Worthy.Bible » STRONG » Acts » Chapter 23 » Verse 12-24

Acts 23:12-24 King James Version with Strong's Concordance (STRONG)

12 And G1161 when it was G1096 day, G2250 certain G5100 of the Jews G2453 banded together, G4160 G4963 and bound G332 themselves G1438 under a curse, G332 saying G3004 that they would G5315 neither G3383 eat G5315 nor G3383 drink G4095 till G2193 G3757 they had killed G615 Paul. G3972

13 And G1161 they were G2258 more than G4119 forty G5062 which G3588 had made G4160 this G5026 conspiracy. G4945

14 And they G3748 came to G4334 the chief priests G749 and G2532 elders, G4245 and said, G2036 We have bound G332 ourselves G1438 under a great curse, G331 that we will eat G1089 nothing G3367 until G2193 G3739 we have slain G615 Paul. G3972

15 Now G3568 therefore G3767 ye G5210 with G4862 the council G4892 signify G1718 to the chief captain G5506 that G3704 he bring G2609 him G846 down G2609 unto G4314 you G5209 to morrow, G839 as G5613 though ye would G3195 enquire G1231 something more perfectly G197 concerning G4012 him: G846 and G1161 we, G2249 or ever G4253 he G846 come near, G1448 are G2070 ready G2092 to kill G337 him. G846

16 And G1161 when Paul's G3972 sister's G79 son G5207 heard G191 of their lying in wait, G1749 he went G3854 and G2532 entered G1525 into G1519 the castle, G3925 and told G518 Paul. G3972

17 Then G1161 Paul G3972 called G4341 one G1520 of the centurions G1543 unto him, and said, G5346 Bring G520 this G5126 young man G3494 unto G4314 the chief captain: G5506 for G1063 he hath G2192 a certain thing G5100 to tell G518 him. G846

18 So G3767 G3303 he took G3880 him, G846 and brought G71 him to G4314 the chief captain, G5506 and G2532 said, G5346 Paul G3972 the prisoner G1198 called G4341 me G3165 unto him, and prayed me G2065 to bring G71 this G5126 young man G3494 unto G4314 thee, G4571 who hath G2192 something G5100 to say G2980 unto thee. G4671

19 Then G1161 the chief captain G5506 took G1949 him G846 by the hand, G5495 and G2532 went with him aside G402 privately, G2596 G2398 and asked G4441 him, What G5101 is G2076 that G3739 thou hast G2192 to tell G518 me? G3427

20 And G1161 he said, G2036 G3754 The Jews G2453 have agreed G4934 to desire G2065 thee G4571 that G3704 thou wouldest bring down G2609 Paul G3972 to morrow G839 into G1519 the council, G4892 as G5613 though they would G3195 enquire G4441 somewhat G5100 of G4012 him G846 more perfectly. G197

21 But G3767 do G3982 not G3361 thou G4771 yield G3982 unto them: G846 for G1063 there lie in wait for G1748 him G846 of G1537 them G846 more than G4119 forty G5062 men, G435 which G3748 have bound G332 themselves G1438 with an oath, G332 that they will G5315 neither G3383 eat G5315 nor G3383 drink G4095 till G2193 G3739 they have killed G337 him: G846 and G2532 now G3568 are they G1526 ready, G2092 looking for G4327 a promise G1860 from G575 thee. G4675

22 So G3303 G3767 the chief captain G5506 then let G630 the young man G3494 depart, G630 and charged G3853 him, See thou tell G1583 no man G3367 that G3754 thou hast shewed G1718 these things G5023 to G4314 me. G3165

23 And G2532 he called unto G4341 him G5100 two G1417 centurions, G1543 saying, G2036 Make ready G2090 two hundred G1250 soldiers G4757 to G3704 go G4198 to G2193 Caesarea, G2542 and G2532 horsemen G2460 threescore and ten, G1440 and G2532 spearmen G1187 two hundred, G1250 at G575 the third G5154 hour G5610 of the night; G3571

24 And G5037 provide G3936 them beasts, G2934 that G2443 they may set G1913 Paul G3972 on, G1913 and bring him safe G1295 unto G4314 Felix G5344 the governor. G2232

Commentary on Acts 23 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 23

Ac 23:1-10. Paul's Defense before the Sanhedrin Divides the Rival Factions, from Whose Violence the Commandant Has the Apostle Removed into the Fortress.

1. Paul, earnestly beholding the council—with a look of conscious integrity and unfaltering courage, perhaps also recognizing some of his early fellow pupils.

I have lived in all good conscience before God until this day—The word has an indirect reference to the "polity" or "commonwealth of Israel," of which he would signify that he had been, and was to that hour, an honest and God-fearing member.

2. the high priest … commanded … to smite him on the mouth—a method of silencing a speaker common in the East to this day [Hacket]. But for a judge thus to treat a prisoner on his "trial," for merely prefacing his defense by a protestation of his integrity, was infamous.

3, 4. God shall smite thee—as indeed He did; for he was killed by an assassin during the Jewish war [Josephus, Wars of the Jews, 2.17.9].

thou whited wall—that is, hypocrite (Mt 23:27). This epithet, however correctly describing the man, must not be defended as addressed to a judge, though the remonstrance which follows—"for sittest thou," &c.—ought to have put him to shame.

5. I wist not … that he was the high priest—All sorts of explanations of this have been given. The high priesthood was in a state of great confusion and constant change at this time (as appears from Josephus), and the apostle's long absence from Jerusalem, and perhaps the manner in which he was habited or the seat he occupied, with other circumstances to us unknown, may account for such a speech. But if he was thrown off his guard by an insult which touched him to the quick, "what can surpass the grace with which he recovered his self-possession, and the frankness with which he acknowledged his error? If his conduct in yielding to the momentary impulse was not that of Christ Himself under a similar provocation (Joh 18:22, 23), certainly the manner in which he atoned for his fault was Christ-like" [Hacket].

