Worthy.Bible » STRONG » 2 Samuel » Chapter 17 » Verse 5

2 Samuel 17:5 King James Version with Strong's Concordance (STRONG)

5 Then said H559 Absalom, H53 Call H7121 now Hushai H2365 the Archite H757 also, and let us hear H8085 likewise what he saith. H6310

Cross Reference

2 Samuel 15:32-37 STRONG

And it came to pass, that when David H1732 was come H935 to the top H7218 of the mount, where he worshipped H7812 God, H430 behold, Hushai H2365 the Archite H757 came to meet H7125 him with his coat H3801 rent, H7167 and earth H127 upon his head: H7218 Unto whom David H1732 said, H559 If thou passest on H5674 with me, then thou shalt be a burden H4853 unto me: But if thou return H7725 to the city, H5892 and say H559 unto Absalom, H53 I will be thy servant, H5650 O king; H4428 as I have been thy father's H1 servant H5650 hitherto, H227 so will I now also be thy servant: H5650 then mayest thou for me defeat H6565 the counsel H6098 of Ahithophel. H302 And hast thou not there with thee Zadok H6659 and Abiathar H54 the priests? H3548 therefore it shall be, that what thing H1697 soever thou shalt hear H8085 out of the king's H4428 house, H1004 thou shalt tell H5046 it to Zadok H6659 and Abiathar H54 the priests. H3548 Behold, they have there with them their two H8147 sons, H1121 Ahimaaz H290 Zadok's H6659 son, and Jonathan H3083 Abiathar's H54 son; and by them H3027 ye shall send H7971 unto me every thing H1697 that ye can hear. H8085 So Hushai H2365 David's H1732 friend H7463 came H935 into the city, H5892 and Absalom H53 came H935 into Jerusalem. H3389

2 Samuel 16:16-19 STRONG

And it came to pass, when Hushai H2365 the Archite, H757 David's H1732 friend, H7463 was come H935 unto Absalom, H53 that Hushai H2365 said H559 unto Absalom, H53 God save H2421 the king, H4428 God save H2421 the king. H4428 And Absalom H53 said H559 to Hushai, H2365 Is this thy kindness H2617 to thy friend? H7453 why wentest H1980 thou not with thy friend? H7453 And Hushai H2365 said H559 unto Absalom, H53 Nay; but whom the LORD, H3068 and this people, H5971 and all the men H376 of Israel, H3478 choose, H977 his will I be, and with him will I abide. H3427 And again, H8145 whom should I serve? H5647 should I not serve in the presence H6440 of his son? H1121 as I have served H5647 in thy father's H1 presence, H6440 so will I be in thy presence. H6440

Commentary on 2 Samuel 17 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 17

2Sa 17:1-14. Ahithophel's Counsel Overthrown by Hushai.

1-11. Moreover Ahithophel said unto Absalom—The recommendation to take prompt and decisive measures before the royalist forces could be collected and arranged, evinced the deep political sagacity of this councillor. The adoption of his advice would have extinguished the cause of David; and it affords a dreadful proof of the extremities to which the heartless prince was, to secure his ambitious objects, prepared to go, that the parricidal counsel "pleased Absalom well, and all the elders of Israel." It was happily overruled, however, by the address of Hushai, who saw the imminent danger to which it would expose the king and the royal cause. He dwelt upon the warlike character and military experience of the old king—represented him and his adherents as mighty men, who would fight with desperation; and who, most probably, secure in some stronghold, would be beyond reach, while the smallest loss of Absalom's men at the outset might be fatal to the success of the conspiracy. But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person—thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.

12. we will light upon him as the dew falleth on the ground—No image could have symbolized the sudden onset of an enemy so graphically to an Oriental mind as the silent, irresistible, and rapid descent of this natural moisture on every field and blade of grass.

13. all Israel shall bring ropes to that city—In besieging a town, hooks or cranes were often thrown upon the walls or turrets, by which, with ropes attached to them, the besiegers, uniting all their force, pulled down the fortifications in a mass of ruins.

14. The counsel of Hushai the Archite is better than the counsel of Ahithophel—The reasons specified being extremely plausible, and expressed in the strong hyperbolical language suited to dazzle an Oriental imagination, the council declared in favor of Hushai's advice; and their resolution was the immediate cause of the discomfiture of the rebellion, although the council itself was only a link in the chain of causation held by the controlling hand of the Lord.

2Sa 17:15-22. Secret Intelligence Sent to David.

16. send quickly, and tell David—Apparently doubting that his advice would be followed, Hushai ordered secret intelligence to be conveyed to David of all that transpired, with an urgent recommendation to cross the Jordan without a moment's delay, lest Ahithophel's address and influence might produce a change on the prince's mind, and an immediate pursuit be determined on.

17. by En-rogel—the fuller's well in the neighborhood of Jerusalem, below the junction of the valley of Hinnom with that of Jehoshaphat.

18. and came to a man's house in Bahurim, which had a well in his court—The court was that of the house, and the well an empty cistern. All the houses of the better class are furnished with such reservoirs. Nothing could more easily happen than that one of these wells, in consequence of a deficiency of water, should become dry and it would then answer as a place of retreat, such as David's friends found in the man's house at Bahurim. The spreading of a covering over the well's mouth for the drying of corn is a common practice.

2Sa 17:23-29. Ahithophel Hangs Himself.

23. when Ahithophel saw that his counsel was not followed—His vanity was wounded, his pride mortified on finding that his ascendency was gone; but that chagrin was aggravated by other feelings—a painful conviction that through the delay which had been resolved on, the cause of Absalom was lost. Hastening home, therefore, he arranged his private affairs, and knowing that the storm of retributive vengeance would fall chiefly upon him as the instigator and prop of the rebellion, he hanged himself. It may be remarked that the Israelites did not, at that time, refuse the rites of sepulture even to those who died by their own hands. He had an imitator in Judas, who resembled him in his treason, as well as in his infamous end.

24. Then David came to Mahanaim—in the high eastern country of Gilead, the seat of Ish-bosheth's government.

Absalom passed over Jordan—It is not said how long an interval elapsed, but there must have been sufficient time to make the intended levy throughout the kingdom.

25. Amasa—By the genealogy it appears that this captain stood in the same relation to David as Joab, both being his nephews. Of course, Amasa was Absalom's cousin, and though himself an Israelite, his father was an Ishmaelite (1Ch 2:17).

Nahash—is thought by some to be another name of Jesse, or according to others, the name of Jesse's wife.

27-29. when David was come to Mahanaim—The necessities of the king and his followers were hospitably ministered to by three chiefs, whose generous loyalty is recorded with honor in the sacred narrative.

Shobi—must have been a brother of Hanun. Disapproving, probably, of that young king's outrage upon the Israelite ambassadors, he had been made governor of Ammon by David on the conquest of that country.

Machir—(See 2Sa 9:4). Supposed by some to have been a brother of Bath-sheba, and

Barzillai—a wealthy old grandee, whose great age and infirmities made his loyal devotion to the distressed monarch peculiarly affecting. The supplies they brought, which (besides beds for the weary) consisted of the staple produce of their rich lands and pastures, may be classified as follows: eatables—wheat, barley, flour, beans, lentils, sheep, and cheese; drinkables—"honey and butter" or cream, which, being mixed together, form a thin, diluted beverage, light, cool, and refreshing. Being considered a luxurious refreshment (So 4:11), the supply of it shows the high respect that was paid to David by his loyal and faithful subjects at Mahanaim.

29. in the wilderness—spread out beyond the cultivated tablelands into the steppes of Hauran.