8 The LORD H3068 hath returned H7725 upon thee all the blood H1818 of the house H1004 of Saul, H7586 in whose stead thou hast reigned; H4427 and the LORD H3068 hath delivered H5414 the kingdom H4410 into the hand H3027 of Absalom H53 thy son: H1121 and, behold, thou art taken in thy mischief, H7451 because thou art a bloody H1818 man. H376
Thus God H430 rendered H7725 the wickedness H7451 of Abimelech, H40 which he did H6213 unto his father, H1 in slaying H2026 his seventy H7657 brethren: H251 And all the evil H7451 of the men H582 of Shechem H7927 did God H430 render H7725 upon their heads: H7218 and upon them came H935 the curse H7045 of Jotham H3147 the son H1121 of Jerubbaal. H3378
And afterward H310 when David H1732 heard H8085 it, he said, H559 I and my kingdom H4467 are guiltless H5355 before the LORD H3068 for H5704 ever H5769 from the blood H1818 of Abner H74 the son H1121 of Ner: H5369 Let it rest H2342 on the head H7218 of Joab, H3097 and on all his father's H1 house; H1004 and let there not fail H3772 from the house H1004 of Joab H3097 one that hath an issue, H2100 or that is a leper, H6879 or that leaneth H2388 on a staff, H6418 or that falleth H5307 on the sword, H2719 or that lacketh H2638 bread. H3899
And the LORD H3068 shall return H7725 his blood H1818 upon his own head, H7218 who fell H6293 upon two H8147 men H582 more righteous H6662 and better H2896 than he, and slew H2026 them with the sword, H2719 my father H1 David H1732 not knowing H3045 thereof, to wit, Abner H74 the son H1121 of Ner, H5369 captain H8269 of the host H6635 of Israel, H3478 and Amasa H6021 the son H1121 of Jether, H3500 captain H8269 of the host H6635 of Judah. H3063 Their blood H1818 shall therefore return H7725 upon the head H7218 of Joab, H3097 and upon the head H7218 of his seed H2233 for ever: H5769 but upon David, H1732 and upon his seed, H2233 and upon his house, H1004 and upon his throne, H3678 shall there be peace H7965 for H5704 ever H5769 from the LORD. H3068
And they brought H935 the head H7218 of Ishbosheth H378 unto David H1732 to Hebron, H2275 and said H559 to the king, H4428 Behold the head H7218 of Ishbosheth H378 the son H1121 of Saul H7586 thine enemy, H341 which sought H1245 thy life; H5315 and the LORD H3068 hath H5414 avenged H5360 my lord H113 the king H4428 this day H3117 of Saul, H7586 and of his seed. H2233 And David H1732 answered H6030 Rechab H7394 and Baanah H1196 his brother, H251 the sons H1121 of Rimmon H7417 the Beerothite, H886 and said H559 unto them, As the LORD H3068 liveth, H2416 who hath redeemed H6299 my soul H5315 out of all adversity, H6869 When one told H5046 me, saying, H559 Behold, Saul H7586 is dead, H4191 thinking to have brought H5869 good tidings, H1319 I took hold H270 of him, and slew H2026 him in Ziklag, H6860 who thought that I would have given H5414 him a reward for his tidings: H1309 How much more, when wicked H7563 men H582 have slain H2026 a righteous H6662 person H376 in his own house H1004 upon his bed? H4904 shall I not therefore now require H1245 his blood H1818 of your hand, H3027 and take you away H1197 from the earth? H776 And David H1732 commanded H6680 his young men, H5288 and they slew H2026 them, and cut off H7112 their hands H3027 and their feet, H7272 and hanged them up H8518 over the pool H1295 in Hebron. H2275 But they took H3947 the head H7218 of Ishbosheth, H378 and buried H6912 it in the sepulchre H6913 of Abner H74 in Hebron. H2275
And G1161 when G5613 the barbarians G915 saw G1492 the venomous beast G2342 hang G2910 on G1537 his G846 hand, G5495 they said G3004 among G4314 themselves, G240 No doubt G3843 this G3778 man G444 is G2076 a murderer, G5406 whom, G3739 though he hath escaped G1295 G1537 the sea, G2281 yet vengeance G1349 suffereth G1439 not G3756 to live. G2198 And G3303 G3767 he shook off G660 the beast G2342 into G1519 the fire, G4442 and felt G3958 no G3762 harm. G2556
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 16
Commentary on 2 Samuel 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
2Sa 16:1-4. Ziba, by False Suggestions, Claims His Master's Inheritance.
