37 And G1161 we were G2258 in all G3956 in G1722 the ship G4143 two hundred G1250 threescore G1440 and sixteen G1803 souls. G5590
Then G3303 G3767 they that gladly G780 received G588 his G846 word G3056 were baptized: G907 and G2532 the same G1565 day G2250 there were added G4369 unto them about G5616 three thousand G5153 souls. G5590
Which sometime G4218 were disobedient, G544 when G3753 once G530 the longsuffering G3115 of God G2316 waited G1551 in G1722 the days G2250 of Noah, G3575 while the ark G2787 was a preparing, G2680 wherein G1519 G3739 few, G3641 that is, G5123 eight G3638 souls G5590 were saved G1295 by G1223 water. G5204
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 27
Commentary on Acts 27 Matthew Henry Commentary
Chapter 27
This whole chapter is taken up with an account of Paul's voyage towards Rome, when he was sent thither a prisoner by Festus the governor, upon his appeal to Caesar.
Act 27:1-11
It does not appear how long it was after Paul's conference with Agrippa that he was sent away for Rome, pursuant to his appeal to Caesar; but it is likely they took the first convenience they could hear of to do it; in the mean time Paul is in the midst of his friends at Caesarea-they comforts to him, and he a blessing to them. But here we are told,
Act 27:12-20
In these verses we have,
Act 27:21-44
We have here the issue of the distress of Paul and his fellow-travellers; they escaped with their lives and that was all, and that was for Paul's sake. We are here told (v. 37) what number there were on board-mariners, merchants, soldiers, prisoners, and other passengers, in all two hundred and seventy-six souls; this is taken notice of to make us the more concerned for them in reading the story, that they were such a considerable number, whose lives were now in the utmost jeopardy, and one Paul among them worth more than all the rest. We left them in despair, giving up themselves for gone. Whether they called every man on his God, as Jonah's mariners did, we are not told; it is well if this laudable practice in a storm was not gone out of fashion and made a jest of. However, Paul among these seamen was not, like Jonah among his, the cause of the storm, but the comforter in the storm, and as much a credit to the profession of an apostle as Jonah was a blemish to the character of a prophet. Now here we have,