18 And as soon as David H1732 had made an end H3615 of offering H5927 burnt offerings H5930 and peace offerings, H8002 he blessed H1288 the people H5971 in the name H8034 of the LORD H3068 of hosts. H6635
And he stood, H5975 and blessed H1288 all the congregation H6951 of Israel H3478 with a loud H1419 voice, H6963 saying, H559
And Aaron H175 lifted up H5375 his hand H3027 toward the people, H5971 and blessed H1288 them, and came down H3381 from offering H6213 of the sin offering, H2403 and the burnt offering, H5930 and peace offerings. H8002 And Moses H4872 and Aaron H175 went H935 into the tabernacle H168 of the congregation, H4150 and came out, H3318 and blessed H1288 the people: H5971 and the glory H3519 of the LORD H3068 appeared H7200 unto all the people. H5971
And the king H4428 turned H5437 his face, H6440 and blessed H1288 the whole congregation H6951 of Israel: H3478 and all the congregation H6951 of Israel H3478 stood. H5975
For a multitude H4768 of the people, H5971 even many H7227 of Ephraim, H669 and Manasseh, H4519 Issachar, H3485 and Zebulun, H2074 had not H3808 cleansed H2891 themselves, yet did they eat H398 the passover H6453 otherwise than it was written. H3789 But Hezekiah H3169 prayed H6419 for them, saying, H559 The good H2896 LORD H3068 pardon H3722 every one That prepareth H3559 his heart H3824 to seek H1875 God, H430 the LORD H3068 God H430 of his fathers, H1 though he be not cleansed according to the purification H2893 of the sanctuary. H6944
Unto you G5213 first G4412 God, G2316 having raised up G450 his G846 Son G3816 Jesus, G2424 sent G649 him G846 to bless G2127 you, G5209 in G1722 turning away G654 every one G1538 of you G5216 from G575 his iniquities. G4189
For G1063 this G3778 Melchisedec, G3198 king G935 of Salem, G4532 priest G2409 of the most high G5310 God, G2316 who G3588 met G4876 Abraham G11 returning G5290 from G575 the slaughter G2871 of the kings, G935 and G2532 blessed G2127 him; G846 To whom G3739 also G2532 Abraham G11 gave G3307 a tenth part G1181 of G575 all; G3956 first G4412 G3303 being by interpretation G2059 King G935 of righteousness, G1343 and G1161 after that G1899 also G2532 King G935 of Salem, G4532 which is, G3603 King G935 of peace; G1515 Without father, G540 without mother, G282 without descent, G35 having G2192 neither G3383 beginning G746 of days, G2250 nor G3383 end G5056 of life; G2222 but G1161 made like G871 unto the Son G5207 of God; G2316 abideth G3306 a priest G2409 continually. G1519 G1336 Now G1161 consider G2334 how great G4080 this man G3778 was, unto whom G3739 even G2532 the patriarch G3966 Abraham G11 gave G1325 the tenth G1181 of G1537 the spoils. G205 And G2532 verily G3303 they that are of G1537 the sons G5207 of Levi, G3017 who G3588 receive G2983 the office of the priesthood, G2405 have G2192 a commandment G1785 to take tithes G586 of the people G2992 according to G2596 the law, G3551 that is, G5123 of their G846 brethren, G80 though G2539 they come G1831 out of G1537 the loins G3751 of Abraham: G11 But G1161 he whose descent is G1075 not G3361 counted G1075 from G1537 them G846 received tithes G1183 of Abraham, G11 and G2532 blessed G2127 him that had G2192 the promises. G1860 And G1161 without G5565 all G3956 contradiction G485 the less G1640 is blessed G2127 of G5259 the better. G2909
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 6
Commentary on 2 Samuel 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
2Sa 6:1-5. David Fetches the Ark from Kirjath-jearim on a New Cart.
1. Again, David gathered together all the chosen men of Israel—(See 2Sa 5:1). The object of this second assembly was to commence a national movement for establishing the ark in Jerusalem, after it had continued nearly fifty years in the house of Abinadab (see on 1Ch 13:1).
2. from Baale of Judah—A very large force of picked men were selected for this important work lest the undertaking might be opposed or obstructed by the Philistines. Besides, a great concourse of people accompanied them out of veneration for the sacred article. The journey to Baale, which is related (1Ch 13:6), is here presupposed, and the historian describes the course of the procession from that place to the capital.
