14 And G1161 then G5119 immediately G2112 the brethren G80 sent away G1821 Paul G3972 to go G4198 as it were G5613 to G1909 the sea: G2281 but G1161 G5037 Silas G4609 and G2532 Timotheus G5095 abode G5278 there G1563 still. G5278
And G1161 the brethren G80 immediately G2112 sent away G1599 G5037 Paul G3972 and G2532 Silas G4609 by G1223 night G3571 unto G1519 Berea: G960 who G3748 coming G3854 thither went G549 into G1519 the synagogue G4864 of the Jews. G2453
But G1161 when G3752 they persecute G1377 you G5209 in G1722 this G5026 city, G4172 flee ye G5343 into G1519 another: G243 for G1063 verily G281 I say G3004 unto you, G5213 Ye shall G5055 not G3364 have gone over G5055 the cities G4172 of Israel, G2474 till G2193 the Son G5207 of man G444 be G302 come. G2064
Then G1161 came he G2658 to G1519 Derbe G1191 and G2532 Lystra: G3082 and, G2532 behold, G2400 a certain G5100 disciple G3101 was G2258 there, G1563 named G3686 Timotheus, G5095 the son G5207 of a certain G5100 woman, G1135 which was a Jewess, G2453 and believed; G4103 but G1161 his father G3962 was a Greek: G1672
And she said H559 unto them, Get H3212 you to the mountain, H2022 lest the pursuers H7291 meet H6293 you; and hide H2247 yourselves there three H7969 days, H3117 until the pursuers H7291 be returned: H7725 and afterward H310 may ye go H3212 your way. H1870
Then G5119 pleased it G1380 the apostles G652 and G2532 elders, G4245 with G4862 the whole G3650 church, G1577 to send G3992 chosen G1586 men G435 of G1537 their own company G846 to G1519 Antioch G490 with G4862 Paul G3972 and G2532 Barnabas; G921 namely, Judas G2455 surnamed G1941 Barsabas, G923 and G2532 Silas, G4609 chief G2233 men G435 among G1722 the brethren: G80
As G2531 I besought G3870 thee G4571 to abide still G4357 at G1722 Ephesus, G2181 when I went G4198 into G1519 Macedonia, G3109 that G2443 thou mightest charge G3853 some G5100 that they teach G2085 no G3361 other doctrine, G2085
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 17
Commentary on Acts 17 Matthew Henry Commentary
Chapter 17
We have here a further account of the travels of Paul, and his services and sufferings for Christ. He was not like a candle upon a table, that gives light only to one room, but like the sun that goes its circuit to give light to many. He was called into Macedonia, a large kingdom, ch. 16:9. He began with Philippi, because it was the first city he came to; but he must not confine himself to this. We have him here,
Act 17:1-9
Paul's two epistles to the Thessalonians, the first two he wrote by inspiration, give such a shining character of that church, that we cannot but be glad here in the history to meet with an account of the first founding of the church there.
Act 17:10-15
In these verses we have,
Act 17:16-21
A scholar that has acquaintance, and is in love, with the learning of the ancients, would think he should be very happy if he were where Paul now was, at Athens, in the midst of the various sects of philosophers, and would have a great many curious questions to ask them, for the explication of the remains we have of the Athenian learning; but Paul, though bred a scholar, and an ingenious active man, does not make this any of his business at Athens. He has other work to mind: it is not the improving of himself in their philosophy that he aims at, he has learned to call it a vain thing, and is above it (Col. 2:8); his business is, in God's name, to correct their disorders in religion, and to turn them from the service of idols, and of Satan in them, to the service of the true and living God in Christ.
Act 17:22-31
We have here St. Paul's sermon at Athens. Divers sermons we have had, which the apostles preached to the Jews, or such Gentiles as had an acquaintance with and veneration for the Old Testament, and were worshippers of the true and living God; and all they had to do with them was to open and allege that Jesus is the Christ; but here we have a sermon to heathens, that worshipped false gods, and were without the true God in the world, and to them the scope of their discourse was quite different from what it was to the other. In the former case their business was to lead their hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the latter it was to lead them by the common works of providence to the knowledge of the Creator, and the worship of him. One discourse of this kind we had before to the rude idolaters of Lystra that deified the apostles (ch. 14:15); this recorded here is to the more polite and refined idolaters at Athens, and an admirable discourse it is, and every way suited to his auditory and the design he had upon them.
Act 17:32-34
We have here a short account of the issue of Paul's preaching at Athens.