16 And it came to pass, when Joab H3097 observed H8104 the city, H5892 that he assigned H5414 Uriah H223 unto a place H4725 where he knew H3045 that valiant H2428 men H582 were.
17 And the men H582 of the city H5892 went out, H3318 and fought H3898 with Joab: H3097 and there fell H5307 some of the people H5971 of the servants H5650 of David; H1732 and Uriah H223 the Hittite H2850 died H4191 also.
18 Then Joab H3097 sent H7971 and told H5046 David H1732 all the things H1697 concerning the war; H4421
19 And charged H6680 the messenger, H4397 saying, H559 When thou hast made an end H3615 of telling H1696 the matters H1697 of the war H4421 unto the king, H4428
20 And if so be that the king's H4428 wrath H2534 arise, H5927 and he say H559 unto thee, Wherefore approached ye so nigh H5066 unto the city H5892 when ye did fight? H3898 knew H3045 ye not that they would shoot H3384 from the wall? H2346
21 Who smote H5221 Abimelech H40 the son H1121 of Jerubbesheth? H3380 did not a woman H802 cast H7993 a piece H6400 of a millstone H7393 upon him from the wall, H2346 that he died H4191 in Thebez? H8405 why went ye nigh H5066 the wall? H2346 then say H559 thou, Thy servant H5650 Uriah H223 the Hittite H2850 is dead H4191 also.
22 So the messenger H4397 went, H3212 and came H935 and shewed H5046 David H1732 all that Joab H3097 had sent H7971 him for.
23 And the messenger H4397 said H559 unto David, H1732 Surely the men H582 prevailed H1396 against us, and came out H3318 unto us into the field, H7704 and we were upon them even unto the entering H6607 of the gate. H8179
24 And the shooters H3384 shot H3384 from off the wall H2346 upon thy servants; H5650 and some of the king's H4428 servants H5650 be dead, H4191 and thy servant H5650 Uriah H223 the Hittite H2850 is dead H4191 also.
25 Then David H1732 said H559 unto the messenger, H4397 Thus shalt thou say H559 unto Joab, H3097 Let not this thing H1697 displease H3415 H5869 thee, for the sword H2719 devoureth H398 one as well as another: H2090 make thy battle H4421 more strong H2388 against the city, H5892 and overthrow H2040 it: and encourage H2388 thou him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Samuel 11
Commentary on 2 Samuel 11 Matthew Henry Commentary
Chapter 11
What David said of the mournful report of Saul's death may more fitly be applied to the sad story of this chapter, the adultery and murder David was guilty of.-"Tell it not in Gath, publish it not in the streets of Ashkelon.' We wish we could draw a veil over it, and that it might never be known, might never be said, that David did such things as are here recorded of him. But it cannot, it must not, be concealed. The scripture is faithful in relating the faults even of those whom it most applauds, which is an instance of the sincerity of the penmen, and an evidence that it was not written to serve any party: and even such stories as these "were written for our learning,' that "he that thinks he stands may take heed lest he fall,' and that others' harms may be our warnings. Many, no doubt, have been emboldened to sin, and hardened in it, by this story, and to them it is a "savour of death unto death;' but many have by it been awakened to a holy jealousy over themselves, and constant watchfulness against sin, and to them it is a "savour of life unto life.' Those are very great sins, and greatly aggravated, which here we find David guilty of.
2Sa 11:1-5
Here is,
2Sa 11:6-13
Uriah, we may suppose, had now been absent from his wife some weeks, making the campaign in the country of the Ammonites, and not intending to return till the end of it. The situation of his wife would bring to light the hidden works of darkness; and when Uriah, at his return, should find how he had been abused, and by whom, it might well be expected,
2Sa 11:14-27
When David's project of fathering the child upon Uriah himself failed, so that, in process of time, Uriah would certainly know the wrong that had been done him, to prevent the fruits of his revenge, the devil put it into David's heart to take him off, and then neither he nor Bath-sheba would be in any danger (what prosecution could there be when there was no prosecutor?), suggesting further that, when Uriah was out of the way, Bath-sheba might, if he pleased, be his own for ever. Adulteries have often occasioned murders, and one wickedness must be covered and secured with another. The beginnings of sin are therefore to be dreaded; for who knows where they will end? It is resolved in David's breast (which one would think could never possibly have harboured so vile a thought) that Uriah must die. That innocent, valiant, gallant man, who was ready to die for his prince's honour, must die by his prince's hand. David has sinned, and Bath-sheba has sinned, and both against him, and therefore he must die; David determines he must. Is this the man whose heart smote him because he had cut off Saul's skirt? Quantum mutatus ab illo!-But ah, how changed! Is this he that executed judgment and justice to all his people? How can he now do so unjust a thing? See how fleshly lusts war against the soul, and what devastations they make in that war; how they blink the eyes, harden the heart, sear the conscience, and deprive men of all sense of honour and justice. Whoso committeth adultery with a woman lacketh understanding and quite loses it; he that doth it destroys his own soul, Prov. 6:32. But, as the eye of the adulterer, so the hand of the murderer seeks concealment, Job 24:14, 15. Works of darkness hate the light. When David bravely slew Goliath it was done publicly, and he gloried in it; but, when he basely slew Uriah, it must be done clandestinely, for he is ashamed of it, and well he may. Who would do a thing that he dare not own? The devil, having as a poisonous serpent, put it into David's heart to murder Uriah, as a subtle serpent he puts it into his head how to do it. Not as Absalom slew Amnon, by commanding his servants to assassinate him, nor as Ahab slew Naboth by suborning witnesses to accuse him, but by exposing him to the enemy, a way of doing it which, perhaps, would not seem so odious to conscience and the world, because soldiers expose themselves of course. If Uriah had not been in that dangerous post, another must; he has (as we say) a chance for his life; if he fight stoutly, he may perhaps come off; and, if he die, it is in the field of honour, where a soldier would choose to die; and yet all this will not save it from being a wilful murder, of malice prepense.