35 And G1161 when he had thus G5023 spoken, G2036 G2532 he took G2983 bread, G740 and gave thanks G2168 to God G2316 in presence G1799 of them all: G3956 and G2532 when he had broken G2806 it, he began G756 to eat. G2068
And G2532 he took G2983 the seven G2033 loaves G740 and G2532 the fishes, G2486 and gave thanks, G2168 and brake G2806 them, and G2532 gave G1325 to his G846 disciples, G3101 and G1161 the disciples G3101 to the multitude. G3793
As soon as ye be come H935 into the city, H5892 ye shall straightway H3651 find H4672 him, before he go up H5927 to the high place H1116 to eat: H398 for the people H5971 will not eat H398 until he come, H935 because he doth bless H1288 the sacrifice; H2077 and afterwards H310 H3651 they eat H398 that be bidden. H7121 Now therefore get you up; H5927 for about this time H3117 ye shall find H4672 him.
And G2532 he commanded G2753 the multitude G3793 to sit down G347 on G1909 the grass, G5528 and G2532 took G2983 the five G4002 loaves, G740 and G2532 the two G1417 fishes, G2486 and looking up G308 to G1519 heaven, G3772 he blessed, G2127 and G2532 brake, G2806 and gave G1325 the loaves G740 to his disciples, G3101 and G1161 the disciples G3101 to the multitude. G3793
And G2532 he commanded G3853 the people G3793 to sit down G377 on G1909 the ground: G1093 and G2532 he took G2983 the seven G2033 loaves, G740 and gave thanks, G2168 and brake, G2806 and G2532 gave G1325 to his G846 disciples G3101 to G2443 set before G3908 them; and G2532 they did set them before G3908 the people. G3793
And G1161 Jesus G2424 took G2983 the loaves; G740 and G2532 when he had given thanks, G2168 he distributed G1239 to the disciples, G3101 and G1161 the disciples G3101 to them that were set down; G345 and G2532 likewise G3668 of G1537 the fishes G3795 as much as G3745 they would. G2309
(Howbeit G235 G1161 there came G2064 other G243 boats G4142 from G1537 Tiberias G5085 nigh G1451 unto the place G5117 where G3699 they did eat G5315 bread, G740 after that the Lord G2962 had given thanks:) G2168
And G5037 they, continuing G4342 daily G2596 G2250 with one accord G3661 in G1722 the temple, G2411 and G5037 breaking G2806 bread G740 from G2596 house to house, G3624 did eat G3335 their meat G5160 with G1722 gladness G20 and G2532 singleness G858 of heart, G2588 Praising G134 God, G2316 and G2532 having G2192 favour G5485 with G4314 all G3650 the people. G2992 And G1161 the Lord G2962 added G4369 to the church G1577 daily G2596 G2250 such as should be saved. G4982
For G1063 I am G1870 not G3756 ashamed G1870 of the gospel G2098 of Christ: G5547 for G1063 it is G2076 the power G1411 of God G2316 unto G1519 salvation G4991 to every one G3956 that believeth; G4100 to the Jew G2453 first, G4412 and G5037 also G2532 to the Greek. G1672
He that regardeth G5426 the day, G2250 regardeth G5426 it unto the Lord; G2962 and G2532 he that regardeth G5426 not G3361 the day, G2250 to the Lord G2962 he doth G5426 not G3756 regard G5426 it. He that eateth, G2068 eateth G2068 to the Lord, G2962 for G1063 he giveth God G2316 thanks; G2168 and G2532 he that eateth G2068 not, G3361 to the Lord G2962 he eateth G2068 not, G3756 and G2532 giveth God G2316 thanks. G2168
For G1161 if G1487 I G1473 by grace G5485 be a partaker, G3348 why G5101 am I evil spoken of G987 for that G5228 for which G3739 I G1473 give thanks? G2168 Whether G1535 therefore G3767 ye eat, G2068 or G1535 drink, G4095 or G1535 whatsoever G5100 ye do, G4160 do G4160 all G3956 to G1519 the glory G1391 of God. G2316
Forbidding G2967 to marry, G1060 and commanding to abstain from G567 meats, G1033 which G3739 God G2316 hath created G2936 to G1519 be received G3336 with G3326 thanksgiving G2169 of them which believe G4103 and G2532 know G1921 the truth. G225 For G3754 every G3956 creature G2938 of God G2316 is good, G2570 and G2532 nothing G3762 to be refused, G579 if it be received G2983 with G3326 thanksgiving: G2169
Be G1870 not G3361 thou G1870 therefore G3767 ashamed G1870 of the testimony G3142 of our G2257 Lord, G2962 nor G3366 of me G1691 his G846 prisoner: G1198 but G235 be thou partaker of the afflictions G4777 of the gospel G2098 according to G2596 the power G1411 of God; G2316
For G1223 the which G3739 cause G156 I G3958 also G2532 suffer G3958 these things: G5023 nevertheless G235 I am G1870 not G3756 ashamed: G1870 for G1063 I know G1492 whom G3739 I have believed, G4100 and G2532 am persuaded G3982 that G3754 he is G2076 able G1415 to keep G5442 that which I G3450 have committed unto him G3866 against G1519 that G1565 day. G2250
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 27
Commentary on Acts 27 Matthew Henry Commentary
Chapter 27
This whole chapter is taken up with an account of Paul's voyage towards Rome, when he was sent thither a prisoner by Festus the governor, upon his appeal to Caesar.
Act 27:1-11
It does not appear how long it was after Paul's conference with Agrippa that he was sent away for Rome, pursuant to his appeal to Caesar; but it is likely they took the first convenience they could hear of to do it; in the mean time Paul is in the midst of his friends at Caesarea-they comforts to him, and he a blessing to them. But here we are told,
Act 27:12-20
In these verses we have,
Act 27:21-44
We have here the issue of the distress of Paul and his fellow-travellers; they escaped with their lives and that was all, and that was for Paul's sake. We are here told (v. 37) what number there were on board-mariners, merchants, soldiers, prisoners, and other passengers, in all two hundred and seventy-six souls; this is taken notice of to make us the more concerned for them in reading the story, that they were such a considerable number, whose lives were now in the utmost jeopardy, and one Paul among them worth more than all the rest. We left them in despair, giving up themselves for gone. Whether they called every man on his God, as Jonah's mariners did, we are not told; it is well if this laudable practice in a storm was not gone out of fashion and made a jest of. However, Paul among these seamen was not, like Jonah among his, the cause of the storm, but the comforter in the storm, and as much a credit to the profession of an apostle as Jonah was a blemish to the character of a prophet. Now here we have,