22 Wherefore thou art great, H1431 O LORD H3068 God: H430 for there is none like thee, neither is there any God H430 beside H2108 thee, according to all that we have heard H8085 with our ears. H241
O Lord H136 GOD, H3069 thou hast begun H2490 to shew H7200 thy servant H5650 thy greatness, H1433 and thy mighty H2389 hand: H3027 for what God H410 is there in heaven H8064 or in earth, H776 that can do H6213 according to thy works, H4639 and according to thy might? H1369
Among the gods H430 there is none like unto thee, O Lord; H136 neither are there any works like unto thy works. H4639
For great H1419 is the LORD, H3068 and greatly H3966 to be praised: H1984 he also is to be feared H3372 above all gods. H430
There is none holy H6918 as the LORD: H3068 for there is none beside H1115 thee: neither is there any rock H6697 like our God. H430
For the LORD H3068 is great, H1419 and greatly H3966 to be praised: H1984 he is to be feared H3372 above all gods. H430
[[A Song H7892 and Psalm H4210 for the sons H1121 of Korah.]] H7141 Great H1419 is the LORD, H3068 and greatly H3966 to be praised H1984 in the city H5892 of our God, H430 in the mountain H2022 of his holiness. H6944
Forasmuch as there is none like unto thee, O LORD; H3068 thou art great, H1419 and thy name H8034 is great H1419 in might. H1369 Who would not fear H3372 thee, O King H4428 of nations? H1471 for to thee doth it appertain: H2969 forasmuch as among all the wise H2450 men of the nations, H1471 and in all their kingdoms, H4438 there is none like unto thee.
Great H1419 is the LORD, H3068 and greatly H3966 to be praised; H1984 and his greatness H1420 is unsearchable. H2714
See H7200 now that I, even I, am he, and there is no god H430 with me: I kill, H4191 and I make alive; H2421 I wound, H4272 and I heal: H7495 neither is there any that can deliver H5337 out of my hand. H3027
Therefore say H559 unto the house H1004 of Israel, H3478 Thus saith H559 the Lord H136 GOD; H3069 I do H6213 not this for your sakes, O house H1004 of Israel, H3478 but for mine holy H6944 name's H8034 sake, which ye have profaned H2490 among the heathen, H1471 whither ye went. H935
Look H6437 unto me, and be ye saved, H3467 all the ends H657 of the earth: H776 for I am God, H410 and there is none else.
For thus saith H559 the LORD H3068 that created H1254 the heavens; H8064 God H430 himself that formed H3335 the earth H776 and made H6213 it; he hath established H3559 it, he created H1254 it not in vain, H8414 he formed H3335 it to be inhabited: H3427 I am the LORD; H3068 and there is none else.
To whom then will ye liken H1819 me, or shall I be equal? H7737 saith H559 the Holy One. H6918
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 7
Commentary on 2 Samuel 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
2Sa 7:1-3. Nathan Approves the Purpose of David to Build God A House.
2. the king said unto Nathan the prophet, See now, I dwell in an house of cedar—The palace which Hiram had sent men and materials to build in Jerusalem had been finished. It was magnificent for that age, though made wholly of wood: houses in warm countries not being required to possess the solidity and thickness of walls which are requisite for dwellings in regions exposed to rain and cold. Cedar was the rarest and most valuable timber. The elegance and splendor of his own royal mansion, contrasted with the mean and temporary tabernacle in which the ark of God was placed, distressed the pious mind of David.
3. Nathan said to the king, Go, do all that is in thine heart—The piety of the design commended it to the prophet's mind, and he gave his hasty approval and encouragement to the royal plans. The prophets, when following the impulse of their own feelings, or forming conjectural opinions, fell into frequent mistakes. (See on 1Sa 16:6; 2Ki 4:27).
2Sa 7:4-17. God Appoints His Successor to Build It.
4-17. it came to pass that night, that the word of the Lord came unto Nathan—The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.
11. Also the Lord telleth thee that he will make thee an house—As a reward for his pious purpose, God would increase and maintain the family of David and secure the succession of the throne to his dynasty. [See on 1Ch 17:10].
12. I will set up thy seed after thee, &c.—It is customary for the oldest son born after the father's succession to the throne to succeed him in his dignity as king. David had several sons by Bath-sheba born after his removal to Jerusalem (2Sa 5:14-16; compare 1Ch 3:5). But by a special ordinance and promise of God, his successor was to be a son born after this time; and the departure from the established usage of the East in fixing the succession, can be accounted for on no other known ground, except the fulfilment of the divine promise.
13. He shall build an house for my name, and I will establish the throne of his kingdom for ever—This declaration referred, in its primary application, to Solomon, and to the temporal kingdom of David's family. But in a larger and sublimer sense, it was meant of David's Son of another nature (Heb 1:8). [See on 1Ch 17:14.]
2Sa 7:18-29. David's Prayer and Thanksgiving.
18. Then went king David in, and sat before the Lord—Sitting was anciently an attitude for worship (Ex 17:12; 1Sa 4:13; 1Ki 19:4). As to the particular attitude David sat, most probably, upon his heels. It was the posture of the ancient Egyptians before the shrines; it is the posture of deepest respect before a superior in the East. Persons of highest dignity sit thus when they do sit in the presence of kings and it is the only sitting attitude assumed by the modern Mohammedans in their places and rites of devotion.
19. is this the manner of man, O Lord God?—that is, is it customary for men to show such condescension to persons so humble as I am? (See 1Ch 17:17.)
20. what can David say more unto thee?—that is, my obligations are greater than I can express.