Worthy.Bible » STRONG » 2 Samuel » Chapter 11 » Verse 27

2 Samuel 11:27 King James Version with Strong's Concordance (STRONG)

27 And when the mourning H60 was past, H5674 David H1732 sent H7971 and fetched H622 her to his house, H1004 and she became his wife, H802 and bare H3205 him a son. H1121 But the thing H1697 that David H1732 had done H6213 displeased H3415 H5869 the LORD. H3068

Cross Reference

2 Samuel 12:9 STRONG

Wherefore hast thou despised H959 the commandment H1697 of the LORD, H3068 to do H6213 evil H7451 in his sight? H5869 thou hast killed H5221 Uriah H223 the Hittite H2850 with the sword, H2719 and hast taken H3947 his wife H802 to be thy wife, H802 and hast slain H2026 him with the sword H2719 of the children H1121 of Ammon. H5983

Psalms 51:4-5 STRONG

Against thee, thee only, have I sinned, H2398 and done H6213 this evil H7451 in thy sight: H5869 that thou mightest be justified H6663 when thou speakest, H1696 and be clear H2135 when thou judgest. H8199 Behold, I was shapen H2342 in iniquity; H5771 and in sin H2399 did my mother H517 conceive H3179 me.

Genesis 38:10 STRONG

And the thing which H834 he did H6213 displeased H3415 H5869 the LORD: H3068 wherefore he slew H4191 him also.

Deuteronomy 22:29 STRONG

Then the man H376 that lay H7901 with her shall give H5414 unto the damsel's H5291 father H1 fifty H2572 shekels of silver, H3701 and she shall be his wife; H802 because he hath humbled H6031 her, he may H3201 not put her away H7971 all his days. H3117

2 Samuel 3:2-5 STRONG

And unto David H1732 were sons H1121 born H3205 H3205 in Hebron: H2275 and his firstborn H1060 was Amnon, H550 of Ahinoam H293 the Jezreelitess; H3159 And his second, H4932 Chileab, H3609 of Abigail H26 the wife H802 of Nabal H5037 the Carmelite; H3761 and the third, H7992 Absalom H53 the son H1121 of Maacah H4601 the daughter H1323 of Talmai H8526 king H4428 of Geshur; H1650 And the fourth, H7243 Adonijah H138 the son H1121 of Haggith; H2294 and the fifth, H2549 Shephatiah H8203 the son H1121 of Abital; H37 And the sixth, H8345 Ithream, H3507 by Eglah H5698 David's H1732 wife. H802 These were born H3205 to David H1732 in Hebron. H2275

2 Samuel 5:13-16 STRONG

And David H1732 took H3947 him more concubines H6370 and wives H802 out of Jerusalem, H3389 after H310 he was come H935 from Hebron: H2275 and there were yet sons H1121 and daughters H1323 born H3205 to David. H1732 And these be the names H8034 of those that were born H3209 unto him in Jerusalem; H3389 Shammua, H8051 and Shobab, H7727 and Nathan, H5416 and Solomon, H8010 Ibhar H2984 also, and Elishua, H474 and Nepheg, H5298 and Japhia, H3309 And Elishama, H476 and Eliada, H450 and Eliphalet. H467

1 Chronicles 21:7 STRONG

And God H430 was displeased H3415 H5869 with this thing; H1697 therefore he smote H5221 Israel. H3478

Psalms 5:6 STRONG

Thou shalt destroy H6 them that speak H1696 leasing: H3577 the LORD H3068 will abhor H8581 the bloody H1818 and deceitful H4820 man. H376

Hebrews 13:4 STRONG

Marriage G1062 is honourable G5093 in G1722 all, G3956 and G2532 the bed G2845 undefiled: G283 but G1161 whoremongers G4205 and G2532 adulterers G3432 God G2316 will judge. G2919

Commentary on 2 Samuel 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

2Sa 11:1. Joab Besieges Rabbah.