6-9. when Paul perceived—from the discussion which plainly had by this time arisen between the parties.

that the one part were Sadducees, and the other Pharisees, he cried out—raising his voice above both parties.

I am a Pharisee, the son of a Pharisee—The true reading seems to be, "the son of Pharisees," that is, belonging to a family who from father to son had long been such.

of the hope and resurrection of the dead—that is, not the vague hope of immortality, but the definite expectation of the resurrection.

I am called in question—By this adroit stroke, Paul engages the whole Pharisaic section of the council in his favor; the doctrine of a resurrection being common to both, though they would totally differ in their application of it. This was, of course, quite warrantable, and the more so as it was already evident that no impartiality in trying his cause was to be looked for from such an assembly.

8. the Sadducees say … there is no resurrection, neither angel, nor spirit—(See on Lu 20:37).

the scribes … of the Pharisees' part … strove, saying, We find no evil in this man, but—as to those startling things which he brings to our ears.

if a spirit or an angel hath spoken to him—referring, perhaps, to his trance in the temple, of which he had told them (Ac 22:17). They put this favorable construction upon his proceedings for no other reason than that they had found him one of their own party. They care not to inquire into the truth of what he alleged, over and above their opinions, but only to explain it away as something not worth raising a noise about. (The following words, "Let us not fight against God," seem not to belong to the original text, and perhaps are from Ac 5:39. In this case, either the meaning is, "If he has had some divine communication, what of that?" or, the conclusion of the sentence may have been drowned in the hubbub, which Ac 23:10 shows to have been intense).

10. the chief captain, fearing lest Paul should have been pulled to pieces … commanded the soldiers to go down and take him by force, &c.—This shows that the commandant was not himself present, and further, that instead of the Sanhedrim trying the cause, the proceedings quickly consisted in the one party attempting to seize the prisoner, and the other to protect him.

Ac 23:11-35. In the Fortress Paul Is Cheered by a Night VisionAn Infamous Conspiracy to Assassinate Him Is Providentially Defeated, and He Is Despatched by Night with a Letter from the Commandant to Felix at Cæsarea, by Whom Arrangements Are Made for a Hearing of His Cause.

11. the night following—his heart perhaps sinking, in the solitude of his barrack ward, and thinking perhaps that all the predictions of danger at Jerusalem were now to be fulfilled in his death there.

the Lord—that is, Jesus.

stood by him … Be of good cheer, Paul; for as thou hast testified of me in Jerusalem, so must thou … also at Rome—that is, "Thy work in Jerusalem is done, faithfully and well done; but thou art not to die here; thy purpose next to 'see Rome' (Ac 19:21) shall not be disappointed, and there also must thou bear witness of Me." As this vision was not unneeded now, so we shall find it cheering and upholding him throughout all that befell him up to his arrival there.

12-14. bound themselves under a curse … that they would neither eat … fill they had killed Paul—Compare 2Sa 3:35; 1Sa 14:24.

15. Now … ye with the council signify to the chief captain … as though, &c.—That these high ecclesiastics fell in readily with this infamous plot is clear. What will not unscrupulous and hypocritical religionists do under the mask of religion? The narrative bears unmistakable internal marks of truth.

or ever he come near—Their plan was to assassinate him on his way down from the barracks to the council. The case was critical, but He who had pledged His word to him that he should testify for Him at Rome provided unexpected means of defeating this well-laid scheme.

16-22. Paul's sister's son—(See on Ac 9:30). If he was at this time residing at Jerusalem for his education, like Paul himself, he may have got at the schools those hints of the conspiracy on which he so promptly acted.

17. Then Paul called one of the centurions—Though divinely assured of safety, he never allows this to interfere with the duty he owed to his own life and the work he had yet to do. (See on Ac 27:22-25; Ac 27:31).

19. took him by the hand—This shows that he must have been quite in his boyhood, and throws a pleasing light on the kind-hearted impartiality of this officer.

21. and now are they ready, looking for a promise from thee—Thus, as is so often the case with God's people, not till the last moment, when the plot was all prepared, did deliverance come.

23, 24. two hundred soldiers—a formidable guard for such an occasion; but Roman officials felt their honor concerned in the preservation of the public peace, and the danger of an attempted rescue would seem to require it. The force at Jerusalem was large enough to spare this convoy.

the third hour of the night—nine o'clock.

24. beasts … set Paul on—as relays, and to carry baggage.

unto Felix, the governor—the procurator. See on Ac 24:24, 25.

26-30. Claudius—the Roman name he would take on purchasing his citizenship.

Lysias—his Greek family name.

the most excellent governor—an honorary title of office.

27. came I with an army—rather, "with the military."

29. perceived to be accused of questions of their law, &c.—Amidst all his difficulty in getting at the charges laid against Paul, enough, no doubt, come out to satisfy him that the whole was a question of religion, and that there was no case for a civil tribunal.

30. gave commandment to his accusers … to say before thee—This was not done when he wrote, but would be before the letter reached its destination.

31, 32. brought him … to Antipatris—nearly forty miles from Jerusalem, on the way to Cæsarea; so named by Herod in honor of his father, Antipater.

32. On the morrow they—the infantry.

left the horsemen—themselves no longer needed as a guard. The remaining distance was about twenty-five or twenty-six miles.

34, 35. asked of what province he was—the letter describing him as a Roman citizen.

35. I will hear thee—The word means, "give thee a full hearing."

to be kept in Herod's judgment hall—"prætorium," the palace built at Cæsarea by Herod, and now occupied by the Roman procurators; in one of the buildings attached to which Paul was ordered to be kept.