3 And the king H4428 said, H559 And where is thy master's H113 son? H1121 And Ziba H6717 said H559 unto the king, H4428 Behold, he abideth H3427 at Jerusalem: H3389 for he said, H559 To day H3117 shall the house H1004 of Israel H3478 restore H7725 me the kingdom H4468 of my father. H1
Then the king H4428 called H7121 to Ziba, H6717 Saul's H7586 servant, H5288 and said H559 unto him, I have given H5414 unto thy master's H113 son H1121 all that pertained H1961 to Saul H7586 and to all his house. H1004 Thou therefore, and thy sons, H1121 and thy servants, H5650 shall till H5647 the land H127 for him, and thou shalt bring H935 in the fruits, that thy master's H113 son H1121 may have food H3899 to eat: H398 but Mephibosheth H4648 thy master's H113 son H1121 shall eat H398 bread H3899 alway H8548 at my table. H7979 Now Ziba H6717 had fifteen H2568 H6240 sons H1121 and twenty H6242 servants. H5650
Thou shalt not bear H6030 false H8267 witness H5707 against thy neighbour. H7453
And the judges H8199 shall make diligent H3190 inquisition: H1875 and, behold, if the witness H5707 be a false H8267 witness, H5707 and hath testified H6030 falsely H8267 against his brother; H251 Then shall ye do H6213 unto him, as he had thought H2161 to have done H6213 unto his brother: H251 so shalt thou put H1197 the evil H7451 away H1197 from among H7130 you.
And Mephibosheth H4648 the son H1121 of Saul H7586 came down H3381 to meet H7125 the king, H4428 and had neither H3808 dressed H6213 his feet, H7272 nor trimmed H6213 his beard, H8222 nor washed H3526 his clothes, H899 from the day H3117 the king H4428 departed H3212 until the day H3117 he came H935 again in peace. H7965 And it came to pass, when he was come H935 to Jerusalem H3389 to meet H7125 the king, H4428 that the king H4428 said H559 unto him, Wherefore wentest H1980 not thou with me, Mephibosheth? H4648 And he answered, H559 My lord, H113 O king, H4428 my servant H5650 deceived H7411 me: for thy servant H5650 said, H559 I will saddle H2280 me an ass, H2543 that I may ride H7392 thereon, and go H3212 to the king; H4428 because thy servant H5650 is lame. H6455 And he hath slandered H7270 thy servant H5650 unto my lord H113 the king; H4428 but my lord H113 the king H4428 is as an angel H4397 of God: H430 do H6213 therefore what is good H2896 in thine eyes. H5869 For all of my father's H1 house H1004 were but H3808 dead H4194 men H582 before my lord H113 the king: H4428 yet didst thou set H7896 thy servant H5650 among them that did eat H398 at thine own table. H7979 What right H6666 therefore have H3426 I yet to cry H2199 any more unto the king? H4428 And the king H4428 said H559 unto him, Why speakest H1696 thou any more of thy matters? H1697 I have said, H559 Thou and Ziba H6717 divide H2505 the land. H7704 And Mephibosheth H4648 said H559 unto the king, H4428 Yea, let him take H3947 all, forasmuch H310 as H834 my lord H113 the king H4428 is come again H935 in peace H7965 unto his own house. H1004
Whoso privily H5643 slandereth H3960 H3960 his neighbour, H7453 him will I cut off: H6789 him that hath an high H1362 look H5869 and a proud H7342 heart H3824 will not I suffer. H3201
Trust H539 ye not in a friend, H7453 put ye not confidence H982 in a guide: H441 keep H8104 the doors H6607 of thy mouth H6310 from her that lieth H7901 in thy bosom. H2436
But G1161 they that will G1014 be rich G4147 fall G1706 into G1519 temptation G3986 and G2532 a snare, G3803 and G2532 into many G4183 foolish G453 and G2532 hurtful G983 lusts, G1939 which G3748 drown G1036 men G444 in G1519 destruction G3639 and G2532 perdition. G684 For G1063 the love of money G5365 is G2076 the root G4491 of all G3956 evil: G2556 which G3739 while some G5100 coveted after, G3713 they have erred G635 from G575 the faith, G4102 and G2532 pierced G4044 themselves G1438 through G4044 with many G4183 sorrows. G3601
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 16
Commentary on 2 Samuel 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
2Sa 16:1-4. Ziba, by False Suggestions, Claims His Master's Inheritance.
1. Ziba the servant of Mephibosheth met him—This crafty man, anticipating the certain failure of Absalom's conspiracy, took steps to prepare for his future advancement on the restoration of the king.
a bottle of wine—a large goatskin vessel. Its size made the supply of wine proportioned to the rest of his present.
2. The asses be for the king's household to ride on—The royal fugitives were moving on foot, not from inability to procure conveyances, but as being suitable to their present state of humiliation and penitence.
3. To-day shall the house of Israel restore me the kingdom of my father—Such a hope might not unnaturally arise at this period of civil distraction, that the family of David would destroy themselves by their mutual broils, and the people reinstate the old dynasty. There was an air of plausibility in Ziba's story. Many, on whom the king had conferred favors, were now deserting him. No wonder, therefore, that in the excitement of momentary feeling, believing, on the report of a slanderer, Mephibosheth to be among the number, he pronounced a rash and unrighteous judgment by which a great injury was inflicted on the character and interests of a devoted friend.
2Sa 16:5-19. Shimei Curses David.
5-12. when king David came to Bahurim—a city of Benjamin (2Sa 3:16; 19:16). It is, however, only the confines of the district that are here meant.
Shimei, … a man of the family of Saul—The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence. He upbraided David as an ambitious usurper, and charged him, as one whose misdeeds had recoiled upon his own head, to surrender a throne to which he was not entitled. His language was that of a man incensed by the wrongs that he conceived had been done to his house. David was guiltless of the crime of which Shimei accused him; but his conscience reminded him of other flagrant iniquities; and he, therefore, regarded the cursing of this man as a chastisement from heaven. His answer to Abishai's proposal evinced the spirit of deep and humble resignation—the spirit of a man who watched the course of Providence, and acknowledged Shimei as the instrument of God's chastening hand. One thing is remarkable, that he acted more independently of the sons of Zeruiah in this season of great distress than he could often muster courage to do in the days of his prosperity and power.
13. went along on the hill's side over against him—as he descended the rough road on the eastern side of the Mount of Olives, "went along on the hill's side"—literally, "the rib of the hill."
threw stones at him—as a mark of contempt and insult.
cast dust—As if to add insult to injury, clouds of dust were thrown by this disloyal subject in the path of his unfortunate sovereign.
14. refreshed themselves there—that is, in the city of Bahurim.
15-19. Hushai said unto Absalom, God save the king—Hushai's devotion to David was so well-known, that his presence in the camp of the conspirators excited great surprise. Professing, however, with great address, to consider it his duty to support the cause which the course of Providence and the national will had seemingly decreed should triumph, and urging his friendship for the father as a ground of confidence in his fidelity to the son, he persuaded Absalom of his sincerity, and was admitted among the councillors of the new king.
2Sa 16:20-23. Ahithophel's Counsel.
20. Give counsel among you what we shall do—This is the first cabinet council on record, although the deference paid to Ahithophel gave him the entire direction of the proceedings.
21. Ahithophel said unto Absalom—This councillor saw that now the die was cast; half measures would be inexpedient. To cut off all possibility of reconciliation between the king and his rebellious son, he gave this atrocious advice regarding the treatment of the royal women who had been left in charge of the palace. Women, being held sacred, are generally left inviolate in the casualties of war. The history of the East affords only one parallel to this infamous outrage of Absalom.