3. they set the ark of God upon a new cart—or a covered wagon (see on 1Sa 6:7). This was a hasty and inconsiderate procedure, in violation of an express statute (see on Nu 4:15 and see Nu 7:9; 18:3).
2Sa 6:6-11. Uzzah Smitten.
6-8. they came to Nachon's threshing-floor—or Chidon's (1Ch 13:9). The Chaldee version renders the words, "came to the place prepared for the reception of the ark," that is, near the city of David (2Sa 6:13).
the oxen shook it—or, "stumbled" (1Ch 13:9). Fearing that the ark was in danger of being overturned, Uzzah, under the impulse of momentary feeling, laid hold of it to keep it steady. Whether it fell and crushed him, or some sudden disease attacked him, he fell dead upon the spot. This melancholy occurrence not only threw a cloud over the joyous scene, but entirely stopped the procession; for the ark was left where it then was, in the near neighborhood of the capital. It is of importance to observe the proportionate severity of the punishments attending the profanation of the ark. The Philistines suffered by diseases, from which they were relieved by their oblations, because the law had not been given to them [1Sa 5:8-12]; the Bethshemites also suffered, but not fatally [1Sa 6:19]; their error proceeded from ignorance or inadvertency. But Uzzah, who was a Levite, and well instructed, suffered death for his breach of the law. The severity of Uzzah's fate may seem to us too great for the nature and degree of the offense. But it does not become us to sit in judgment on the dispensations of God; and, besides, it is apparent that the divine purpose was to inspire awe of His majesty, a submission to His law, and a profound veneration for the symbols and ordinances of His worship.
9, 10. David was afraid of the Lord that day, &c.—His feelings on this alarming judgment were greatly excited on various accounts, dreading that the displeasure of God had been provoked by the removal of the ark, that the punishment would be extended to himself and people, and that they might fall into some error or neglect during the further conveyance of the ark. He resolved, therefore, to wait for more light and direction as to the path of duty. An earlier consultation by Urim would have led him right at the first, whereas in this perplexity and distress, he was reaping the fruits of inconsideration and neglect.
11. Obed-edom the Gittite—a Levite (1Ch 15:18, 21, 24; 16:5; 26:4). He is called a Gittite, either from his residence at Gath, or more probably from Gath-rimmon, one of the Levitical cities (Jos 21:24, 25).
2Sa 6:12-19. David Afterwards Brings the Ark to Zion.
12. it was told king David, saying, The Lord hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God—The lapse of three months not only restored the agitated mind of the monarch to a tranquil and settled tone, but led him to a discovery of his former error. Having learned that the ark was kept in its temporary resting-place not only without inconvenience or danger, but with great advantage, he resolved forthwith to remove it to the capital, with the observance of all due form and solemnity (1Ch 15:1-13). It was transported now on the shoulders of the priests, who had been carefully prepared for the work, and the procession was distinguished by extraordinary solemnities and demonstrations of joy.
13. when they that bare the ark … had gone six paces—Some think that four altars were hastily raised for the offering of sacrifices at the distance of every six paces (but see on 1Ch 15:26).
14. David danced before the Lord—The Hebrews, like other ancient people, had their sacred dances, which were performed on their solemn anniversaries and other great occasions of commemorating some special token of the divine goodness and favor.
with all his might—intimating violent efforts of leaping, and divested of his royal mantle (in a state of undress), conduct apparently unsuitable to the gravity of age or the dignity of a king. But it was unquestionably done as an act of religious homage, his attitudes and dress being symbolic, as they have always been in Oriental countries, of penitence, joy, thankfulness, and devotion. [See on 1Ch 15:27.]
17. they brought in the ark of the Lord, and set it in his place, in the midst of the tabernacle that David had pitched for it—The old tabernacle remained at Gibeon (1Ch 16:39; 21:29; 2Ch 1:3). Probably it was not removed because it was too large for the temporary place the king had appropriated, and because he contemplated the building of a temple.
18. he blessed the people—in the double character of prophet and king (see 1Ki 8:55, 56). [See on 1Ch 16:2.]
19. cake of bread—unleavened and slender.
a good piece of flesh—roast beef.
2Sa 6:20-23. Michal's Barrenness.
20-22. Michal … came out to meet David, &c.—Proud of her royal extraction, she upbraided her husband for lowering the dignity of the crown and acting more like a buffoon than a king. But her taunting sarcasm was repelled in a manner that could not be agreeable to her feelings while it indicated the warm piety and gratitude of David.