3129 climbed up H5927 upon his hands H3027 and upon his feet, H7272 and his armourbearer H5375 H3627 after H310 him: and they fell H5307 before H6440 Jonathan; H3129 and his armourbearer H5375 H3627 slew H4191 after H310 him. And that first H7223 slaughter, H4347 which Jonathan H3129 and his armourbearer H5375 H3627 made, H5221 was about twenty H6242 men, H376 within as it were an half H2677 acre H4618 of land, H7704 which a yoke H6776 of oxen might plow.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 1
Commentary on 2 Samuel 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
2Sa 1:1-16. An Amalekite Brings Tidings of Saul's Death.
1. David had abode two days in Ziklag—Though greatly reduced by the Amalekite incendiaries, that town was not so completely sacked and destroyed, but David and his six hundred followers, with their families, could still find some accommodation.
2-12. a man came out of the camp from Saul—As the narrative of Saul's death, given in the last chapter, is inspired, it must be considered the true account, and the Amalekite's story a fiction of his own, invented to ingratiate himself with David, the presumptive successor to the throne. David's question, "How went the matter?" evinces the deep interest he took in the war, an interest that sprang from feelings of high and generous patriotism, not from views of ambition. The Amalekite, however, judging him to be actuated by a selfish principle, fabricated a story improbable and inconsistent, which he thought would procure him a reward. Having probably witnessed the suicidal act of Saul, he thought of turning it to his own account, and suffered the penalty of his grievously mistaken calculation (compare 2Sa 1:9 with 1Sa 31:4, 5).
10. the crown—a small metallic cap or wreath, which encircled the temples, serving the purpose of a helmet, with a very small horn projecting in front, as the emblem of power.
the bracelet that was on his arm—the armlet worn above the elbow; an ancient mark of royal dignity. It is still worn by kings in some Eastern countries.
13-15. David said unto the young man … Whence art thou?—The man had at the outset stated who he was. But the question was now formally and judicially put. The punishment inflicted on the Amalekite may seem too severe, but the respect paid to kings in the West must not be regarded as the standard for that which the East may think due to royal station. David's reverence for Saul, as the Lord's anointed, was in his mind a principle on which he had faithfully acted on several occasions of great temptation. In present circumstances it was especially important that his principle should be publicly known; and to free himself from the imputation of being in any way accessory to the execrable crime of regicide was the part of a righteous judge, no less than of a good politician.
2Sa 1:17-27. David Laments Saul and Jonathan.
17, 18. David lamented with this lamentation—It has always been customary for Eastern people, on the death of great kings and warriors, to celebrate their qualities and deeds in funeral songs. This inimitable pathetic elegy is supposed by many writers to have become a national war song, and to have been taught to the young Israelites under the name of "The Bow," in conformity with the practice of Hebrew and many classical writers in giving titles to their songs from the principal theme (Ps 22:1; 56:1; 60:1; 80:1; 100:1). Although the words "the use of" are a supplement by our translators, they may be rightly introduced, for the natural sense of this parenthetical verse is, that David took immediate measures for instructing the people in the knowledge and practice of archery, their great inferiority to the enemy in this military arm having been the main cause of the late national disaster.
19. The beauty of Israel is slain upon thy high places—literally, "the gazelle" or "antelope of Israel." In Eastern countries, that animal is the chosen type of beauty and symmetrical elegance of form.
how are the mighty fallen!—This forms the chorus.
21. let there be no dew, neither let there be rain—To be deprived of the genial atmospheric influences which, in those anciently cultivated hills, seem to have reared plenty of first-fruits in the corn harvests, was specified as the greatest calamity the lacerated feelings of the poet could imagine. The curse seems still to lie upon them; for the mountains of Gilboa are naked and sterile.
the shield of the mighty is vilely cast away—To cast away the shield was counted a national disgrace. Yet, on that fatal battle of Gilboa, many of the Jewish soldiers, who had displayed unflinching valor in former battles, forgetful of their own reputation and their country's honor, threw away their shields and fled from the field. This dishonorable and cowardly conduct is alluded to with exquisitely touching pathos.
24-27. Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, &c.—The fondness for dress, which anciently distinguished Oriental women, is their characteristic still. It appears in their love of bright, gay, and divers colors, in profuse display of ornaments, and in various other forms. The inmost depths of the poet's feeling are stirred, and his amiable disposition appears in the strong desire to celebrate the good qualities of Saul, as well as Jonathan. But the praises of the latter form the burden of the poem, which begins and ends with that excellent prince.