1. Ziba the servant of Mephibosheth met him—This crafty man, anticipating the certain failure of Absalom's conspiracy, took steps to prepare for his future advancement on the restoration of the king.
a bottle of wine—a large goatskin vessel. Its size made the supply of wine proportioned to the rest of his present.
2. The asses be for the king's household to ride on—The royal fugitives were moving on foot, not from inability to procure conveyances, but as being suitable to their present state of humiliation and penitence.
3. To-day shall the house of Israel restore me the kingdom of my father—Such a hope might not unnaturally arise at this period of civil distraction, that the family of David would destroy themselves by their mutual broils, and the people reinstate the old dynasty. There was an air of plausibility in Ziba's story. Many, on whom the king had conferred favors, were now deserting him. No wonder, therefore, that in the excitement of momentary feeling, believing, on the report of a slanderer, Mephibosheth to be among the number, he pronounced a rash and unrighteous judgment by which a great injury was inflicted on the character and interests of a devoted friend.
2Sa 16:5-19. Shimei Curses David.
5-12. when king David came to Bahurim—a city of Benjamin (2Sa 3:16; 19:16). It is, however, only the confines of the district that are here meant.
Shimei, … a man of the family of Saul—The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence. He upbraided David as an ambitious usurper, and charged him, as one whose misdeeds had recoiled upon his own head, to surrender a throne to which he was not entitled. His language was that of a man incensed by the wrongs that he conceived had been done to his house. David was guiltless of the crime of which Shimei accused him; but his conscience reminded him of other flagrant iniquities; and he, therefore, regarded the cursing of this man as a chastisement from heaven. His answer to Abishai's proposal evinced the spirit of deep and humble resignation—the spirit of a man who watched the course of Providence, and acknowledged Shimei as the instrument of God's chastening hand. One thing is remarkable, that he acted more independently of the sons of Zeruiah in this season of great distress than he could often muster courage to do in the days of his prosperity and power.
13. went along on the hill's side over against him—as he descended the rough road on the eastern side of the Mount of Olives, "went along on the hill's side"—literally, "the rib of the hill."
threw stones at him—as a mark of contempt and insult.
cast dust—As if to add insult to injury, clouds of dust were thrown by this disloyal subject in the path of his unfortunate sovereign.
14. refreshed themselves there—that is, in the city of Bahurim.
15-19. Hushai said unto Absalom, God save the king—Hushai's devotion to David was so well-known, that his presence in the camp of the conspirators excited great surprise. Professing, however, with great address, to consider it his duty to support the cause which the course of Providence and the national will had seemingly decreed should triumph, and urging his friendship for the father as a ground of confidence in his fidelity to the son, he persuaded Absalom of his sincerity, and was admitted among the councillors of the new king.
2Sa 16:20-23. Ahithophel's Counsel.
20. Give counsel among you what we shall do—This is the first cabinet council on record, although the deference paid to Ahithophel gave him the entire direction of the proceedings.
21. Ahithophel said unto Absalom—This councillor saw that now the die was cast; half measures would be inexpedient. To cut off all possibility of reconciliation between the king and his rebellious son, he gave this atrocious advice regarding the treatment of the royal women who had been left in charge of the palace. Women, being held sacred, are generally left inviolate in the casualties of war. The history of the East affords only one parallel to this infamous outrage of Absalom.