1. at the time when kings go forth to battle—The return of spring was the usual time of commencing military operations. This expedition took place the year following the war against the Syrians; and it was entered upon because the disaster of the former campaign having fallen chiefly upon the Syrian mercenaries, the Ammonites had not been punished for their insult to the ambassadors.

David sent Joab and his servants … they destroyed the children of Ammon—The powerful army that Joab commanded ravaged the Ammonite country and committed great havoc both on the people and their property, until having reached the capital, they besieged Rabbah—Rabbah denotes a great city. This metropolis of the Ammonites was situated in the mountainous tract of Gilead, not far from the source of the Arnon. Extensive ruins are still found on its site.

2Sa 11:2-12. David Commits Adultery with Bath-sheba.

2. it came to pass in an eveningtide, that David arose from off his bed—The Hebrews, like other Orientals, rose at daybreak, and always took a nap during the heat of the day. Afterwards they lounged in the cool of the evening on their flat-roofed terraces. It is probable that David had ascended to enjoy the open-air refreshment earlier than usual.

3. one said—literally, "he said to himself,"

Is not this Bath-sheba? &c.—She seems to have been a celebrated beauty, whose renown had already reached the ears of David, as happens in the East, from reports carried by the women from harem to harem.

Bath-sheba, the daughter of Eliam—or Ammiel (1Ch 3:5), one of David's worthies (2Sa 23:34), and son of Ahithophel.

4. David sent messengers, and took her—The despotic kings of the East, when they take a fancy for a woman, send an officer to the house were she lives, who announces it to be the royal pleasure she should remove to the palace. An apartment is there assigned to her; and if she is made queen, the monarch orders the announcement to be made that he has made choice of her to be queen. Many instances in modern Oriental history show the ease and despatch with which such secondary marriages are contracted, and a new beauty added to the royal seraglio. But David had to make a promise, or rather an express stipulation, to Bath-sheba, before she complied with the royal will (1Ki 1:13, 15, 17, 28); for in addition to her transcendent beauty, she appears to have been a woman of superior talents and address in obtaining the object of her ambition; in her securing that her son should succeed on the throne; in her promptitude to give notice of her pregnancy; in her activity in defeating Adonijah's natural expectation of succeeding to the crown; in her dignity as the king's mother—in all this we see very strong indications of the ascendency she gained and maintained over David, who, perhaps, had ample leisure and opportunity to discover the punishment of this unhappy connection in more ways than one [Taylor, Calmet].

5. the woman conceived, and sent and told David—Some immediate measures of concealing their sin were necessary, as well for the king's honor as for her safety, for death was the punishment of an adulteress (Le 20:10).

8. David said to Uriah, Go down to thy house—This sudden recall, the manner of the king, his frivolous questions (2Sa 11:7), and his urgency for Uriah to sleep in his own house, probably awakened suspicions of the cause of this procedure.

there followed him a mess of meat from the king—A portion of meat from the royal table, sent to one's own house or lodgings, is one of the greatest compliments which an Eastern prince can pay.

9. But Uriah slept at the door of the king's house—It is customary for servants to sleep in the porch or long gallery; and the guards of the Hebrew king did the same. Whatever his secret suspicions might have been, Uriah's refusal to indulge in the enjoyment of domestic pleasure, and his determination to sleep "at the door of the king's house," arose from a high and honorable sense of military duty and propriety (2Sa 11:11). But, doubtless, the resolution of Uriah was overruled by that Providence which brings good out of evil, and which has recorded this sad episode for the warning of the church.

2Sa 11:14-27. Uriah Slain.

14, 15. David wrote a letter to Joab, and sent it by the hand of Uriah … Set ye Uriah in the forefront of the hottest battle—The various arts and stratagems by which the king tried to cajole Uriah, till at last he resorted to the horrid crime of murder—the cold-blooded cruelty of despatching the letter by the hands of the gallant but much-wronged soldier himself, the enlistment of Joab to be a partaker of his sin, the heartless affectation of mourning, and the indecent haste of his marriage with Bath-sheba—have left an indelible stain upon the character of David, and exhibit a painfully humiliating proof of the awful lengths to which the best of men may go when they forfeit the restraining grace of God.